<p>In this full thesis, I explore the impact that HIV and AIDS pandemic is having in the livelihood strategies of rural women in Mozambique. My intention in this work is to highlight the navigation of Mozambican women through this harsh era. I establish a discussion about land as major asset in a poor and mainly agricultural country like Mozambique. And the fact that many scholars and policy makers are concerned about the escalating number of young widows that have had their land and other assets expropriated after the deaths of their husbands, mainly due to the HIV and AIDS pandemic. The convergence of the colonization process, the civil war (that took over 16 years in Mozambique) and the modernization/development process have been systematically trapping women in the interface between traditional and modern social organization. Now, with the spread of HIV and AIDS, young women and children whose only source of subsistence is their land have been losing their traditional rights, and they face the cultural changes brought about by a new social order that does not support them and their children after the death of a husband or father.</p>

No description available.

In 1966, the High Court of Uganda legitimised the new nation's first coup d'etat. After two decades of civil war, Ugandans enacted their first popular constitution in 1995. However, the judiciary's dominant positivist ideology, Matovu's ghost, still haunts the new legal order. The author sets out this ideology's presumptions and then critiques them against an alternative, pluralist map of laws in Uganda. / The constructive analysis of recent case law (or lack thereof) that follows shows how this ideology undermines the constitution's promises of equality and freedom. This pluralist methodology is also essential to explain contemporary crises like the Lord's Resistance Army, arms proliferation in Karamoja and Museveni's "no-party" rule. In conclusion, exorcising Matovu's ghost is a priority for Ugandans and the process deserves considered thought for legal scholars advocating the "rule of law" or interventions by the International Criminal Court.

This research aimed to undertake an investigation into the question of whether after divorce, in the matrilineal customary law marriage in Malawi, women's rights are severely violated. The study showed causes of divorce, how proceedings are done, how issues of property are handled, how the issue of custody of children and maintenance are also handled. All this was weighed against the constitutional provisions and international law.

<p>In this full thesis, I explore the impact that HIV and AIDS pandemic is having in the livelihood strategies of rural women in Mozambique. My intention in this work is to highlight the navigation of Mozambican women through this harsh era. I establish a discussion about land as major asset in a poor and mainly agricultural country like Mozambique. And the fact that many scholars and policy makers are concerned about the escalating number of young widows that have had their land and other assets expropriated after the deaths of their husbands, mainly due to the HIV and AIDS pandemic. The convergence of the colonization process, the civil war (that took over 16 years in Mozambique) and the modernization/development process have been systematically trapping women in the interface between traditional and modern social organization. Now, with the spread of HIV and AIDS, young women and children whose only source of subsistence is their land have been losing their traditional rights, and they face the cultural changes brought about by a new social order that does not support them and their children after the death of a husband or father.</p>

No abstract available. / Thesis (LL.M)-University of Natal, Durban, 1999.

The topic studied in this thesis is the right of public access as a legal institution. In that connection, several questions which are different from each other are raised. The thesis focuses to a great extent on the interaction between questions of a practical-legal nature and those whose character is more connected to legal theory. The point of departure of the discussion in the thesis is that some of the legal norms that are incorporated in the institution of the right of public access are customary law. Thus, the concept customary law is particularly considered, and the question of in what way the customary law can be filled with content raises special interest. A hypothesis is put forward in the thesis, which is that the right of public access constitutes part of those regulations whose purpose is that land should be used appropriately - seen from the societal perspective that land is a limited natural resource which should be used expediently, for the husbanding of resources. What is advocated in this thesis, is that in both the jurisprudential discussion about the right of public access and in the argumentation that is conducted in the practical legal application, the three subjects, the Actual User, the Canalizer and the Actual User in the Collective and their different use of the land, are separated. Further, it is advocated that the discussion as to which activities are allowed by the right of public access should be based on a consciousness that the activities can concern “everyday use” or “recreation” and that, depending on whether the activities are considered to concern the one or the other, different conclusions regarding the permissibility of the activities will be drawn. Furthermore, it is shown in the thesis that in conflicts between different means of using land, the courts seem to presume that all land is covered by the right of public access - a presumption that does not hold if the land is a part of somebody’s zone of home privacy, is needed for certain business or constitute biologically sensitive land. / I denna avhandling studeras allemansrätten som rättsinstitut. Därvid aktualiseras flera sinsemellan olikartade frågeställningar. Avhandlingen fokuserar i stor utsträckning på samspelet mellan frågor av praktisk-juridiskt slag och sådana av mer rättsteoretiskt slag. Diskussionen i avhandlingen utgår från att vissa av de i institutet allemansrätten ingående rättsliga normerna är sedvanerätt. Därför diskuteras sedvanerättsbegreppet särskilt, varvid frågan hur sedvanerätt kan fyllas med ett innehåll väcker särskilt intresse. I avhandlingen uppställs en hypotes om att allemansrätten är en del av en reglering syftande till lämplig markanvändning - sett ur den samhälleliga synvinkeln att mark är en begränsad naturresurs som bör nyttjas ändamålsenligt, för hushållning med resurser. I avhandlingen förespråkas att man i såväl den rättsvetenskapliga diskussionen om allemansrätten, som i den argumentation som förs i den praktiska rättstillämpningen, särskiljer de tre subjekten utövaren, kanalisatören och utövaren i kollektivet och deras skilda nyttjande. Vidare förespråkas att diskussionen, om vilka aktiviteter som är allemansrättsligt tillåtna, sker utifrån en medvetenhet om att aktiviteterna kan avse ”vardagsnytta” eller ”rekreation” och att, beroende av om aktiviteterna antas avse det ena eller det andra, olika slutsatser angående aktiviteternas tillåtlighet kommer att dras. Därtill visas i avhandlingen att domstolen, i konflikter mellan olika sätt att nyttja marken, tycks presumera att all mark är allemansrättsligt tillgänglig - en presumtion som bryts om marken ingår i någons hemfridszon, behövs för vissa näringar eller utgör biologiskt känslig mark.

This research aimed to undertake an investigation into the question of whether after divorce, in the matrilineal customary law marriage in Malawi, women's rights are severely violated. The study showed causes of divorce, how proceedings are done, how issues of property are handled, how the issue of custody of children and maintenance are also handled. All this was weighed against the constitutional provisions and international law.

Thesis (M.A. (Political & International Studies)) - Rhodes University, 2009.

Thesis (doctoral?)--University of Oslo, 1999. / Includes bibliographical references (leaves 189-200). Also issued online.