Thesis (M.A.)--York University, 2008. Graduate Programme in Communication and Culture. / Typescript. Includes bibliographical references (leaves 88-91). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR38821

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In this thesis I argue that technical communication as an academic curricular entity has struggled to define itself as either a humanities or scientific discipline. I argue that this crisis of identity is due to a larger, institutional flaw first identified by the science studies scholar Bruno Latour as the problem of the "modern constitution." Latour's argument, often referred to as Actor-Network Theory (ANT), suggests that the epistemological arguments about scientific certainty are built on a contradiction. In viewing the problem of technical communication's disciplinarity through the lens of ANT, I argue that technical communication can never be productive if it seeks to locate itself within any of the institutional camps of the modern university. Rather, I contend that technical communication is a strong example of a nonmodern discipline, and that its identity crisis can be utilized to take one step towards rewriting the institutional debate over scientific certainty.

Agency is a foundational and ongoing concern for the field of Rhetoric and Composition. Long thought to be a product and possession of human action, rhetorical agency represents the most obvious connection between the educational and theoretical work of the field and the civic project of liberal arts and humanities education. Existing theories of anthropocentric rhetorical agency are insufficient, however, to account for the complex technological work of digitally enmeshed networks of humans and nonhumans. To better account for these complex networks, this project argues for the introduction of new materialist theories of distributed agency into conversations about agency within Rhetoric. Such theories eschew the distinction between rhetorical and material agency and instead offer a way of accounting for action and change that makes room for rhetorical and material interventions as well as human and nonhuman participants. I take as my site the social media aftermath of the 2013 bombing at the finish line of the Boston Marathon. The digital networks of human users and nonhuman spaces (especially Twitter and Reddit) produced specific tangible effects: #BostonHelp helped stranded runners and tourists find food, shelter, and ways of communicating with family and friends, and Reddit’s /r/findbostonbombers forum enabled and fueled hurtful speculation about an innocent missing student. The strength, impact, and endurance of these networks leads me to three important conclusions: rhetorical/material agency must be distributed across a network of human and nonhuman participants; human intention no longer functions as an appropriate measure of the success or failure of rhetorical/material agency; and responsibility – like agency – must be distributed across networks’ human and nonhuman members.

This essay marks the degrading biosphere in David Mitchell’s Cloud Atlas and argues that its narrative disclosure is meaningfully explored using the idea of a growing ecological awareness. The book depicts agentive nonhumans that are unseen or under-attended by the novel’s humans. I suggest this literary presentation of the biosphere is best understood as after the discovery of global warming when matters of ecological concern “intruded,” to use Timothy Morton’s word, on a human-only society with underequipped modes of historical thought. To construct my reading, I motivate recent work in object-oriented philosophies that would eschew anthropocentric metaphysics. I unpack Cloud Atlas’ ecological vision using Morton’s philosophy in which he explores the conceptual and aesthetic consequences of the hyperobject – a thing that is massively distributed in time and space relative to humans. My analysis will examine passages and techniques that construct Cloud Atlas’ “scenery,” and I argue that they evoke a degrading biosphere that interacts substantially with the human-only personal dramas. Features of the book’s formal construction allow for the animation of this scenery in the reader’s cross-novel interpretation. I look at how characters narrate this scenery to build my argument that the novel’s ecological vision makes claims on its storytelling characters. But as those characters still miss the long-view historical perspectives afforded the reader, they are shown to want community. I end by ruminating on how Cloud Atlas, which would “stretch” the literary novel, questions what the novel is at this ecological moment.

As women's literature emerged in late nineteenth-century Italy, female authors encountered many obstacles. Foremost among them was the near-total absence of Italian female literary role models. Female writers often expressed ambivalence towards the writing of other women, which was considered inferior to male writing. However, their reverence for male writers revealed how conflictive their identities as writers were, and it was an impediment to the establishment of a serious women's literary tradition. In addition to such personal conflicts, these writers also faced the challenge of gaining acceptance by the male-dominated literary community and by their readers. These two groups expected that women's writing conform to a moral code which did not apply to men's writing. This thesis is an analysis of the specific problems that female novelist Bruno Sperani and others faced as they strove to establish themselves in Italian literature.

This thesis brings the philosophies of Jean-Luc Nancy, Slavoj Zizek and Bruno Latour into conversation around the cynosure of ecological rhetoric. It argues for a renewed contemplation of political ecology, one that relinquishes the concept of Nature in favour of the overtly politicized notion of a world in common. By tracing, for the first time, the intersections between these three thinkers’ respective philosophies of nature, this thesis strives to articulate a philosophical framework that can live up to the ecological challenges of the contemporary Anthropocene. / Graduate / 0422 / 0401 / 0298

Thesis (M. Div.)--Emmanuel School of Religion, 2006. / Vita. Includes bibliographical references (leaf 41).

Diss.--Fachbereich Geschichtswissenschaften--Berlin--Freie Universität, 1990.

Este trabalho oferece um estudo das configurações intervalares contidas no grupo de peças para piano intitulado Seis Pequenos Quadros (1981) de Bruno Kiefer (1923- 1987). A análise toma como referencial teórico a obra Introduction to Post-Tonal Theory de Joseph Straus, a qual elucida a teoria dos conjuntos. Objetivou-se encontrar padrões que fornecem coerência ao discurso das peças isoladamente e como um todo. Para tanto, além da análise de conjuntos, fez-se necessário o levantamento de características estruturais, temporais e de textura. Todos estes parâmetros, os quais contribuem para um equilíbrio entre unidade e diversidade no discurso desta coleção de peças, foram investigados a partir dos gestos musicais característicos do estilo de Kiefer.