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Persistence of institutions state activism and big business in South Korea /Jang, Jiho, January 2002 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2002. / Vita. Includes bibliographical references (leaves 308-350).
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Globalization, strategic culture, and ideas explaining continuity in Korean foreign economic policy /Hwang, Balbina. January 2005 (has links)
Thesis (Ph. D.)--Georgetown University, 2005. / Includes bibliographical references (leaves 339-356)
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When no[n]liberal economies meet globalization the transformation of interventionist states in East Asia /Jung, Joo-Youn. January 1900 (has links)
Thesis (Ph. D.)--Stanford University, 2006. / "September 2006." Includes bibliographical references.
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Pop Cultures: A Comparative Analysis of the American and South Korean Record IndustriesUnknown Date (has links)
As the oldest recording industry in the world, the United States has set industry
standards regarding record labels, publishing, live entertainment and music services.
Since the beginning of the 20th century, American music has become a staple in
worldwide pop culture, spreading to all four corners of the world. Indeed, the U.S. music
industry has held the number one position in the ranking of the world’s top 10 largest
music markets since its first record label, Columbia Records, was founded in 1887.
However, a relatively new genre of music is rapidly taking over the world’s pop music
scene: South Korean pop music, otherwise known as K-pop. This thesis analyzes the
similarities and differences between the two diverse music industries – with an emphasis
on pop music – by first delving into the copyright and recording aspects of the business,
followed by identifying key differences in each industry’s standards and aesthetics, and
finally examining media consumption and marketing implications in the two countries. / Includes bibliography. / Thesis (M.S.)--Florida Atlantic University, 2017. / FAU Electronic Theses and Dissertations Collection
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Vision for mission : Korean and South African churches together facing the challenges of globalisationKim, Dae-Yoong 10 1900 (has links)
As the century and millennium draw to a close, radical changes affect all areas of human life. Such changes challenge the church to respond to new developments in the secular world. One such development (a long time in the making) is that the everyday life of every human being on the planet is being affected more and more
profoundly by a kind of generic capitalism that prefers to remain faceless and anonymous but which prosecutes it interests with a brutality and ruthlessness that take no account of human beings who are themselves neither powerful nor influential - but who may reside on land replete with the kind of natural resources which
constitute the essential raw materials necessary for capitalist expansion. It is not only human life that suffers in this rapidly changing world: forms of planetary life suffer. In the context of what we have said about global market dynamics, we are compelled to ask ourselves searching questions about the relationship between God
and humans, humans and other human beings, and hnmans and other forms of planetary life. This will partly be an historical investigation into what Korean churches and South Africau churches might share with each other
on the basis of experiences of suffering caused by past structures and systems. By understanding the past, historians hope to be able to understand the present and to make predictions and preparations for the future of suffering people. Solidarity is one of the most effective weapons in the struggle against the oppression of the poor. Suffering creates an absolute necessity for solidarity. By examining what the Korean church and
the South Africa church did and said in their struggle against military dictatorship and racial discrimination, we shall find the basis for solidarity as a political, social and spiritual weapon. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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Vision for mission : Korean and South African churches together facing the challenges of globalisationKim, Dae-Yoong 10 1900 (has links)
As the century and millennium draw to a close, radical changes affect all areas of human life. Such changes challenge the church to respond to new developments in the secular world. One such development (a long time in the making) is that the everyday life of every human being on the planet is being affected more and more
profoundly by a kind of generic capitalism that prefers to remain faceless and anonymous but which prosecutes it interests with a brutality and ruthlessness that take no account of human beings who are themselves neither powerful nor influential - but who may reside on land replete with the kind of natural resources which
constitute the essential raw materials necessary for capitalist expansion. It is not only human life that suffers in this rapidly changing world: forms of planetary life suffer. In the context of what we have said about global market dynamics, we are compelled to ask ourselves searching questions about the relationship between God
and humans, humans and other human beings, and hnmans and other forms of planetary life. This will partly be an historical investigation into what Korean churches and South Africau churches might share with each other
on the basis of experiences of suffering caused by past structures and systems. By understanding the past, historians hope to be able to understand the present and to make predictions and preparations for the future of suffering people. Solidarity is one of the most effective weapons in the struggle against the oppression of the poor. Suffering creates an absolute necessity for solidarity. By examining what the Korean church and
the South Africa church did and said in their struggle against military dictatorship and racial discrimination, we shall find the basis for solidarity as a political, social and spiritual weapon. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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