Nel Noddings’ 1984 publication, Caring: A Feminine Approach to Ethics and Moral Education was the first formal introduction of the concept of an “ethic of care”. It is a concept that stresses the importance of compassion in any relationship. For the purpose of this dissertation, the ethic of care was studied in a specific educational community. This research focused on the role of care ethics in a secondary school (The Ransom School for Boys) from 1903 to 1974. The researcher identified this school as one that operated with an ethic of care and collected and analyzed data from historical school documents as well as from 60-90 minute individual interviews with six alumni, five retired faculty, and two administrators. The case study addressed how students and faculty experienced care ethics within the school and how it has been maintained throughout the adult lives of alumni. An a priori coding rubric was used to examine the presence of care ethics at the Ransom School for Boys and in the adult lives of its alumni. This rubric was generated using information taken from the literature review and encompasses 36 different words to identify the presence of care ethics. The primary research question was: How have alumni incorporated care ethics into their personal and professional lives? Secondary questions included: How did the ethic of care present itself over the span of 71 years? Was character education part of the formal curriculum at the Ransom School? Was character education part of the hidden curriculum at the Ransom School? Did the presence of care ethics support the values being taught in the home? While there has been research done on the importance of care ethics in an educational institution, the research is void of direct evidence associated with care ethics in a school community, specifically, an all-boys, private school. Through deductive analysis, care ethics was found to be present and utilized at the school. The interviews and historical documents suggested that moral education was an integral part of the informal curriculum and helped to integrate the ethic of care within the community.

À partir de la chute physique d'un patient, qui survient dans un service hospitalier, nous nous interrogeons sur les actions soignantes, qui vampirisées par la prévention, et par les soins codifiés, techniques, mettent ce moment entre parenthèse. Et pourtant, il nous semble que ce moment condense à lui seul l'existence. L'asymétrie ici est criante entre le soignant debout et le patient au sol ; autour de cet incident, qu'est la chute, le soin peut prendre tout son sens. Cette situation serait comme une mi-parabole de la relation soignant - soigné. Nous souhaitons aborder la chute, le vécu du patient, celui du soignant, de la position administrative, et ce qu’elle peut susciter dans un service. Le lien entre les soins infirmiers et la chute physique est ici bien concret, mais nous servira de tremplin pour élargir sur une autre Chute. Notre cheminement est de partir d’une situation concrète, et de faire focus sur certains aspects : le silence soudain lorsque les soignants entendent le bruit de la chute, sans réellement savoir que c’est d’une chute dont il s’agit, le temps passé au sol et dans la solitude, et peut-être la crainte du patient, les efforts physiques et du patient et du soignant pour la mise au lit, la gêne, la honte souvent de celui qui est tombé… en rythmant ce travail avec des témoignages de soignants et patients. La bibliographie présentée traite de l’hôpital- prison (Foucault), lorsqu’il s’agit de contentionner la personne sous prétexte de sécurité, sur l’Événement (Hannah Arendt et Derrida) pour approfondir ce terme clef 'Evénement' par les cellules qualité des institutions hospitalières : « événement indésirable » pour la chute d’un patient … qui est événement révélateur : la chute est ce moment où l'on perd son éminence parce qu'une vérité est révélée, au lieu de rester cachée à l'intérieur de soi. Cette éminence était donc fausse ? Ou bien pourrait-elle être, à l'inverse, révélée dans cette chute ? / The initial question came to my mind when I saw a patient fall physically in a hospital ward. This sighting made me wonder about the nurses’ pursuant actions, who over-laden by strict prevention rules, coded medical acts and techniques, put this particular moment on hold. And yet, it seems that this very instant alone summarizes the essence of our existence. Asymmetry here is striking: the nurse standing and the patient lying on de floor. In that case i.e. the fall, care becomes meaningful. This could create a half-parabolic situation in the caregiver-patient relationship. I am going to broach the phenomenon of fall, examine the patient’s and the carer’s life experiences, administrative rules and how these rules impact a ward’s activities. The link between nursing care and physical fall is very concrete here, but it will also serve a springboard for an opening onto another fall. My unfolding is set as follows : Start out from a concrete situation, focus on some aspects e.g. the nurses’ hush after hearing the noise of the fall trying to find out what made that noise; the length of time past, the solitude while lying on the floor, the fear the patient may have, physical efforts on both sides, to get the patient back in bed; the feeling of embarrassment and the shame the fallen ones often have. Eventually, I punctuate this work by evoking both patients’ and nurses’ accounts and testimonies in the subject. The bibliography presented in this paper is about subjects such as hospital, prison (Foucault) when it comes to restraining the patient on the account of security. Furthermore, event (Hannah Arendt and Derrida) in order to examine the key term EVENT in more detail by the quality cells of hospital institutions: “Undesired/Unwanted fall” to refer to a patient’s fall. It is a revealing event insofar as the fall causes the person to lose his/her eminence due to an unveiled truth impeding him/her to stay hidden inside his/herself. Has this eminence been false then ? Or, conversely, could that fall reveal it ?

This thesis is concerned with twenty-four hours for elderly family members from the perspective of the primary caregiver. The aim of this work is the understanding of home care, not as an isolated activity usually practiced by women in the private sphere, but as an aktivity, which is affected family relationships or deciding provide/not provide home care etc. For this reason I used as the theoretical basis of this work feminist ethics of care, which does not care define "natural" / spontaneous female activity, and enable to reveal the gender line of care. That is the main topic of this thesis. For a deeper understanding of the phenomenon of home care I used biographical interview. It's main characteristic is the emphasis on stories from participants, which was an important aspect that helped me put the care in a broader social context Key words: home care, feminist ethic of care, biographical interviews.

TITLE: The Moral Dimension of Marriage in Young Adults AUTHOR: Alena Pikhartová DEPARTMENT: Department of Psychology SUPERVISOR: PhDr. Miroslav Klusák, CSc. ABSTRACT: The presented thesis is based on a study of moral psychology and its methodological tradition, particularly on Gilligan's morality of care. The marriage has become a subject of this research. The main source of the empirical data are interviews about the Wedding dilemma and following interviews about this topic. The aim of the research is to mediate an insight into young adults' reasoning about moral dilemmatic situations, that deal with a wedding and setting up the family, and to uncover a moral dimension of the marriage. This study is a contribution to the theories of morality, to the discussion about the acceptance and the rejection of the marriage, and to the discussion about moral dimmension of the marriage. According to my findings (and by using my methodological procedures) it is possible to find a difference in reasoning between married and unmarried respondents. The moral dimension of the marriage is consisted in the possibility of hurting the others in the case, that partners don't concur in the question of the marriage. One or the other is pressed (in this case into the marriage), or must renounce his or her needs. An...

This qualitative single-site case study examined the philosophy, decisions, and behaviors of a particular male school principal who subscribed to a form of care-based leadership practice. A Pennsylvania high school principal with a distinct leadership philosophy centered on the ethic of care was chosen to participate in this study. The purpose of this study was to explore the role of emotion as it relates to leadership philosophy and the enactment of leadership decisions and actions. Additionally, the short and long-term organizational effects of leader behavior were examined. Semi-structured interviews with the principal, administrators, teachers, staff, parents, community members, and graduated students were utilized to examine how the principal's leadership philosophy was perceived and carried forth in school operations. Additionally, on-site observations and document reviews were utilized to aid the data collection process. The observation and analysis of the male school principal's leadership behavior was filtered through the lens of Goleman's, Boyatzis', and McKee's (2002) primal leadership theory and also through Gross' (1998, 2004, 2006) turbulence theory. Additionally, Wilson's (1998) theoretical conception of consilience was utilized as the physiological, psychological, ethical, social, emotional, and spiritual aspects of leadership were considered. These theoretical perspectives allowed for the review of principal leadership behavior in the context of unstable organizational conditions and accounted for the various elements involved with the leadership process. In turn, the male school principal's ability to implement his leadership philosophy was explored. This examination aimed to increase understanding of the intentions, actions, perceptions, and outcomes that arise from male school principal conduct that proposes to be aligned with a care-based leadership philosophy. The findings indicated the male school principal was able to successfully implement a care-based form of leadership practice. The results suggest that a particular leadership acuity, involving various rational, emotional, social, and moral competencies, was necessary for the school principal to experience success. Principal aptitude in these domains allowed the school leader to successfully lead his school organization during both stable and highly turbulent conditions. The findings suggest that the ethic of care, specifically in relation to Sernak's (1998) conception of caring power, should serve as the foundation for school organization leadership practice. Also, the findings offer various care-based school leadership aptitudes and behaviors that may be beneficial for school leadership theorists and practitioners to explore and consider. / Educational Administration

Critical and enduring questions for teachers are whose ethics or what ethics they should be teaching in schools and how, given the pluralism of the wider society. The focus of this study is to establish whether it is possible to identify a common, non-relativist basis for what should be taught in Ethics Education and then to consider how such an approach might best be undertaken. This task involves finding some basis for ethics that we all have reason to accept and requires an understanding of the nature of moral development and learning. An interdisciplinary approach has been undertaken to investigate whether it is possible to find a common basis for ethics and to determine what constitutes the nature of moral development and learning. In the first instance, this interdisciplinary approach has been used to investigate whether there is justification for believing that as human beings we share certain characteristics and patterns of behaviour, or a common humanity, the features of which might suggest a common basis for ethics that we all have reason to accept. This investigation examines empirical findings and theoretical conclusions relating to the sociobiological, psychosocial and sociocultural dimensions of human beings to support the notion that we share a common humanity which is characterised by a number of features. These features include the deeply reciprocal nature of our relationships with one another and the sociocultural nature of our moral learnings. Moreover, we are a highly interdependent social species whose survival and well-being are dependent not only on cooperation with one another but also with sustaining a satisfactory ecological balance with other forms of life within dynamic, natural systems. This interdependence suggests that the norm of having care for one another and our world is one that we all have reason to accept. This norm, in turn, suggests a telos, or set of goals for ethics, that involve the creation of a just and caring society. However, in order to realise such a telos for ethics it is necessary to provide some specific theoretical and practical guidelines related to deciding what constitutes the nature and scope of care within specific contexts. Accordingly, the study undertakes a brief review of contemporary approaches to ethics to evaluate the extent to which these provide a means for realising the ethical form of life based in the norm of having care for one another and our world. This review suggests that feminist theories of care provide the most promising basis for delineating what it is to care for one another and our world. However, it is also acknowledged that there are a number of limitations with existing theories of care. This study, therefore, undertakes a conceptual analysis of the nature and scope of care and outlines an extended ethic of care. This theorising recognises that care for others is characterised by the dimensions of responsiveness, the exercise of responsible action and is refined and amended by critical reflection. It is acknowledged that justice is intrinsic to the nature of care as is the exercise of a range of virtues. The scope of our caring responsibilities is seen to extend to all others in the global community, as well as all other species, while also requiring care for self, and care for particular others for whom we may have special familial or work-related responsibilities. The evaluation of what constitutes caring practice is also discussed and it is acknowledged that caring practices must meet minimum requirements in terms of respect for basic human rights and should contribute to the welfare and well-being of the recipients of care. This specification of the nature and scope of care, in conjunction with a consideration of the nature of moral learning and development, provides a basis from which to develop a philosophical foundation as well as a set of aims and objectives for Ethics Education. It is acknowledged that students need to develop a wide range of cognitive, emotional and social competencies in order to understand what it means to care for self and others within specific socio-cultural contexts and also to develop the sense of empathetic connection and affiliation to others that translates moral decisions into responsible moral action. It is hoped that the study provides the basis for beginning a dialogue in schools that involves students, teachers, families and members of the wider community about what it means to live the ethical form of life and how education itself might promote broadly such a form of life.

In education today, Latino populations are growing, but Telles and Ortiz (2013) claim they account for the lowest academic levels and the highest levels of dropouts. Latino transfronterizo (literally border crossing) students and their parents in this study have high academic aspirations in spite of challenges of poverty, second language acquisition, and other difficulties which arise from U.S.-Mexico border contexts. Through dissecting the events of the 1990s and early 2000s, the progression of northern migration from Mexico and the terrorist attacks of September 11, 2001 influenced anti-immigrant sentiment along the border and enactment of laws and policies to limit circumnavigating the international line. Misidentification as illegal immigrants creates borderland perceptions that Latinos are suspects and often results in discriminatory treatment from postcolonial dominant culture. This culture is reflected and perpetuated in schools where home language surveys identify native Spanish speakers to segregate them into Structured English Immersion programs for students with Limited English Proficiency. Ethnographic research from January of 2013 to August of 2015 included over 300 observations and 14 semi-structured interviews with seven transfronterizo students and nine parents revealed language disconnects between school and home. Relationships between teachers and students/parents did not exist and trust was lacking. Latino parents wanted to help students with school, but English only requirements limited their assistance. Through the use of Furman's ethic of community and Yosso's community cultural wealth, educational leaders could create communal process at schools to build the capacity of teachers and parents to create relationships and shared cultural competencies.

Canada’s aging population is expected to have an impact on all public institutions; for public libraries, the emergence of a large, multi-generational user group of older adults challenges the current paradigm of services to seniors. This thesis examines a subset of this user group: baby boomer library patrons who are in a caring relationship with elders. It investigates how these patrons interact with the public library both for themselves, and as carers, in order to reveal library-related issues particular to this growing segment of the population. The study takes place within a conceptual framework derived from the ethic of care, and from emerging theories of library-as-place rooted in the fields of human geography and sociology. Using a qualitative instrumental case study method, long form interviews were conducted with respondents recruited through theoretical sampling extended by snowball sampling. While not generalizable, findings suggest that while these baby boomer respondents value their libraries deeply, there is potential to create services and practices more attuned to the needs of older adults who are in relationships with elders.

Canada’s aging population is expected to have an impact on all public institutions; for public libraries, the emergence of a large, multi-generational user group of older adults challenges the current paradigm of services to seniors. This thesis examines a subset of this user group: baby boomer library patrons who are in a caring relationship with elders. It investigates how these patrons interact with the public library both for themselves, and as carers, in order to reveal library-related issues particular to this growing segment of the population. The study takes place within a conceptual framework derived from the ethic of care, and from emerging theories of library-as-place rooted in the fields of human geography and sociology. Using a qualitative instrumental case study method, long form interviews were conducted with respondents recruited through theoretical sampling extended by snowball sampling. While not generalizable, findings suggest that while these baby boomer respondents value their libraries deeply, there is potential to create services and practices more attuned to the needs of older adults who are in relationships with elders.

Canada’s aging population is expected to have an impact on all public institutions; for public libraries, the emergence of a large, multi-generational user group of older adults challenges the current paradigm of services to seniors. This thesis examines a subset of this user group: baby boomer library patrons who are in a caring relationship with elders. It investigates how these patrons interact with the public library both for themselves, and as carers, in order to reveal library-related issues particular to this growing segment of the population. The study takes place within a conceptual framework derived from the ethic of care, and from emerging theories of library-as-place rooted in the fields of human geography and sociology. Using a qualitative instrumental case study method, long form interviews were conducted with respondents recruited through theoretical sampling extended by snowball sampling. While not generalizable, findings suggest that while these baby boomer respondents value their libraries deeply, there is potential to create services and practices more attuned to the needs of older adults who are in relationships with elders.