Apresentamos nesse trabalho a trajetória profissional do arquiteto carioca Harry James Cole, que se formou na Faculdade de Arquitetura da Universidade do Brasil, no Rio de Janeiro, em 1954 e trabalhou como arquiteto e urbanista até 1980. Cole fez um curso de especialização em planejamento urbano na Inglaterra e nesse período também trabalhou no Departamento de Arquitetura do London County Council. Essa experiência marcou profundamente seus trabalhos profissionais, que apresentam fortes ressonâncias do urbanismo inglês. Atuando profissionalmente no Brasil Cole foi partícipe de importantes acontecimentos no campo do planejamento urbano no Brasil entre 1957 e 1973, como a construção de Brasília, a implementação dos planos de desenvolvimento integrado e a concepção do Programa Cura, além de ter elaborado inúmeros trabalhos urbanísticos em seu escritório, o HJ Cole Arquitetos + Associados S/C Ltda até o final dos anos 70. / In this thesis we show Harry James Cole\'s professional life, a carioca architect who graduated at Faculdade de Arquitetura of Universidade do Brazil, in Rio de Janeiro, in 1954 and who worked as an architect and urban planner until 1980. Cole did a course of specialization in town planning in England and in that period he also worked in the London County Council Architecture Department. This experience deeply affected in his professional life and his works show a strong inspiration in the town planning lessons. Working professionally in Brazil Cole took part in the most important brazilian urban planning events between 1957 and 1973, as the construction of Brasília, the implementation of the comprehensive local urban planning and the conception of the Cura Programme, besides having done several urban planning jobs in his office, the HJ Cole Arquitetos + Associados S/C Ltda until the end of 1970.

La "Faith-based" diplomatie américaine et les ambiguïtés du plan Marshall : le cas de la France dans l’après-guerre. Le Président Harry S. Truman (1945-1953) affirme dès 1946 que les E.U. doivent s’armer d'une « diplomatie fondée sur la foi » pour encourager la reconstruction spirituelle d'une Europe « déchristianisée » face au communisme. Pour faire barrage au marxisme de l’Union Soviétique, il fallait commencer par la France, vue comme la pierre de voûte spirituelle. Plus que toute autre nation, elle bénéficie avec le plan Marshall d'un puissant soutien financier militaire, économique et d'une conquête des cœurs et des esprits. De multiples agences interviennent dans cette période alors que les Églises américaines redécouvrent cette terre de mission. Généralement articulées autour de la conviction religieuse des Présidents, les initiatives sont relayées sur le terrain par l’engagement d’acteurs privés. Officialisée en 1998 par le président Clinton dans la promulgation de l’Acte international sur la liberté religieuse, cette approche a justifié la ténacité des missionnaires de 1945 à nos jours dans une France catholique religieusement peu diverse. Encouragées par le quatrième Réveil la plupart des missions américaines, églises protestantes historiques, nouvelles religions ou NMR (mormons, adventistes, témoins de Jéhovah etc...) et Évangéliques ont bien accueilli cette opportunité, phase d’introduction pour certaines ou de redémarrage pour d’autres déjà présentes dès le 19ème siècle. Bien que l'entreprise de « nation building » économique et culturelle de la France ait été perçue par l’opinion américaine de l’époque comme l'une des plus décevantes de l’après-guerre, les résultats de la transformation de la société française sont apparus avec un décalage dans le temps. Pouvons-nous alors retracer les sources des mutations transatlantiques des religions d'origine américaine et l’évolution du paysage religieux français aux activités gouvernementales et missionnaires en ce début de la Guerre froide ? / President Harry S. Truman (1945-1953) claims in 1946 that the U.S. should advance a "faith-based" diplomacy to encourage the spiritual reconstruction of a “dechristianized” Europe .To stand in the way of a Marxist and Godless Soviet Union, it has to begin with France, seen as the spiritual stone arch. More than in any other nation, the Marshall Plan brings a financial, economic and military support, willing to conquer hearts and minds. Many key governmental agencies are involved in this time period, while American churches engaged in aid relief are rediscovering France as a new mission territory. Usually strongly influenced by the religious conviction of the Presidents, "Faith-based policies” supporting Foreign policies are reinforced on the ground by the engagement of private voluntary organizations (PVOs). Formalized in 1998 by President Clinton as a tool in Foreign policy in the enactment of the Act on International Religious Freedom, this approach justifies the tenacity of missionaries from 1945 to the present day in a secular and catholic France. Encouraged by the Fourth Awakening, most American missions, mainstream Protestant churches, new religions like NRM (Mormonism, Adventists, Jehovah's Witnesses, etc...) and Evangelicals, welcome this mixed opportunity: a comeback for a few denominations already presents in the 19th century and for others a chance for a fresh beginning. Although the business of "nation building”, the reshaping of the economic and cultural life of France, is perceived by the American public opinion as one of the most disappointing of the post-war, a deeply transformed French society will later emerge. The overlapping of American public and private organizations, of American churches and missionaries lay the groundwork for the radical transformation of a French monolithic religious landscape. Without doubt this can be traced to this short and critical experimental period of the Early Cold War.

Adapting the concept of the ”popular cultural memory” and its necessary “context knowledge” established by Karin Kukkonen, this bachelor thesis seeks to examine how this memory is “at work” and expresses itself in contemporary fiction, by doing an intertextual reading of the swedish author Amanda Svensson's debut Hey Dolly. Within the intertextual structures of Hey Dolly the reader encounters allusions and references that address almost everything from contemporary popular culture to established authors in the swedish canon, mainly as means for the characters to help them express their emotions and thoughts, by “choosing” from already available content of popular culture to use and modify. The intertextuality alluding to the popular cultural memory does at the same time address the concept of the ideal reader throughout the novel. This ideal reader is addressed by the narrator as one of those “in the know”, as competent enough to see this “popular cultural memory” at work in the novel by “getting” these intertextual allusions and references. Thus any (real) reader has to be equipped with the same expertise of popular culture as the narrator in order to fully understand this intertextuality. The intertextual practices of Hey Dolly should be understood as traits used by the author to express and implicate her/his awareness of the texts “surroundings”, traits indeed found even in the name of Hey Dolly's main protagonist, symptomatically influenced from contemporary, western American commercial culture. Given the premiss where this intertextual framework relies on a heavily contemporary influenced popular cultural context, it potentially would run the risk of not being understood, should future popular culture contexts operate under different premisses. In this regard the high cultural canon memory would have to be regarded as being more stable and “reliable” than the popular cultural memory, as the norms for the canon are more fixed and rarely negotiated.  Arguing that this intertextual reading of Hey Dolly is of an immense value and significant for understanding how the Zeitgeist operates and should be approached, this thesis is still based on the premiss where the intertextual reading of Hey Dolly has largely been nonexistent when looking at how Hey Dolly has been received. Instead in the swedish media we find a consistent dominance of how its reception has been read from almost exclusively a gendered point of view, where Hey Dolly is seen and regarded as the forthcoming of a new representation of the girl/woman ideal. The intertextual reading of Hey Dolly would instead be regarded as “secondary” at best, where the story by itself is self sufficient, even if the reader lacks the necessary context knowledge of how this ”popular cultural memory” is at work in the text.

Apresentamos nesse trabalho a trajetória profissional do arquiteto carioca Harry James Cole, que se formou na Faculdade de Arquitetura da Universidade do Brasil, no Rio de Janeiro, em 1954 e trabalhou como arquiteto e urbanista até 1980. Cole fez um curso de especialização em planejamento urbano na Inglaterra e nesse período também trabalhou no Departamento de Arquitetura do London County Council. Essa experiência marcou profundamente seus trabalhos profissionais, que apresentam fortes ressonâncias do urbanismo inglês. Atuando profissionalmente no Brasil Cole foi partícipe de importantes acontecimentos no campo do planejamento urbano no Brasil entre 1957 e 1973, como a construção de Brasília, a implementação dos planos de desenvolvimento integrado e a concepção do Programa Cura, além de ter elaborado inúmeros trabalhos urbanísticos em seu escritório, o HJ Cole Arquitetos + Associados S/C Ltda até o final dos anos 70. / In this thesis we show Harry James Cole\'s professional life, a carioca architect who graduated at Faculdade de Arquitetura of Universidade do Brazil, in Rio de Janeiro, in 1954 and who worked as an architect and urban planner until 1980. Cole did a course of specialization in town planning in England and in that period he also worked in the London County Council Architecture Department. This experience deeply affected in his professional life and his works show a strong inspiration in the town planning lessons. Working professionally in Brazil Cole took part in the most important brazilian urban planning events between 1957 and 1973, as the construction of Brasília, the implementation of the comprehensive local urban planning and the conception of the Cura Programme, besides having done several urban planning jobs in his office, the HJ Cole Arquitetos + Associados S/C Ltda until the end of 1970.

The study examines the perception of the UN Convention on the Rights of the Child, children's participation and the accessibility for children, within public archival institutions. The notion of participation is linked to the Convention’s Article 12: respect for the views of the child, whilst accessibility is associated with Article 31: the right to leisure, play and culture. Furthermore, the study explores the preconditions for children’s participation in accordance with Harry Shier's model Pathways to participation.  The method used are web-based surveys. A total of 318 Swedish public archival institutions were invited to participate in two online questionnaires which generated 187 and 153 responses respectively. The study shows that 78 percent of the respondents know that the Convention on the Rights of the Child is Swedish law and 90 percent are aware of the obligation to impose it. Nevertheless, only 43 percent believe that their own institution takes the Convention into account. The respondents report a lack of resources and competence as the main obstacles.  About 65 percent of the respondents state that their institution welcome children and young people as visitors. 85 percent believe that it is important that Swedish archive institutions and archives are accessible, but only 27 percent feel that their own institution is in fact accessible to children and young people. Many respondents cite a lack of resources as the main reason. The part of the survey that is based on Harry Shier's participation model shows that the preconditions for children's participation in the activities of the public archives are low. But it is also clear that the respondents' personal inclinations for children's participation exceeds the preconditions and requirements of the institution. The major obstacles to children's participation thus seem to exist at a structural level. / Uppsatsen syftar till att kartlägga inställningen till barnkonventionen, barns delaktighet och arkivens tillgänglighet för barn inom svenska offentliga arkivinstitutioner. Tillgänglighet och delaktighet kopplas till barnkonventionens artikel 12 – respekt för barns åsikter och artikel 31 – rätt till fritid, lek och kultur. Studien undersöker också förutsättningar för delaktighet utifrån Harry Shiers delaktighetsmodell Pathways to participation.  Svaren har inhämtats genom två webbaserade enkätundersökningar. Studien visar att 78 procent av respondenterna känner till att barnkonventionen är svensk lag och 90 procent att det ingår i deras uppdrag att följa den. Men bara 43 procent anser att den egna arbetsplatsen tar hänsyn till barnkonventionen och det största hindret uppges vara bristande resurser och kompetens. 65 procent uppger att de tar emot besök av barn och ungdomar. 85 procent anser att det är viktigt att svenska arkivinstitutioner och arkiv är tillgängliga för barn, men bara 27 procent upplever att det egna arkivet är tillgängligt för barn. Även här uppger många bristande resurser som främsta orsak.   Den del av undersökningen som är baserad på Harry Shiers delaktighetsmodell visar att förutsättningarna för barns delaktighet i de offentliga arkivens verksamhet är låg. Men det är också tydligt att respondenternas personliga vilja och intresse överstiger arbetsplatsens organisatoriska förutsättningar och krav för barns delaktighet. De främsta hindren för barns delaktighet verkar således finnas på en strukturell nivå.

Pendant trois générations, les architectes Staveley ont oeuvré dans le milieu architectural de Québec. Le fonds de la famille Staveley, conservé aux Archives Nationales du Québec à Québec, réunit un nombre imposant de leurs plans et s'avère une source incomparable d'informations. À partir des projets résidentiels de ce fonds, nous avons étudié les techniques graphiques de chaque architecte et élaboré une analyse stylistique de leurs oeuvres. Cette recherche nous a permis de tracer une histoire globale de leur formation et de leur pratique architecturale. Ce mémoire veut souligner l'importante contribution des architectes Staveley au développement de l'architecture résidentielle de la ville de Québec entre les années 1846 et 1954. / Québec Université Laval, Bibliothèque 2013

This thesis deals with the development of methods for composition in Just Intonation (JI). The author (Gustav Spoormaker) has composed a three movement String Trio in Just Intonation largely based on the theoretical ideas of Harry Partch, Marc Sabat and Kristofer Svensson which incorporates influences from contemporary microtonal music, early western classical music, jazz, and various types of world and folk music. Established core concepts of Just Intonation are explained for the author to then present their own theoretical and aesthetic ideas based on their artistic work. These ideas mostly center around practical aspects of JI composition, through presenting tangible approaches to modality, harmony, and counterpoint with the goal of ensuring an artistic result that enables both performability (tuneability) and stylistic flexibility. Concrete examples from the author’s artistic work are brought up to illustrate these ideas. The artistic results of these methods are discussed as well as their practical implications for performance.

In tracing the history of the TIROS meteorological satellite system, this dissertation details the convergence of two communities: the DOD space scientists who established US capability to launch and operate these remote sensing systems and the US Weather Bureau meteorologists who would be the managers and users of satellite data. Between 1946 and 1964, these persons participated in successive coalitions. These coalitions were necessary in part because satellite systems were too big—geographically, fiscally, and technically—to be developed and operated within a single institution. Thus, TIROS technologies and people trace their roots to several research centers—institutions that the USWB and later NASA attempted to coordinate for US R&D. The gradual transfer of persons and hardware from the armed services to the non-military NASA sheds light on the US’s evolution as a Cold War global power, shaped from the “top-down” (by the executive and legislative branches) as well as the “bottom-up” (by military and non-military scientific communities). Through these successive coalitions, actor terms centered on “basic science” or the circulation of atmospheric data were used to help define bureaucratic places (the Upper Atmospheric Rocket Research Panel, International Geophysical Year, NASA, and the World Weather Watch) in which basic research would be supported by sustained and collaboration could take place with international partners.

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