The title- "James Hog of Carnock (1658-1734), Leader in the Evangelical Party in Early Eighteenth Century Scotland" -has been the limiting factor in the development and scope of this thesis. It is not without significance that Hog is described as "Leader in the Evangelical Party": the claim is not that he was the leader of that school; but he is presented herein as one of the leaders in the Evangelical party. This means that the share of Thomas Boston, the Erskines, and others of that group in Evangelical leadership is by no means denied, but it is not the scope of this thesis to give an exhaustive study of these particular men, of their party, or even of the various controversies herein discussed. Their contributions are for the most part not included in the thesis, or are included only insofar as is necessary to establish Hog's function in the various scenes, to balance the discussion, or to throw light upon the overall picture. In other words, the various subjects presented in the thesis are developed as James Hog impinged upon them, or as they impinged upon James Hog. The words "Evangelical Party" are intended to apply in a broad way, for it is an accepted fact that there was, during the period under consideration, no hard and fast Evangelical--as opposed to Moderate--party. It was more properly an Evangelical school and as such the words are understood and developed. It is the early eighteenth century with which the thesis is concerned primarily, but as it is impossible to plunge into the current of events and thought in ecclesiastical and theological studies without a retrospective presentation of the contextual situation preceding the immediate problem, an introductory section, rooted in the seventeenth century background, is placed at the beginning of each chapter. The decision to take this approach was taken after consultation with my principal adviser, Principal Emeritus Hugh Watt, whose wise counsel has led the writer clear of many Charybdian hazards. In thus presenting the introductory sections, each chapter serves as a setting for that which follows, climaxing in the crucial chapter on the controversy concerning The Marrow of Modern Divinity.

Thesis (D.Phil.(Systematic Theology)--University of Pretoria, 2005. / Includes bibliographical references (leaves 243-260)

<p> Many factors shape the identity of the Evangelical church, some to its benefit, and others to its detriment. This thesis examines the relationship between materialism and Christianity through the framework of Jane Jacobs' work on the existence of two incompatible systems in public and communal life, the commerce and guardian systems. The principles of materialism and Christocentric ecclesiology are shown to belong to these different systems. Joining the missional discussion, this project therefore seeks to correct the influence of materialism on the church's identity by calling the church to a more Christocentric identity. Particular attention is paid to what a materialistic identity and a Christocentric ecclesiology mean for evangelism, church growth, and leadership. Following that discussion, the importance of three theological principles-transformation, incarnation, and service of others-are outlined.</p> / Thesis / Master of Divinity (M.Div)

Thesis (D. Min.)--Western Conservative Baptist Seminary, 1990. / Abstract. Includes bibliographical references (leaves 590-592).

Thesis (M.A.)--Gordon-Conwell Theological Seminary, South Hamilton, Mass., 1999. / Abstract and vita. Includes bibliographical references (leaves 93-101).

This thesis examines the nature and role of evangelicalism within the Established Church of Scotland between the Disruption of 1843 and the end of the nineteenth century. It focuses on three prominent evangelical clergymen within the Church of Scotland and three contemporary religious periodicals. The thesis argues that the Church of Scotland developed theologically, socially, and culturally away from the conservative Calvinism of the Westminster Confession of Faith toward a more inclusive theology, while still maintaining typical evangelical views on missions, conversion, atonement, and the Bible. It further argues that the increasingly liberal evangelical movement contributed greatly to the post-Disruption recovery of the Church of Scotland. Chapter One considers the role of the evangelical Middle Party and especially the Edinburgh clergyman William Muir (1787-1869) in the initial recovery of the Establishment following the secession of a third of the clergy and nearly half her members in 1843. Chapter Two discusses the work of the Church's missionary organizations in the wake of Disruption, drawing on the reports of the Church's Home and Foreign Missionary Record. Chapter Three examines the life of Norman MacLeod (1812-1872), minister of the Barony Church, Glasgow, and argues that his Romantic sympathies greatly influenced the confessional liberalization of the Church. Chapter Four shows how the influence of this more theologically liberal evangelicalism was further advanced by MacLeod's religious periodical Good Words. Chapter Five focuses on Archibald Hamilton Charteris (1835-1908), a parish minister and later university professor whose efforts to democratize evangelistic and social work and encourage spiritual life strengthened and revitalized the Church at large. Finally, Chapter Six examines the Church of Scotland periodical begun by Charteris - Life and Work magazine - and considers its theological, spiritual, and social impact on the Church between 1879 and the turn of the new century.

John Gerstner (1914-1996) was a key figure in the renewal of Reformed evangelicalism in America in the second half of the twentieth century. Gerstner’s work as a church historian sought to shape evangelicalism, but also northern mainline Presbyterianism. In order to promote evangelical thought he wrote, taught, lectured, debated and preached widely. In order to achieve his aims he promoted the work of the great colonial theologian Jonathan Edwards. He also defended and endorsed biblical inerrancy and the Old Princeton theology. Gerstner was a critic of theological modernism and had reservations about the theology of Karl Barth—the great Swiss Reformed theologian. Part of Gerstner’s fame was his active participation in mainline Presbyterianism and in so many of the smaller Presbyterian denominations and in the wider evangelical movement. His renewal efforts within the United Presbyterian Church U.S.A. (later PCUSA) were largely a failure, but they did contribute to the surprising resurgence of Reformed evangelicalism. Evangelical marginalization in the mainline led Gerstner and other evangelicals to redirect their energy into new evangelical institutions, groups and denominations. Gerstner’s evangelical United Presbyterian Church of North America (UPCNA) background influenced the young scholar and the legacy of the UPCNA’s heritage can be detected in the popular forms of the Reformed evangelical movement that exist today. It is a central theme of this dissertation that Gerstner’s significance, at least partially, can be observed in the number of Reformed evangelical scholars and leaders who studied with him and play leading roles in the movement today.

No description available.

This thesis deals with the theology and development of the Evangelical Episcopalian movement in nineteenth-century Scotland. Such a study facilitates the construction of a detailed doctrinal and social profile of these Churchmen, hitherto unavailable. In the introduction an extensive investigation is provided, identifying individuals within the group and assessing their numerical strength. Chapter 2 shows the locations of Evangelical Episcopalian churches and suggests reasons for their geographical distribution. Chapter 3 investigates some sermons and writings of various clergy and laypersons, highlighting the doctrinal beliefs of Scottish Evangelical Episcopalians and placing them within the spectrum of Evangelical Anglicanism and showing affinities with Scottish Presbyterianism. Chapter 4 concerns the lifestyle of members of the group, covering areas such as marriage, family, leisure and philanthropy. Chapter 5 provides a numerical analysis of the social make-up of various congregations paying particular attention to the success achieved in reaching the working classes. Chapters 6 and 7 examine the issues faced by Scottish Evangelical Episcopalians in an age of increasing Tractarian and Roman Catholic activity. Topics covered include the theology of baptism and the communion service. The contrast between Evangelical belief and that of orthodox Scottish High Churchmen and Virtualists is clarified. Chapter 8 explains the factors contributing to the secession of D. T. K. Drummond from the Scottish Episcopal Church and the formation of the English Episcopal movement. Further disruptions are discussed in Chapter 9. Chapter 10 provides a detailed analysis of the development and eventual fragmentation of English Episcopalianism. Chapter 11 concludes the thesis with an evaluation of the contribution of English Episcopalianism to the history of the Scottish Episcopal Church and the reasons for its emergence. The thesis thus provides a detailed examination of the motives which drove the adherents of this important facet of nineteenth-century British Evangelicalism.

Among the British evangelicals of her day, Charlotte Elizabeth Browne Phelan Tonna was one of the most popular. She was an Anglican Evangelical Progressive who through her works of fiction, poetry, tracts, travel accounts, and essays dealing with theology, politics and social criticism convinced fellow evangelicals to get actively involved in the issues that concerned her.