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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

An integral-holist account of human sexual differentiation and gender identity

Piske, David A. January 2005 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2005. / Includes bibliographical references (leaves [72]-77).
42

A Follow-up Study of Boys with Gender Identity Disorder

Singh, Devita 07 January 2013 (has links)
This study provided information on the long term psychosexual and psychiatric outcomes of 139 boys with gender identity disorder (GID). Standardized assessment data in childhood (mean age, 7.49 years; range, 3–12 years) and at follow-up (mean age, 20.58 years; range, 13–39 years) were used to evaluate gender identity and sexual orientation outcome. At follow-up, 17 participants (12.2%) were judged to have persistent gender dysphoria. Regarding sexual orientation, 82 (63.6%) participants were classified as bisexual/ homosexual in fantasy and 51 (47.2%) participants were classified as bisexual/homosexual in behavior. The remaining participants were classified as either heterosexual or asexual. With gender identity and sexual orientation combined, the most common long-term outcome was desistence of GID with a bisexual/homosexual sexual orientation followed by desistence of GID with a heterosexual sexual orientation. The rates of persistent gender dysphoria and bisexual/homosexual sexual orientation were substantially higher than the base rates in the general male population. Childhood assessment data were used to identify within-group predictors of variation in gender identity and sexual orientation outcome. Social class and severity of cross-gender behavior in childhood were significant predictors of gender identity outcome. Severity of childhood cross-gender behavior was a significant predictor of sexual orientation at follow-up. Regarding psychiatric functioning, the heterosexual desisters reported significantly less behavioral and psychiatric difficulties compared to the bisexual/homosexual persisters and, to a lesser extent, the bisexual/ homosexual desisters. Clinical and theoretical implications of these follow-up data are discussed.
43

Representations of gender,race and sexuality in selected English-medium South African magazines, 2003-2005.

Sanger, Nadia. January 2007 (has links)
<p>The aim of this study was to explore representations of gender, race and sexuality in a select group of South African magazines - Men's Health, FHM, Blink, True Love, Femina and Fair Lady - between 2003 and 2005. From a feminist poststructuralist perspective, it was argued that these magazines presented particular subjectives as normative / privileging and centerig one pole within dichotomies of gender, race and sexuality.</p>
44

Accounting for transsexualism

Tully, J. B. January 1987 (has links)
This study reports the systematic collection of accounts from 204 transsexual subjects, most of whom attended the Gender Identity Clinic at Charing Cross Hospital (Fulham). A review of the literature covers cross gender behaviour in other societies, recent biological, social and psychological studies on gendered and cross gendered behaviour, a medical history of transsexualism and 'sex reassignment surgery'. Psychological 'frames' for the study of cross gendered careers are derived from attributional theories, and symbolic interactionist approaches to the construction of sexual categories of behaviour and experience. The collection of accounts follows a methodology derived from Harr & and his associates' ethogenic approach to the study of social behaviour, and the principles of generating 'grounded (sociological) theory' propounded by Glaser and Strauss. There is a short statistical section on the population of research subjects as a whole. Transexuals' accounts, some 500 exerpts, are marshalled under nearly 200 headings and subheadings. These cover almost all areas of relevant life experience. The conclusions argue that there is a fundamental weakness in the imposition of psychiatric 'syndromes' on gender dysphoric phenomena. Rather, 'gender dysphoric careers' are proposed as fluctuating enterprises in the construction of meanings, some meanings being more fateful and workable than others. An attributional -'imaginative involvement' model to account for transsexualism is explicated. The implications which can be drawn from this, for the way the management of these unfortunate people could be improved, completes the text.
45

Ariake no wakare : genre, gender, and genealogy in a late 12th century monogatari

Khan, Robert Omar 11 1900 (has links)
Ariake no Wakare was thought to be a lost tale, but its unique manuscript was rediscovered in the early 1950s. Thirteenth-century references and internal evidence suggest a date of composition in the 1190s by an author in Teika's circle, and attest to Ariake's prominence in the thirteenth-century prose fiction canon. Thematically, it is virtually a 'summa' of previous monogatari themes woven together with remarkable dexterity and often startling originality. The term giko monogatari, 'pseudo-classical tales,' widely used to describe such late Heian and Kamakura period tales, and the associated style term gikobun, turn out to be Meiji era coinages with originally much wider and less pejorative connotations - a change perhaps related to contemporary language debates that valorized vernacular writing styles. The use of respect language and narrative asides, and the interaction between the narration and the plot, evokes a narrator with a distinct point of view, and suggest she may be the lady-in-waiting Jiju, making the text more explicitly autobiographical, and perhaps accounting for aspects of the narrative structure. Statistical information about Ariake, and analysis of respect language and certain fields of the lexicon reveal that Ariake is linguistically much closer to the Genji than are the few other giko monogatari for which information is available, but there are also a few very marked differences. Similar analysis of other giko monogatari would clarify whether these differences are characteristic of the subgenre or peculiar to Ariake no Wakare. Ariake no Wakare critiques male behaviour in courtship and marriage, and explores female-to-male crossdressing; the male gaze (kaimami); incestuous sexual abuse; both male and female same-sex and same-gender love; spirit possession in a context of marriage, pregnancy, and rival female desires, and other instances of the conspicuously gendered supernatural; and the gendered significance of genealogy. The treatment of gender roles and sexuality focuses on the interaction of performance skill and innate ability or inclination, and presents the mysterious beauty of the ambiguously gendered and liminally human, while genealogy is celebrated as privileged female knowledge. The text simultaneously invites and resists modern modes of reading. Rather than merely imitative, Ariake's treatment of familiar elements with changed contexts and interpretations produces both nostalgia and novelty. / Arts, Faculty of / Asian Studies, Department of / Graduate
46

The social construction of the South African male identity

Augustine, Cilicia Senta 29 October 2008 (has links)
M.A. / This research study was undertaken from a social constructionist perspective. It aims to explore the impact of the emergence of female equality on the South African Male identity. Specifically the researcher tried to investigate how men from different racial and cultural groups cope with changes brought about by the new democracy and gender equality. The first part of the dissertation consists of a review of the literature on the shift from modernism to postmodernism. It includes postmodernist ideas on language, meaning, narrative and the social construction of gender as well as identity. The literature study further provides an overview of the different feminisms. Male identity is then reviewed highlighting the different factors that contribute to its formation, maintenance, as well as its expression in the South African context. In line with the researcher’s epistemology, the methodology was qualitative in nature and semi-structured interviews were used. The narratives of the participants were subjected to a thematic analysis. The significant themes that emerged from the analysis are presented in the results chapter. It is evident from the narratives of the research participants that some males are experiencing difficulty in trying to adapt to the emerging female conscience. It has also been noted that although men are now taking on a greater childcaring role and placing more emphasis on relationships such change seems to be occurring on a very small scale. The slow change in gender roles can be attributed to the normative structure of the patriarchal cultures in South Africa that make role change difficult. The results are thus discussed in light of the literature study as well as the South African context. Finally a conclusion is offered together with the reflections of the researcher and a discussion of the limitations of the study. Lastly recommendations are made in the hope that it would help psychologists, sociologists and lawmakers’ work towards a better understanding of men’s position in society and their fears. It is only through understanding both sides that one can facilitate better gender relationships. / Ms. Brenda Radebe
47

Rhetoric, gender, weakness, and shame : Paul's somatic self-presentation in the Corinthian correspondence

Christiansen, Daniel L. January 2015 (has links)
The apostle Paul's presentation of his own physical body within the Corinthian correspondence functions as a gender-nuanced argument for authoritative leadership that mirrors the humiliated and shameful glory of the crucified Christ. Paul is committed to exercising his authority only in keeping with weakness, lack of rhetorical power, and feminized shame. He boasts that his own servile and feminizing sufferings are patterned after those of Christ. Even the apostle's apparently glorious experiences are accompanied by the infliction of suffering and the removal of an ability or right to speak. Lastly, his Sinai account demonstrates that even Paul's boast of open speech and self-disclosure is implicated in a feminizing act of unveiling his own shame and weakness. Even as he argues for his superiority to Moses on the basis of what at first glance appears to be a masculine apostolic boldness, the apostle's status is called into question. For his boldness and openness of self-presentation habitually reveal Paul to be shamefully weak and socially feminized. Paul's willing self-humiliation is predicated upon an insistence that in his body he will mirror the socially-gendered shame and weakness of the glorious and powerful crucified Christ.
48

The negotiation of masculinity by young, male peer counselors

Davies, Nicholas Charles Christopher 24 June 2008 (has links)
This study was directed at exploring the personal constructions of young males who had self selected as peer counselors, of what it means to be a man in South Africa at this time in history. One of the goals identified was to highlight and examine both hegemonic and alternative versions of masculinity and, in particular, to examine how young men position themselves in relation to these constructions. In order to investigate the research question, ten adolescents/young men participated in focus group discussions on the topic of masculinity. The participants included 8 school boys, 5 white and 3 black, attending a private, all boys school, as well as 2 black university students. All participants had self selected as peer counselors. The study is located in the qualitative research tradition which allows for depth of description and interpretation. The three focus group discussions held (two at the boys school with 4 participants in each, and one at the university) were recorded and transcribed verbatim. These transcripts were then subject to a critical thematic content analysis. The main themes were identified and the four themes which emerged as dominant in the conversation and occurred most regularly across all three groups are analyzed and discussed. These themes are emotional stoicism, normative heterosexuality, gendered division of labour and displayed toughness. Under each theme material supporting hegemonic constructions of masculinity and material supporting alternative constructions of masculinity is discussed as a separate sub-theme. The impact of the role as peer counselor on participants’ constructions of masculinity is also discussed. A brief meta-theoretical discourse analytic commentary is also provided, addressing for example, strategies employed by participants to maintain their sense of masculinity in the discussions. This study highlights the fluidity and plurality of masculinity as well as the struggle of adolescent boys and young men as they engage with where and how to position themselves as masculine. A main finding or observation is that some degree of alternative masculinity will be countenanced provided there is evidence of an acceptable baseline of hegemonic or traditional masculinity in a boy or man.
49

(Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa

Mohlabane, Neo 13 January 2020 (has links)
By posing a provocative question, “What is a Woman?” this thesis intended to deconstruct normative conceptions of womanhood which are essentialised to marriage. To achieve these ends, I located the key questions of this thesis within intersecting theoretical premises of decolonial, African and Black feminisms. Intersectionality augmented by the framework of uMakhulu , that privileges the indigenous world-senses, are the tools of analysis to achieve better insight into how notions of womanhood bear multiplicities, complexities and ambiguities. Through the narrated life-stories of twenty ‘unmarried’ Basotho women (Methepa), I explored re-constructions of womanhood and the role of women’s agency in this process. Through these ‘invisibilised’ narratives, it is established that womanhood and the meanings thereof are located within a messy terrain of intersecting religio-socio-cultural and indigenous forces. I argued that these beg unpacking in identity re-construction to reveal multidimensional and complex constructions of Mosotho womanhood. Untangling these intricacies provides an anchor for deconstructing, and finally debasing, colonial hetero-patriarchal eurocentric universalism that plagues contemporary constructions of womanhood essentialised to marriage. At the core of this thesis lies the contention that ‘unmarried’ Basotho women (Methepa) are agents who are aware of the gendered social, cultural, religious terrain that necessitates marriage; which in turn, shapes their constructions of womanhood and agency. Unstructured interviews on past lived experiences of childhood and adulthood reveal self-definition characteristic to ‘unmarried’ Basotho women’s (Methepa) agency constructed and enacted within the locus of marginality. Within the analytic chapters titled ‘(Re)construction of womanhood’ is an appreciation of how women’s agency and their re-constructions of womanhood are shaped by childhood experiences of ‘becoming’ Woman as reflected upon in the chapter titled ‘The young Mosotho girl’. These chapters reflect the continuities of time; ‘then-now’ and space; ‘there-here’, to illustrate how ‘unmarried’ women’s senses of self and subjectivities are located in intersecting ‘modern’ Christianised and ‘indigenous’ terrains. Moreover, the findings reveal multiple reconfigurations of womanhood characterised by a complex, contradictory and convoluted enmeshment of multiple forces borne out of the world-senses of ‘unmarried’ Basotho women (Methepa). My conclusion is, partly that ‘unmarried’ Basotho women’s (Methepa) constructions of womanhood deconstruct the hegemonic constructions of womanhood. Therefore, not only does the analysis achieve epistemic redress by giving voice to historically silenced and subordinated knowledges, but it also places as central the indigenous African world-senses as the new anchor of African women’s identity and agency. / Thesis (PhD)--University of Pretoria, 2020. / Sociology / PhD / Unrestricted
50

Blurring the boundaries David Bowie's and Boy George's redefinition of masculinity in late twentieth century Western culture /

Wood, Eric. January 2002 (has links)
Thesis (M.A.)--York University, 2002. Graduate Programme in Ethnomusicology. / Typescript. Name on certificate page : Eric James Alexander Wood. Includes bibliographical references (leaves 219-224). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ82965.

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