The aim of this thesis is to compare similar cosmogonic narratives in Indian and Chinese culture. The most important elements are the motives of the egg and the giant/god who is formed from it. Comparative method consist of the comparison of the meanings and interpretations of the motives of these two elements, depending on the expectations and character of the source of this mythological narrative. Final findings are, that the importance of both motives in the texts and their participation in the process of creation of the world change chronologically, due to changes in religious, philosophical and social preferences. In Indian cultural environment in the begining, the vague motive of the egg slowly emerges and becomes a single creative element, gaining importance and continues to the stage where it reaches the same level of importance as the cosmic being. The primordial being on the other hand, loses its function of cosmic matter and passes it to the egg. The being itself then plays an active role rather than an object. China, for its religious scepticism suppressed motive of the egg until it was completely removed from texts. The primary role is played by the cosmic giant whose role is not focused on the creation of the world itself but the desintegration of the giants body, representing fission...