Tidigare studier visar att sekulariseringen inneburit stora förändringar på det religiösa området. Studiens syfte var att beskriva hur präster inom Svenska kyrkan i Gävle uppfattade sekulariseringens påverkan. Fokus låg på att beskriva de kvalitativt olika uppfattningar som fanns, då dessa förhoppningsvis skulle ge en ökad och fördjupad vetskap kring sekulariseringens olika verkningar. Det empiriska materialet samlades in via kvalitativa intervjuer där åtta präster gav uttryck för sina uppfattningar. Studien visar på att kvalitativt olika uppfattningar fanns. Vidare visar studien på en rad intressanta strategier och åtgärder som behövs i det framtida kyrkliga arbetet. Det gäller bland annat organisatoriska förändringar i form av hur många kyrkor som ska finnas och hur ofta det ska firas gudstjänst, ett ökat samarbete mellan de lokala församlingarna och en utveckling av högmässan.

This thesis examines the regional part of the Church of Sweden. Existing as a Lutheran evangelical church since the declaration in Uppsala in 1593, the Church of Sweden became completely separate from the state in the year 2000. Apart from a small piece of legislation by the Swedish parliament, the now former state controlled church were to act on their own. This development can be seen as a result of several decades of discussions. The author is raising the question about the roll and function of bishops and dioceses in the Church of Sweden. By using original non-theological concepts such as isomorphism and management, the ecclesiological function of the Church of Sweden is presented. The terminology of management from business and economics has influenced the economic language of the church. In several cases the Church of Sweden has been subject to isomorphic impacts in bureaucratic and economical matters. The impression is that the development has partly been reduced from the regions or the dioceses. The author also presents a keyword for meta-ecclesiology; the church as such.

According to the directives of Lgr11, learning about Christianity should be an important part of religious education in secondary school (7th-9th grade) in Sweden. A school teacher must therefore have good knowledge of the field and of different aspects of the beliefs of the various Christian traditions. This essay is about how salvation is conceived of by two members of the laity in each of three different Christian traditions: the Syriac Orthodox Church, the Roman Catholic Church and the Church of Sweden (which is Lutheran). As a theoretical perspective for my analysis, I have chosen the official views of salvation of these three churches. That is to say, views of the members of the laity have been compared with the official views of the respective churches. It is thus a very limited qualitative study aiming at finding out how the views of the laity conform to the official creed concerning salvation and whether there are any differences here between the churches. The result of this essay is that there were few differences and a lot of similarities between the laity belief in the relation to the official doctrines of salvation. Only among the protestant laity differences were prominent.

Den här magisteruppsatsen förenar de tre områdena Svenska kyrkans ekonomiska historia, svensk lönebildningshistoria och Martin Heidegger. Jag hävdar inledningsvis att prästerskapets löner är den bästa utgångspunkten för en ekonomisk-historiker som vill ta sig an Svenska kyrkan, och konstaterar mot bakgrund av tidigare forskning om lönebildning på den svenska arbetsmarknaden att lönebegreppet i bristande utsträckning har bearbetats på den mikrohistoriska nivå jag väljer att kalla ”den mänskliga tillvarons nivå”. För att angripa denna nivå definierar jag lönebegreppet utifrån Martin Heideggers teori om människan och hennes möjligheter i den vardagliga världen. Med grund i Heideggers Vara och tid analyserar jag löneutbetalningarna i kontanter till kyrkoherden i Björklinge församling 1910-1932, samt prästgården som var knuten till tjänsten. Resultaten visar att Heideggers ontologi kan vara fruktbar att använda, men att tillämpbarheten vid empiriska studier ännu är begränsad, och att fortsatt teoretiskt arbete är nödvändigt. / This Master's thesis combines three fields of study, namely the economic history of the Church of Sweden, the Swedish history of wage development, and Martin Heidegger. Initially, I suggest that the wages of the clergy is the best starting point for an economic historian wishing to approach the study of the Church of Sweden. I conclude with regards to previous research on the subject of wage development on the Swedish labor market, that the term ”wage” has been dealt with to an unsatisfying degree on the microhistorical level I have opted to call ”the level of the human condition”. To approach this level I define the term ”wage” based on Martin Heidegger's theory about the human being and her possibilities in the everyday world. Starting out with Heidegger's Being and Time, I analyze the payment of cash wages to the vicar of Björklinge parish 1910-1932, as well as the parsonage tied to that position. The results show that the use of Heidegger's ontology can prove fruitful, though its applicability in matters of empirical studies is yet limited, and that continued theoretical work is needed.

The Swedish debate surrounding the Swedish and European welcoming of refugees has during the last couple of years engaged actors from all spheres of society. One of the prominent actors in this debate has been archbishop Antje Jackelén who has contributed with articles on the issue together with members of the church board as well as the other bishops in the Church of Sweden. These articles have been published on the debate pages of four major newspapers; Dagens Nyheter, Svenska Dagbladet, Expressen and Aftonbladet. The aim of this research is to study the way leaders in the Church of Sweden frame the welcoming of refugees and asylum seekers in these newspapers between 2014-2016. By using a qualitative frame analysis inspired by a theory of framing used in social movement research (Benford & Snow, 2000) the study will focus primarily on motivational framing, i.e. the way in which authors set out to inspire their audience to take action in a certain issue. In three of the articles collective action frames are identified, in which collective identities are constructed and where the writers stress the importance for people to come together and act towards a more humane way of handling the refugee situation. Another aim of the essay is to study the way in which the Church of Sweden is presented as an actor within the frames used in the articles. The analysis shows how the church is presented as an experienced organisation, driven by the Christian faith to take action in the face of suffering. Finally, the result is analysed through the mediatisation of religion theory, using the concept of three media functions; conduit, environment and language (Hjarvard, 2016). The analysis shows how the newspapers, by publishing the articles, can be interpreted to function as both conduits and environments for the religious information and messages present in the texts. Concerning the third function, media as language, the debate articles are interpreted as living up to the criteria of news value despite the use of religious imagery and language. However, the method and empirical material of this study did not allow for any conclusions regarding how the logic of debate articles have been affecting the way in which leaders in the Church of Sweden debate the welcoming of refugees.

Denna uppsats syftar till att kartlägga två projekt inom två hjälporganisationer: Xola Educare i Contribution To Opportunities och Digniti Omnia i Svenska kyrkan. Studien visar hur projekten behandlar fem utvalda projektledande kunskapsområden: projektmål, intressenter, krav, tider och kommunikation. Vår frågeställning är: På vilket sätt tillämpas projektledningstekniker vid hantering av: projektmål, intressenter, krav, tider och kommunikation inom hjälporganisationers projekt? Vår utgångspunkt för denna studie är att det finns skillnader i hur nyetablerade och etablerade hjälporganisationer tillämpar kunskapsområden för planeringen av sina projekt. Studien utgår även ifrån att praktiken skiljer sig från hur den klassiska projektledningsläran beskriver de centrala delarna inom utvalda kunskapsområden. Studien har genomförts med en kvalitativ metod, med intervjuer och dokumentanalys som metod för datainsamling i syfte till att kartlägga projektens nuvarande struktur utifrån kunskapsområden i relation till tidigare forskning.  Tidigare forskning om projekt inom hjälporganisationer visar en trend om ineffektivitet och mindre lyckat resultat än framgångsrika projekt. Projektledarens kompetens och erfarenhet har visat sig spela en roll i detta. Projektledande kunskapsområden har i viss utsträckning anammats men har fortfarande en stor utvecklingspotential och behöver anpassas till den kontext som ideellt baserade hjälporganisationer lever i.  Kartläggningen i sin helhet visar att nyetablerade hjälporganisationer inte använder sig lika mycket av projektledande kunskapsområdena som en mer etablerad hjälporganisation gör. Att praktiken skiljer sig från teorin visar även kartläggningen genom brister i strukturerade metodiska tillvägagångssätt. Verkligheten överensstämmer inte alltid med teorin då individer är föränderliga och projekt är rörliga företeelser som behöver foga sig efter varandra och deras kontext. Kartläggningen och studiens resultat visar att båda projekten har formulerade projektmål i dokumentform. Delprojektledarna har inte genomfört någon intressentanalys i enlighet uppsatsens teori men har en stor medvetenhet om sina intressenter. Kraven som projekten ämnar uppfylla formulerades vid projektstart. Projekten har ingen strukturerad tipsplan innehållande de teoretiska projektledningsteknikerna. Båda projekten har i enlighet med teorin strukturerade mötesformer. / The purpose of this essay is to conduct a survey of two projects within two Non-profit organizations: Xola Educare in Contribution To Opportunities and Digniti Omnia in The Church of Sweden. The study intends to investigate how the projects deal with the five selected areas of knowledge: project goals, stakeholders, requirements, timetable and communication. The essay originates from the research question of: How are knowledge areas applied to structuring projects in Non-profit organizations? Our starting point for this study is that there are differences in how newly established and already established Non-profit organizations will apply knowledge areas for the planning of their projects. The study also assumes that practice differs from how the essay's theory describes knowledge areas. The study has been conducted with a qualitative method, with interviews and document analysis as a method of data collection for the purpose of mapping the current structure of the projects based on knowledge areas in relation to the theory. Previous research on projects driven by Non-profit organizations has illustrated a trend of inefficiency and unsuccessful projects rather than successful. The project managers' skills and maturity are revealed to play a key part for their success. Knowledge areas have been used to a certain extent but still have a great development potential and need to be adapted to the context of Non-profit organizations.  The survey shows that newly established Non-profit organizations do not use as many project knowledge areas as a more established Non-profit organization does, and that theory and practice differ in these two Non-profit organizations. The survey also shows that reality differs from the theory through shortcomings in structured methodological approaches. Reality does not always match the theory when individuals and projects are changing; they need to follow one another and its context. The survey and the results of the study show that both projects have formulated project goals in document form. The project has not conducted any stakeholder analysis according to the essay theory but has a high level of awareness about its stakeholders. The requirements that the projects aim to meet were formulated at the start of the project. The projects have no structured time plan containing the theoretical project management techniques. Both the projects have structured forms of meeting according to the theory.

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This paper examines the Church of Sweden’s changing approach to same-sex marriage from a queer theoretical and queer theological perspective. A discourse analytical method examines the previous discourse and how it has come to change over time. The analysis takes place among the statements that priests, bishops, and other theologians have expressed in the public debate, the Church’s theological committee and the church meetings that take place every year. The study also addresses the changes and explanations of the new Church Handbook based on a theological statement. The queer theoretical basis is based on Michel Foucault and Judith Butler's foundations for the theory and culminates in two explanatory models. The study's stated aim of investigating the Discourse of the Church of Sweden also lands in how the Swedish Church responds to National Socialist and value conservative forces in society such as the Sweden Democrats.The Church of Sweden’s policy to flag with the rainbow flag and meet homophobic expressions in both the society as in its own ranks.

This thesis has studied how the decision of the Church of Sweden to introduce Child Impact Assessments has changed the way children and adolescents are mentioned in Pastoral instructions. Using quantitative and qualitative content analysis and the theory of implementation, it has studied how often children and adolescents are mentioned and how the rights of the child are concretized in the latest versions of the Pastoral instructions in the 13 Cathedral Parishes. Central to this study are the three foundational perspectives on the rights of the child: a Child’s-rights perspective, a Children’s perspective, and A Child’s perspective.   The thesis concludes that while the overall frequency of references to children and adolescents in the Pastoral instructions has doubled since the introduction of Child Impact Assessments, the parishes have not satisfactorily considered the rights of the child, since only a few instructions have made use of the three perspectives. The thesis argues that, in order for the parishes to fully implement the Church’s decision, and to better consider the rights of the child in their future work, there is a need for educative efforts towards staff in the parishes.

The main purpose of this study is to find out how active clerics within the Church of Sweden experience working under the clerical vow of silence, which is mandatory for all clerical members practising individual pastoral care within the church organisation. Another purpose is to find out whether there are any occurring ethical or moral dilemmas related to the clerics’ experiences of their vow of silence. This study was conducted using semi-structured qualitative interviews with seven clerics from different parishes, mainly from the Stockholm region, with a minimum of five years of clerical work experience. The participants were asked how they regard the clerical vow of silence and if they ever considered breaking the vow during their careers. Furthermore, the participants were asked how the clerical vow of silence affects their everyday lives. The applied method for this study is the narrative analysis with a thematic approach, as described by Riessman (2008). This resulted in five recurrent main themes deriving from the interviewees answers to our main questions. Our result implies that the participants regard the clerical vow of silence as important, albeit being described as difficult to contain and cope with, thus giving rise to morally and ethically related dilemmas for some of the participants. / Huvudsyftet med denna studie är att ta reda på hur yrkesverksamma präster inom Svenska kyrkan upplever att arbeta med den absoluta tystnadsplikten, som omfattar Svenska kyrkans präster inom den enskilda själavården. Ytterligare ett syfte är att ta reda på huruvida det uppstår etiska eller moraliska dilemman i samband med deras erfarenheter av den absoluta tystnadsplikten. Genom semistrukturerade kvalitativa intervjuer har dessa utförts med sju präster från olika församlingar i Sverige, främst i Stockholmsregionen, under förutsättningen att de har varit yrkesverksamma i minst fem år. Informanterna har tillfrågats hur de betraktar den absoluta tystnadsplikten och om de någonsin har funderat kring att bryta den. Vidare har informanterna även frågats hur den absoluta tystnadsplikten påverkar dem i deras vardagsliv. Genom att använda Riessmans (2008) tematiska narrativa analys har fem huvudteman uppkommit. Dessa teman utgör resultat utifrån informanternas svar kopplade till studiens frågeställningar. Resultatet visar att informanterna upplever den absoluta tystnadsplikten som meningsfull, samtidigt som den beskrivs som svårhanterlig och således har givit upphov till etiska och moraliska dilemman för vissa av informanterna.