The Gilbertine order was unusual in that it was founded for both men and women who lived in adjacent enclosures. The order had its origins in the Lincolnshire village of Sempringham where St Gilbert founded the order in the 1130s. The canons followed the rule of St Augustine and the nuns the rule of St Benedict. The history of the order has been extensively researched by Brian Golding from its foundation until the beginning of the fourteenth century. However, there has been little substantial research on the order in the period from the fourteenth century until its dissolution in 1539. This dissertation continues the work carried out by Golding and examines the later years of the order’s history and its dissolution. The main themes of this work are the recruitment of men and women into the order during the fifteenth and sixteenth centuries, the spiritual lives of the nuns, the impact of the dissolution on the lives of the men and women of the order, and their careers after the dissolution. The study will show that in common with other religious orders there was a decline in the popularity of the Gilbertines in the later Middle Ages, and also a relaxation of the rules the nuns followed. In the period after the dissolution, the thesis will demonstrate that the social and economic position of former Gilbertine canons was much better than that of former nuns.

This thesis examines French efforts to project their power onto Britain during the Middle Ages, engaging the Welsh as their partners. The subsequent chapters contribute fresh analysis on a range of leaders and periods. This has been done using new theories, particularly military ones, and pushes the boundaries of this area of studies. The concepts of ‘bracketing alliances’ and the strategy of ‘cultivate and eradicate’ have been introduced and applied to this research. In addition, the thesis includes works not commonly found in such a study; reaching outside the field to help clarify points of analysis. For example, Sun Tzu has been included to demonstrate that medieval rulers were practising the most effective methods of warfare, as we recognise them today. Also, by applying modern diplomatic theory, such as ‘Soft Power’, this research not only gives these ideas a wider conceptual use but also connects and makes relevant medieval events to the modern world. On a broader level, these French-Welsh links demand wider exposure, whether from the perspective of the French attempting to articulate their power within Britain or the Welsh playing a role on the continental stage. This thesis presents new perceptions of these leaders, the conflicts of their times, their diplomatic initiatives and the power relations of the age. Its primary thrusts, therefore, are the dissection of the form and impact of these diplomatic and military relations, focussing on French efforts to project their power onto Britain at moments when friendship was co-ordinated with Welsh leaders. In recognition of the many subjects researched, and to borrow shamelessly from William of Malmesbury, and certainly others, I give note; ‘uolo enim hoc opus esse multarum historiarum breuiarium.’1

Thesis (M.A.)--University of London. / "List of the principal authorities which have been consulted": p. vii-viii.

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The House of Gospatric was established in Scotland by Malcolm III after 1072 and endowed with lands surrounding the stronghold of Dunbar, in Lothian. The descendants of Gospatric accumulated vast estates in Lothian and the Merse, assuming the title ‘earl of Dunbar’ by c. 1200. Their charters, of which the earliest surviving dates to the earldom of Gospatric, brother of Dolfin (died c. 1138), belong to the mainstream of European charter culture and exemplify many of the changes in diplomatic observable elsewhere. They are rich in evidence which can be used with that of the chronicles, and of the English and later Scottish public records, concerning the extent of the Dunbar estate in south-east Scotland. They indicate a variety of forms of lay tenure, with land used flexibly by the earls to endow the family, to install associates as tenants and dependants, and to elicit service and revenue; and they show these patterns of land use to have been replicated by those to whom Dunbar land was granted. Women were part of the process, making and assenting to grants. Links with the religious orders were forged and re-forged through benefaction, but dispute settlement and control mechanisms lay at the heart of much of the charter production of the period. Patterns of witnessing varied, according to the context of the charter. The people who served the earl - his family and his dependants, his employees in his estate and household, his associates in aristocratic society - can be identified, grouped and analysed through studies of the witness lists, and the origins and offshoots of their families explored. These formed a network of both dependency and support which was crucial to the functioning of the Dunbar lordship. Whether the structure can be termed feudal is more problematic. The comital economy was based on arable and pastoral farming, and in the charters there are land management agreements which suggest a heavy involvement in the wool trade. The importance of the maritime economy is glimpsed in arrangements linking to fishing and shipping, and ancillary industries such as salting. There are references to an infrastructure sophisticated enough to sustain extensive trade and commerce. Moreover the developing sense of the cohesiveness of the earldom to which aspects of the Dunbar charters testify connects well with the impression of an active lordship with a coherent economic strategy at a time of growth and expansion. In an era of change also in the relationship between the Church and lay society, the charters tell of issues of patronage and the control of teinds, of the foundation and endowment of religious houses with land and churches, the competing jurisdiction of lay and ecclesiastical courts. When its power was challenged, the Dunbar lordship responded flexibly, standing its ground in some areas, yielding or seeming to yield in others. Similarly on the national stage the earls played a prominent role, but one which had to be adapted to the growth of royal justice and the evolution and systematisation or judicial processes. They intermarried with the royal house and from earliest times were close associates of the Scottish kings whose charters they witnessed. Though cross-border lords with extensive English lands and particular frontier responsibilities, they undoubtedly played primarily on the Scottish stage.

This thesis examines the political and social responses of the Anglo-Norman aristocracy between 1087 and 1106 to the issue of divided lordship. The central theme is the importance of the concept of political legitimacy in shaping the political culture and actions of the aristocracy during this period. The exclusion of significant sections of the cross-Channel aristocracy from the consultation process in selecting a king in 1087 and 1100, ran contrary to the accepted political norms and created doubts over the legitimacy of Rufus’ and Henry I’s regimes that could be revived at moments of crisis. This found expression in the support given to Robert Curthose’s challenge for the English throne in 1088 and 1101, but also in open rebellion in 1095. However, the limitations of violence as a means of effecting long-term change necessitated a search for a negotiated political settlement that would open the way for Normandy and England to enjoy co-existence as a permanent solution to the problem of divided lordship. This approach locates the Anglo-Norman aristocracy firmly within the recent scholarship of the early and late medieval aristocracy, where political discourse is analysed primarily in terms of succession and legitimacy. Therefore, at the centre of this analysis are the contemporary and near-contemporary narrative sources, which display a firm understanding of contemporary theories of kingship and the politics. When brought into focus with charter evidence, specific aspects of the wider socio-political culture of the aristocracy, in particular religious patronage, marital strategies and inheritance patterns, can then be read as both responses to the wider question of the succession, and also as a commentary on contemporary politics.

The aim of this thesis is to provide an overview of the period 1509-1515 in England, this being the first six years of the reign of Henry VIII. Within this timespan it is possible to witness the rise of Thomas Wolsey and also to examine the political situation before his ascendancy. Reaction to the new king will be examined on a number of fronts. His succession and the expectations placed on him will be looked at, expectations not only from his own people but also from those abroad. The highly visual natural of Henry VIII's court heightened this sense of expectancy and set the boundaries of the succeeding years. That group of men which attached itself to the king at work and play provides the starting point for this thesis. These were the middling courtiers, the men who sought favours and provided services. The desire for promotion at court provided a common bond for this diverse group. Young courtiers on the up, seasoned campaigners seeking rejuvenation and men of service, all sought promotion, through patronage, pedigree, personal ability or the grace of the king. Many men continued in positions of responsibility as held under Henry VII, creating a certain amount of continuity in administration. Edmund Dudley and Richard Empson felt the wrath of a monarch anxious to clear the air at the start of the reign and stamp his own brand of kingship on the court. Their associate Thomas Lovell continued and prospered under a king with no intention of embarking on a purge. William Compton rose from humble beginnings to become one of the king's closest confidants, recognised by many as the man to befriend. Opportunities were available for the ambitious courtier.

Volunteer-run museums in English market towns and villages have been largely over-looked by scholars examining the history and development of museums in England, and work on contemporary museum volunteering or the relations of museums to their communities have not distinguished between volunteer-run and volunteer-involving museums. This thesis attempts to redress the balance by examining a number of volunteer-run museums in Dorset and the characteristics and motivations of the volunteers involved in their development. This element of the project included a survey of museum volunteers in the county and studies of a selected group of museums through interviews and through archival research in museum records. The thesis also presents a historical analysis, through a number of case histories, of the development of volunteer-run museums in English market towns and villages from 1884, demonstrating clearly how the development of these small museums reflects larger changes in the rural community from the paternalism of the late nineteenth century, through growing independence and democracy after 1918, to the counterurbanisation of the second half of the twentieth century. Changing perceptions of rural identity are also apparent in the history of these museums. The second element of the project was largely undertaken in the archives of selected institutions founded at different periods, an unexplored source of extraordinary richness. Contextual discussions include an account of three unsuccessful attempts to set up an English folk museum, the importance of the growing interest in local history at a popular level, and the impact of the Festival of Britain in focussing attention on the history of towns as enshrining civic pride and liberties. Taken together, these two elements have enabled a clearer picture to emerge of the importance of volunteer-run museums to their communities, to the participants themselves and to the wider museums community.

This thesis sets out to investigate the activities of Edward I and his officials in Scotland during the period from the conquest of 1296 up until the settlement of September/October 1305. To this end, the administration established by the English king in 1296 is discussed to provide a starting-point from which to assess the events of the following decade. Following the renewal of the war in 1297, the investigation centres primarily on the activities of the English garrisons in Scotland in order to establish where, and to what extent, Edward could describe himself as ruler of Scotland. The campaigns of 1297, 1298, 1300, 1301 and 1303-4 form a necessary part of that investigation as the English sought to expand and consolidate their hold in south-west Scotland particularly. As a complement to the above, the administration of Scotland outwith English control - for which there is very little direct evidence - is also considered, as is the role of the fleet, vital to the survival of Edward's garrisons. The role of these garrisons - which defined the limit and extent of the English administration - is of such importance that an account is then given of the history of each castle held for Edward, however briefly. The final section of the thesis describes Edward's second settlement of Scotland. Between the submission of the Guardian in February 1304 and the ordinances of September 1305, the king devoted much time and energy to his Scottish subjects: a large number of disputes resulting from the war, largely concerned with lands and property, required to be decided and a new administrative system palatable both to Edward and the Scottish nobility to be worked out. This activity thus reflects the problems of the previous decade and the lessons learned from them.

This thesis explores aspects of the transitions from post-Roman British to Anglo-Saxon and Anglo-Norman society in south-western Britain in the period c.400 to c.1200. It uses a multidisciplinary approach that focuses mainly on Exeter and a surrounding 'hinterland area' in Devon, and it also considers whether the models associated with the 'minster hypothesis' can contribute to our understanding of the area's history during this period. Four case studies are presented that examine the surviving evidence within the framework of 'conceptual boundaries' fossilised by ecclesiastical parishes; these suggest that a 'mother church system' comprising large 'original parishes' existed in the Exeter area in the late Anglo-Saxon period, although its origins remain uncertain. A possible context is explored through a re-evaluation of the evidence for local continuity of population and landscape occupation throughout the period, which provides the basis for a reinterpretation of the political and cultural metamorphoses by which the eastern part of British Dumnonia became Anglo-Saxon Devon and an exemplification of the process by which the Primitive Cornish language and toponymy of the Exeter area were replaced by Old English. The thesis concludes with a discussion of evidential and methodological problems that need to be addressed before further progress can be made.