Human infertility is not a new phenomenon, but it is as old as humanity itself. Currently in most developed countries, the number of couples who have a problem with childbearing is growing. This is due, among other things, to the lifestyle associated with career development and postponement of parenthood. While in the past infertile couples usually had only two options to deal with their sterility - childlessness and a substitute life program, or adopting a child. Today, infertile couples have a third option and this is the treatment of infertility using assisted reproduction methods. This year, exactly forty years have elapsed since the birth of the first child by means of extracorporeal fertilization. Already then the assisted reproduction was considered a method that is ethically problematic. Numerous specialists, such as physicians, biologists, lawyers, philosophers, theologians, and others, have been involved in the quest for ethical issues. Not only there has been no solution to some problems during the whole lifetime of assisted reproduction on which most experts and the general public would agree, but with the gradual development of this treatment method new problems have arisen. Today's stage of development of artificial insemination techniques and procedures together with modern...

This qualitative research focuses on the decision to stay childfree as a specific individual strategy for coping with the effects of climate crisis. The purpose of this study is to show ways in which the climate crisis is internalized and stressed within the decision to stay childfree. Data for this research were created through semi-structured interviews with 12 informants coming from all around the world. These informants were divided into two different categories. First of them, the kinnovators, perceive their decision to stay childfree as a way to erase the boundary between human and non-human worlds and therefore, similarly to Donna J. Haraway (2016), they perceive their childfreeness as an alternative to the popularly held belief of genalogical view on human kinship. These informants experience a great amount of environmental grief (Kevorkian, 2004) based on the values of antispeciesism and they see the main causes of climate crisis in the epoch of Anthropocene and therefore in the problems connected to human society - such as overpopulation (e.g. Ehrlich, 1986, compared to Haraway, 2016) or consumerism (Bell, 2004). Kinnovators perceive their decision to stay childfree as their individual responsibility and as a way to mitigate climate crisis, as well as a means to maintain their integrity....

Human infertility is not a new phenomenon, but it is as old as humanity itself. Currently in most developed countries, the number of couples who have a problem with childbearing is growing. This is due, among other things, to the lifestyle associated with career development and postponement of parenthood. While in the past infertile couples usually had only two options to deal with their sterility - childlessness and a substitute life program, or adopting a child. Today, infertile couples have a third option and this is the treatment of infertility using assisted reproduction methods. This year, exactly forty years have elapsed since the birth of the first child by means of extracorporeal fertilization. Already then the assisted reproduction was considered a method that is ethically problematic. Numerous specialists, such as physicians, biologists, lawyers, philosophers, theologians, and others, have been involved in the quest for ethical issues. Not only there has been no solution to some problems during the whole lifetime of assisted reproduction on which most experts and the general public would agree, but with the gradual development of this treatment method new problems have arisen. Today's stage of development of artificial insemination techniques and procedures together with modern...