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<p>Föreliggande uppsats studerar Friedensreich Hundertwassers (1928-2000) organiska/vegetativaarkitektur, begränsad till utvalda signifikativa arkitekturelement på fyra olika bildnivåer, frånöversiktsbild till en avgränsad del av ett mindre utrymme. Den byggnad som avses är kvarteretDie Grüne Zitadelle i Magdeburg, Tyskland. Uppsatsen är tudelad i den meningen att den utgårifrån nämnd arkitektur och analyseras/syntetiseras enligt Erwin Panofskys ikonologiska metod. Urdenna första analys framvaskas relevanta dikotomier, en metod som i sin ursprungliga form ärHeinrich Wölfflins komparativa. Dock jämförs inte Hundertwassers verk genom epokskiljandestilfaktorer, utan genom jämförande med en konstnär som enligt tidigare forskning anses varanärliggande Hundertwasser. Denne arkitekt är Antoni Gaudí (1852-1926), verket för analysen ärCasa Milá i Barcelona i Spanien. Syftet med uppsatsen är att genom dikotomierna experimentelltjämföra arkitekterna och deras verk, och forskningsinriktningen ligger i att urröna omdikotomierna kan blottlägga insikter om skillnader och/eller likheter som annars kunde varit svåraatt identifiera. Resultatet visar att arkitekterna tolkat filosofin på delvis lika och delvis olika sätt.Sammanfattande har Hundertwasser ett betydligt mer individualiserat formspråk avseende designifikativa arkitekturelementen. Oavsett om den dubbla metoden tillför nya kunskaper eller inte,torde dikotomierna kunna fungera som stöd för arkitekturanalyser och som hjälp vidkonstreflektion.</p>

Föreliggande uppsats studerar Friedensreich Hundertwassers (1928-2000) organiska/vegetativaarkitektur, begränsad till utvalda signifikativa arkitekturelement på fyra olika bildnivåer, frånöversiktsbild till en avgränsad del av ett mindre utrymme. Den byggnad som avses är kvarteretDie Grüne Zitadelle i Magdeburg, Tyskland. Uppsatsen är tudelad i den meningen att den utgårifrån nämnd arkitektur och analyseras/syntetiseras enligt Erwin Panofskys ikonologiska metod. Urdenna första analys framvaskas relevanta dikotomier, en metod som i sin ursprungliga form ärHeinrich Wölfflins komparativa. Dock jämförs inte Hundertwassers verk genom epokskiljandestilfaktorer, utan genom jämförande med en konstnär som enligt tidigare forskning anses varanärliggande Hundertwasser. Denne arkitekt är Antoni Gaudí (1852-1926), verket för analysen ärCasa Milá i Barcelona i Spanien. Syftet med uppsatsen är att genom dikotomierna experimentelltjämföra arkitekterna och deras verk, och forskningsinriktningen ligger i att urröna omdikotomierna kan blottlägga insikter om skillnader och/eller likheter som annars kunde varit svåraatt identifiera. Resultatet visar att arkitekterna tolkat filosofin på delvis lika och delvis olika sätt.Sammanfattande har Hundertwasser ett betydligt mer individualiserat formspråk avseende designifikativa arkitekturelementen. Oavsett om den dubbla metoden tillför nya kunskaper eller inte,torde dikotomierna kunna fungera som stöd för arkitekturanalyser och som hjälp vidkonstreflektion.

How could a contemporary archive in an art institution be organized, what can or should its parameters be? In recent years archiving has become an important subject for museums and galleries as they consider and organize the documentation and accessibility of their past activities and exhibitions. The article deals with the Fundació Antoní Tàpies in Barcelona and its special programmes to engage visitors in working with archive material in the museum space. The institutional framework developed at the Fundació includes the activation of different visitor groups, the establishing of online tools and the creation of new exhibitions based on archive material. These aspects aim at an open access to the archive for the public.

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Janine Antoni's object- and performance-based works draw from multiple influences including feminism and conceptualism, and in these works the artist has fashioned an investigation of the self through the examination of the mother/child dyad, creating a more than fourteen-year body of work about these relationships that explore the implications of feminine imagery. Antoni’s works are an effort to distinguish her body as a feminine subject-object, but also to identify with as well as separate herself from the mother. While she is a conceptual artist, Antoni puts great emphasis on materiality. For her, the concept defines itself within the materials, and it is the process of the making that interests her most, empowering what is traditionally overlooked, forgotten, or disempowered. As she alternately separates from and connects with the mother and the foremothers of the artistic heritage that have surely contributed to establishing this identity, Antoni allows new images of the female to be made visible in a culture where they have traditionally been lacking.

Antoni Gaudi was the architect of the Sagrada Familia from 1883 to 1926. Over this period of time he prepared the overall design and supervised the construction of the Nativity facade. One of Gaudi's main design objectives was to include tubular bells in the tall slender towers. It has been said that through his sound studies for these bells, Gaudi developed his musical sentiments most fully. Through the sound of bells, accompanied by song, he imagined a festive environment around the temple. These considerations might be seen as reflecting the overall spirit of the time, as Catalonia was in effect experiencing a cultural rebirth known as the Renaixenca . Originating with the call of the poets, this time of exuberant growth for Catalonia was one that was built upon the rebirth of language. As a result, language through poetry continued to be celebrated throughout the century, particularly through annual poetic contests called the Jocs Florals. This paper studies the facade of the Nativity as a expression of this culturally exuberant time by exploring how the Jocs Florals, and poetry in general, may have played a role in shaping its form and sound. The study also acknowledges the fact that Gaudi's inspiration for his design was derived from symbolism associated with the Catholic liturgy. The result is architecture that might be described as a union of religious and cultural symbolism, yet ultimately its festive expression is a poetic one. As such, the Sagrada Familia might be described as a celebration that is a call to gathering.

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[ES] Los objetivos de este estudio son en primer lugar un análisis previo del proceso de introducción y asentamiento del sistema de estampación permeográfico conocido con el nombre de serigrafía como medio de expresión artística. Para identificar cuál fue el momento y las razones de su introducción en España, y más particularmente en Valencia, será necesario llevar a cabo una serie de acciones como son: puntualizar cuáles han sido los diferentes pasos que han marcado el desarrollo y evolución dentro del contexto valenciano, lo que nos conduce necesariamente al estudio de los principales artífices polarizados en tres núcleos: artistas, serígrafos y editores. También señalar cuáles fueron los principales artistas, grupos y tendencias y las causas de que este nuevo sistema fuera utilizado como medio técnico para estampar sus creaciones artísticas, profundizando en las características técnicas y estilísticas de estas obras y su relación tanto con el conjunto nacional como internacional. Se debería analizar, así mismo, la forma en que se produjo la asimilación del nuevo procedimiento por la sociedad española, en relación a otros artistas, estilos, editores, etc.; teniendo en cuenta varios puntos: que su uso artístico es muy reciente, que los primeros en utilizarla fueron grupos y movimientos de vanguardia, y las connotaciones industriales y publicitarias con que este arrancó. Por último se debería analizar la forma en que la estampa serigrafiada se integra en la denominada “obra gráfica original”, y las diversas resultantes de la estampación que no se encuadran dentro de dicho concepto: carteles, portadas de libros y revistas, múltiples, etc. / [EN] The objectives of this study are first of all a preliminary analysis of the process of introduction and establishment of the permeographic printing system known as screen printing as a means of artistic expression. permeographic printing system known as serigraphy as a means of artistic expression. In order to identify the moment and the reasons for its In order to identify the moment and the reasons for its introduction in Spain, and more particularly in Valencia, it will be necessary to carry out a series of actions such as: to point out the different steps that have marked the development and evolution within the Valencian context, which necessarily leads us to the study of the main artists polarised into three nuclei: artists, silkscreen printers and publishers. We will also point out which were the main artists, groups and trends and the reasons why this new system was used as a technical means to print their artistic creations, delving into the technical and stylistic characteristics of these works. technical and stylistic characteristics of these works and their relationship with both the national and international scene. It should also analyse the way in which the new procedure was assimilated by Spanish society, in relation to other artists, styles, publishers, etc., taking into account several points: that its artistic use is very recent, that the first to use it were avant-garde groups and movements, and the industrial and advertising connotations with which it began. Finally, we should analyse the way in which screen-printed prints are integrated into the so-called "original graphic work", and the various results of printing that do not fall within this concept: posters, book and magazine covers, multiple, etc. / Silvestre Visa, M. (1986). La serigrafía artística en Valencia. Evolución histórica y técnica [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/202242

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