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"No one will become rich" : economy and society in the Herero reserves in Namibia, 1915-1946 /Werner, Wolfgang, January 1998 (has links)
Th. doct.--Department of economic history--University of Cape Town, 1989. Titre de soutenance : An economic and social history of the Herero of Namibia, 1915-1946. / Bibliogr. p. 227-247. Index.
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Towards redemption : a socio-political history of the Herero of Namibia between 1890 and 1923 /Gewald, Jan Bart, January 1996 (has links)
Proefschrift--Rijksuniversiteit te Leiden, 1996. / Bibliogr. p. 360-383. Index. Résumé en néerlandais. CNWS = Centrum voor niet-Westerse studies.
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An economic and social history of the Herero of Namibia, 1915-1946Werner, Wolfgang January 1989 (has links)
Bibliography: pages 421-450.
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Shadows of the past: chances and problems for the Herero in claiming reparations from multinationals for past human rights violations.Grofe, Jan January 2002 (has links)
The current situation regarding the accountabilty of transnational corporations, using the lawsuit of the Herero community of Namibia against two German corporations that were involved in the German colonial enterprise that killed approximately 80% of the Herero tribe was explored.
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Shadows of the past: chances and problems for the Herero in claiming reparations from multinationals for past human rights violations.Grofe, Jan January 2002 (has links)
The current situation regarding the accountabilty of transnational corporations, using the lawsuit of the Herero community of Namibia against two German corporations that were involved in the German colonial enterprise that killed approximately 80% of the Herero tribe was explored.
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Postkoloniale Erinnerungslandschaften wie Deutsche und Herero in Namibia des Kriegs von 1904 gedenkenFörster, Larissa January 2006 (has links)
Zugl.: Köln, Univ., Diss., 2006
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Intertribal war in pre-colonial Namibia /Biber, Bruce. January 1989 (has links)
Mémoire--Genève--Institut universitaire de hautes études internationales, 1989. N°: 309.
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Shadows of the past: chances and problems for the Herero in claiming reparations from multinationals for past human rights violationsGrofe, Jan January 2002 (has links)
Magister Legum - LLM / The current situation regarding the accountabilty of transnational corporations, using the lawsuit of the Herero community of Namibia against two German corporations that were involved in the German colonial enterprise that killed approximately 80% of the Herero tribe was explored. / South Africa
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Haben die Herero und Nama das Recht auf eine Entschädigung für die Ausrottung der namibischen Stämme 1903 - 1907? / Do the Herero and Nama Have the Right to Claim Reparations from Germany for the Genocide in 1903 - 1907?Löwe, Konstantin January 2016 (has links)
This essay seeks to give an account of the German-Herero/Nama conflict of 1903-1907, often labelled the first genocide of the 20th century, and to address the question, whether the Namibian tribes of the Herero and Nama have the right to claim reparations from Germany. After explaining the historical narrative, a legal discussion is held which underlines the complexity of the issue, bringing in the difficulty of the definition of “genocide” as a legal term, the question of German state succession, as well as the domestic struggles of contemporary Namibian politics. With all factors taken into consideration the conclusion is reached that the question is not answerable with a simple “yes” or “no”, but must ultimately be solved in direct negotiations between the involved parties.
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Ancestors : a challenge to the Oruuano Church of NamibiaBreure, Johan 11 1900 (has links)
Text in English / Oruuano is an Independent Church in Namibia founded in 1955 because of members of the Herero community breaking away from the Rhenish Mission Church. Oruuano has the same doctrinal position as the Evangelical Lutheran Churches. In all church services it uses the standard Lutheran liturgical forms and the Otjiherero Lutheran hymnal.
Belief in the ancestors is strong among the Herero. It is centred around the holy fire that is found between the main house of the head man and the cattle's kraal. The church does not acknowledge the ancestors, but it allows its members to venerate their ancestors outside the church. The church's approach is that of tacit consent.
This dissertation discusses this approach and concludes that Oruuano cannot remain silent on the ancestors any longer. Time has come to deal with it theologically, showing the supremacy of Christ, while integrating Herero traditional practices and spirituality with the worship and
practice of Oruuano. / Christian Spirituality, Church History and Missiology / M.Th. (Missiology)
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