The breakup of the Union of Soviet Socialist Republics (USSR) in 1991 has had a variety of significant repercussions on Chinese politics, foreign policy, and other aspects. This doctoral project examines the evolution of Chinese intellectual perceptions of the Soviet Union in the 1980s and 1990s, before and after the collapse. Relying on a larger body of updated Chinese sources, this thesis will offer re-evaluations of many key issues in post-Mao Chinese Sovietology. The following topics will be explored or re-examined: Chinese views of Soviet policies in the early 1980s prior to Mikhail Gorbachev’s assumption of power; Chinese perceptions of Gorbachev’s political reform from the mid-1980s onward, before the outbreak of the Tiananmen Incident in 1989; Chinese scholars’ evolving views on Gorbachev from the 1980s to 1990s; the Chinese use of Vladimir Lenin and his policies in the early 1980s and early 1990s for bolstering and legitimizing the CCP regime after the Cultural Revolution and the Tiananmen Incident, respectively; and the re-evaluations of Leonid Brezhnev and Joseph Stalin since the mid-1990s. First, the thesis argues that the changing Chinese views on the USSR were not only shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China’s domestic political climate, and the political developments in Moscow. Even more importantly, views changed in response to the earth-shaking event of the rise and fall of world communism in the last two decades of the 20th century. Second, by researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world. This included analysis of how China could rise to be a powerful nation under the authoritarian one-party rule, without succumbing to Western democracy and the sort of collapse that doomed the USSR. In short, Chinese research on Soviet socialism has primarily served to trace the current problems of Chinese socialism, in order to legitimize their solutions – rather than a truth-seeking process devoted to knowledge of the Soviet Union.

According to Chinese traditions, patrilocal residence is believed to be linked with early and high marital fertility. However, despite the rapid fertility decline and the enormous social and economic changes that have occurred in recent years in China, research still shows that family structure in China is relatively stable compared to western countries. This dissertation investigates the effects of family structure on fertility in contemporary China. This dissertation had two main objectives: first, to examine the effects of family structure on the marital fertility of married women; and second, to better understand the effects of family structure on the premarital fertility by examining the effects of family structure on premarital sex of never-married women. This dissertation utilizes data from the China Health and Nutrition Survey and the Chinese Health and Family Life Survey. Logistic regression model and Cox proportional hazards model are used to to estimate the the effects of family structure on marital fertility and premarital sex. The major finding in this dissertation shows that patrilocal residence has been well preserved in contemporary china. After controlling for relevant factors, co-residence or quasi-coresidence with parents-in-law significantly accelerates the transition from marriage to first birth, and promotes a desire for more children. However, second births are significantly impacted by factors associated with socioeconomic status and family planning policy other than family structure. This dissertation also confirmed the effects of family structure on premarital sex in terms of behavior, but not in terms of attitudes. After controlling for relevant factors, co-residence with parents significantly decreased the odds of engaging in premarital sex.

This study examines how the discourse of wenming (civilisation/civility) has been visualised throughout twentieth century Chinese art, with a particular emphasis on contemporary practice. Originally linked to concepts of modernity and change in the early twentieth century I argue that wenming continues to be of crucial importance in understanding how contemporary China wishes to be seen by the rest of the world. Through a series of close visual readings and case studies I explore how wenming attained considerable saliency as it was invoked to address a range of artistic and political reforms which resulted from China's socioeconomic transformations. Individual chapters focus on the work of Sun Yuan and Peng Yu, Liu Gang, Wang Jin and Ai Weiwei amongst others. Taken together they provide an emic account of artistic praxis that seeks to understand contemporary art from China on its own terms. The study begins by examining how wenming was visualised in the early twentieth century. It then charts what happened to the term after the founding of the PRC in 1949 and how its appearance in locations such as Taiwan and Hong Kong provide sites of contention and alterity to mainland wenming discourse. It analyses how the bifurcation between material civilisation and spiritual civilisation that gained prominence following the economic reforms of the 1980s reconfigured the visual art of this period. Then, turning to a single art work, it theorises the relationship of wenming to an emerging corporeal politics. Finally, it explores how the discourse of wenming is being visually articulated in contemporary China as a result of these developments and traces its interaction with consumer culture, urbanisation and the politics of the internet.

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology