The purpose of this paper was to attempt to identify variables which may enhance the ability of older widowed persons to adjust to viii bereavement. Depression and perceptions of physical health were the two aspects of adjustment selected for study. Several variables which current literature suggests may mediate grief adjustment were examined for their potential relationship to bereavement outcome. These were gender, level of grief, anticipatory grief and social network. The possible relationship between depression and perceptions of physical health was also examined for. Subjects were 75 men and women, age 55 and over, who were recently widowed, and 29 non-bereaved men and women who served as controls. All subjects were caucasian, Mormon, and lived in small rural communities. To gather data on the variables in question, these instruments were used: the Beck Depression Inventory, and the Texas Inventory of Grief. Information on anticipatory grief, social network, and self-ratings of physical health was obtained using a structured interview developed at the Andrus Gerontology Center at the University of Southern California. Data was gathered at two times. The initial interview was held within two months of the death of each bereaved subject's spouse, and again six months later. Control subjects were interviewed twice, six to eight months apart. Multiple regression equations with foreward inclusion were computed to identify those variables which accounted for most of the cvariance in depression scores and self-ratings of physical health. Gender and bereavement status (whether a subject was bereaved or control) were not found to be significantly related to depression or self-ratings of physical health. Social network variables were found to facilitate lower depression scores and higher ratings of physical health, although the aspects of social network which were significant varied over time (initially family, then later non-family relationships were most important.) Depression and self-ratings of physical health were closely related. High level of grief was closely associated with high depression scores, but not with self-ratings of physical health. Expectation of the spouse's death was associated with lower self-ratings of physical health.

This lyrical narrative charts the particularities of a childhood. A mind that is preoccupied with how to negotiate loss; the fear of a family sickness waking up. This piece is arranged with section titles that are designed to give an episodic feel. Each serves as a different method of entering into loss.

The consequences of childhood bereavement are two-fold, in the pain he/ she suffers at the time of the death, and in future psychiatric disorders which can follow unresolved mourning. The bereaved child needs a familiar and responsible adult outside the family to help him/her cope with his/her grief, because parents are sometimes emotionally absent from him/her due to their own grief or they seek to "protect" the child from the pain of the loss. This study presents a programme given to 164 primary school teachers from nine schools in Cape Town to educate them in how to help the bereaved child in the classroom situation, so that they can fill the role of an outside responsible adult in the life of the bereaved child. 78 bereavements occurred in the nine schools in the year of the study. It was found that the teachers responded positively to the training programme and that they perceived it to be helpful in dealing with a bereaved child.

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The problem of grief has been described as the pandemic within the pandemic. This project believes that the church can provide a holistic response to the bereaved through inclusive events, education, and a devotion to embracing a changing spiritual landscape. Through memorial ritual, proactive education and supportive relationships, grief can be transformational and nurture a positive spirituality grounded in welcoming Christianity. This ministry is applied at the First Congregational Church in the town of West Boylston, Massachusetts, a small mill town outside of Worcester with a long history of communal loss prior to the loss of the pandemic. / 2025-05-23T00:00:00Z

This qualitative study sought to understand how Emotionally Focused Therapists (EFT) apply the EFT model with couples that have experienced the death of a child. Criterion sampling and snowball sampling were used to recruit participants within the United States and internationally. Semi-structured interviews were conducted with 5 participants, all of whom were women therapists. The data were analyzed using the Grounded Theory Method and two processes emerged. To convey and organize the processes and concepts of each, two diagrams of the actions and experiences noted in the interviews during analysis were created (Figure 1 and Figure 2). Figure 1 represents an external, multi-directional process of how EFT clinicians apply the EFT model with their clients. This figure encompasses 'how' clinicians adjust their approach to the model to meet the needs of their clients and work with couples that have experienced the death of a child. Figure 2 represents an internal process model of how applying the EFT model impacts the therapist on a personal level. This will be discussed through a self-of-the-therapist lens. / Master of Science

Bereavement is a challenging time for those experiencing a loss, and it poses a difficult clinical question: How do we help individuals who are grieving? The literature provides mixed evidence for variations in bereavement depending on the type of loss (e.g., suicide, expected natural, unexpected natural, accidental); however, there seems to be more overlap among grief processes than differences. Given that various religions tend to include tenets suggesting the sinfulness of death by suicide, the present study hypothesized that there would be greater levels of negative religious coping, less positive religious coping, less perceived religious support, and greater rates of lying about cause of death in response to suicide loss than natural or accidental deaths. Overall, our findings suggested little to no difference among positive religious coping or perceived religious support following suicide, accidental, or natural deaths. Various comparison methods yielded moderately consistent findings that individuals lied about cause of suicide death more often than natural or accidental deaths, consistent with extant research. Further, there was some evidence of greater levels of negative religious coping for accidental deaths than natural deaths. The current study contributes prevalence rates for exposure to and distress following suicide, natural, and accidental deaths, as well as suggesting that the role of religion in suicide bereavement need not be different from other types of death.

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