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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The teaching of peace in early Christian liturgies

Burton-Edwards, Taylor W. January 1997 (has links)
Thesis (M.A. in Peace Studies)--Associated Mennonite Biblical Seminary, 1997. / Includes bibliographical references (leaves 80-81).
2

The teaching of peace in early Christian liturgies

Burton-Edwards, Taylor W. January 1997 (has links)
Thesis (M.A. in Peace Studies)--Associated Mennonite Biblical Seminary, 1997. / Includes bibliographical references (leaves 80-81).
3

Die vroeg-christelike erediens en die Kyre Eleison : 'n historiese en liturgiese studie

Van Der Watt, Louis 03 1900 (has links)
Thesis (MMus (Music))--Stellenbosch University, 2012. / ENGLISH ABSTRACT: The essential embodiment of the Catholic and Orthodox religious and liturgical traditions is the celebration of the Mass. The Kyrie eleison is the opening part of this Mass celebration. The Kyrie eleison is also an element within the Catholic and Orthodox Office. In the respective Protestant and reformed traditions, the Kyrie eleison figures to a lesser extent, as is the case in the Lutheran tradition, or not at all, as is especially the case in the Afrikaans-speaking reformed denominations in South Africa. At most, the exposure to the Kyrie eleison, by any member of a church of Afrikaans-speaking and reformed persuasion, is confined to the concert hall, in which context the Kyrie presents itself in an alien guise, having been uprooted from its liturgical context which is a co-determinant in the transfer of the meaning of the text of the Kyrie to the listener. This study is an essay to convey the importance of the context of the Kyrie with regard to a successful process of communication between the performance of the Kyrie and the decoding of its message by the listener. It is an attempt to focus, via narrowing concentric circles, on the genesis of the Kyrie, from its antecedents in the Jewish religious tradition, via its manifestations in early Christan cult and chant, to its codification during the pontificate of Gregory the Great. In conclusion, the suggestion is mooted that there is an obligation devolving on the performers of the Kyrie eleison within a non-liturgical context to communicate the meaning of the Kyrie, even in its alien guise, to the audience as receivers of the text, thereby achieving a successful transaction in the process of communication. / AFRIKAANSE OPSOMMING: Die sentrale beliggaming van die Katolieke en Ortodokse liturgies-religieuse tradisies is die viering van die Mis. Die Kyrie eleison is die openingsdeel van hierdie Misviering. Die Kyrie eleison is verder ook ‘n element in die Katolieke en Ortodokse Officium. In die verskillende Protestantse liturgiese tradisies figureer die Kyrie eleison in ‘n mindere mate, soos in die Lutherse tradisie, of glad nie, soos wat spesifiek die geval in die Afrikaanssprekende gereformeerde tradisie is. ‘n Afrikaanssprekende lidmaat van gereformeerde oortuiging se belewing van die Kyrie is, indien hoegenaamd, meestal beperk tot die aanhoor daarvan in ‘n konsertsituasie, waarbinne die Kyrie homself in ‘n ontheemde gedaante aan die luisteraar voordoen omdat dit ontwortel is uit sy liturgiese konteks wat medebepalend vir die betekenisoordrag van die teks van die Kyrie is. Hierdie studie is ‘n poging om die belang van die konteks van die Kyrie met betrekking tot ‘n suksesvolle kommunikasietransaksie tussen die uitvoer van die Kyrie en die dekodering van die boodskap daarvan deur die Afrikaanssprekende gereformeerde luisteraar, na vore te bring. Die ondersoek is hoofsaaklik daarmee gemoeid om die liturgiese ontstaans- en vroeë bestaansgeskiedenis van die Kyrie deur middel van ‘n konsentries nouer-wordende fokus in oënskou te neem, vanaf sy antesedente in die Joodse kultus, via sy presedente in die vroeg-Christelike kultus en cantus, tot die kodifisering daarvan tydens die pontifikaat van Gregorius die Grote. Ten slotte word aangevoer dat daar selfs in ‘n konsertsituasie ‘n onus op die uitvoerendes rus om die Kyrie, ook in sy ontheemde gestalte binne ‘n nie-liturgiese konteks, vir die luisteraar tot spreke te bring.
4

Reformace. Podmínky vzniku a společné znaky jejich růstu. / Reformation. Conditions of its rise and common features of reformations' growth.

Kašlík, Daniel January 2015 (has links)
The thesis traces the beginnings of these reformation movements: Waldensians, Hussites, Unity of Brethren, Lutherans and Anabaptists. It also deals with the situation in Roman Catholic church since all the movements spring out of it. Furthermore the author is answering the question whether these movements have a common denominator, that links them together. If the answer is yes the author also covers what preconditions are necessary for the reformation to occur. Powered by TCPDF (www.tcpdf.org)
5

Adversus nationes Arnobia ze Sikky a Octavius Minucia Felixe / Adversus nationes by Arnobius of Sicca and Octavius by Minucius Felix

Říhová, Ladislava January 2016 (has links)
African teacher of rhetoric Arnobius of Sicca, who lived at the turn of the 3rd and 4th century, is one of the less known Christian authors. He is the author of Christian apology written in Latin called Adversus nationes. His statement attracted particular interest of philologists and historians of antiquity, because it contains large amounts of mythological material. The aim of this work is to introduce Arnobius not only as a crucial source of pagan theology, but also as an important Christian witness of the complicated religious - political situation of Christianity in the time before the Milan Edict, particularly at the time of Diocletian's persecution of Christians. Given the need to work with original texts includes this thesis also the first Czech translation of Arnobiusʼ apology.

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