The present work closely traces the emergence of a distinctively Gujarati political and cultural world by the fifteenth century, arguing that many of the political, administrative, cultural and religious institutions that are evident in modern Gujarat came into being when the region was unified by force and consensus under the Sultans of Gujarat. The western province of Gujarat with its extensive coastline became, from the eighth century, the hub of a vibrant network of trade that stretched from the Red Sea to Indonesia and over land to Central Asia and the borders of China. The ports and cities of Gujarat drew merchants, mercenaries, religious figures and fortune-seekers from the Arab world and neighbouring south Asian provinces. Gujarat' s general prosperity also attracted mass migrations of pastoralist groups from the north. Unlike previous studies that have tended to treat trade and politics as separate categories with distinct histories, the present research charts the evolving Gujarati political order by juxtaposing political control with networks of trade, religion and contestation over resources. Large parts of Gujarat were conquered in the late thirteenth century by the armies of the Turkic Sultans of Delhi. With the dissolution of the Delhi Sultanate in the late fourteenth century, the governor of Gujarat declared his sovereignty and inaugurated a line of independent Sultans of Gujarat who continued in power until defeated by the Mughal ruler Akbar in 1572. From the late twelfth century, Gujarat was the site of proselytising activities of various denominations of missionaries. By the fifteenth century, a wide variety of religious interests were competing for patrons, converts and resources. The highly evolved trading networks radiating out from Gujarat from the eighth century required pragmatic accommodation with successive political formations. Correspondingly, claimants to political power were heavily dependent upon merchants, traders and financiers for military supplies, and in return, offered the trading groups security and patronage. The constantly negotiated relationship between trade and politics was closely linked to the evolution of sects and castes, Hindu, Muslim and Jain. Trade and politics were increasingly organised and expressed in sectarian or community terms. In keeping with some recent literature, my studies suggest that community affiliations in this period were often negotiable and linked to changing status. The study ends in the late fifteenth century when the Portuguese arrived off the coast of Gujarat. Soon there were new alignments of identity and power as the pastoralist frontier politics of the previous period began to give way to settled Rajput courts, complete with bureaucracies, chroniclers and priests. The Sultans of Gujarat were now paramount in the region: wealthy patrons of merchants and religious figures, they were unrivalled in north India for their control of manpower, war animals and weaponry.

This thesis investigates the significance of Persian learning in Britain and India during the period of colonial expansion under the East India Company, from 1757 to 1857. It seeks to situate Persian in its wider social context in north India, and understand the significance and function of the language during a period which is typically described in terms of the decline of the Persianate world. It does so by studying Persian literary production and language-learning by a range of actors at different sites in north India. By examining the presence of Persianate texts and individuals in spaces and endeavours which are typically classified as modern (orientalist textual production in the colony, the rise of linguistic studies, colonial education and nineteenth-century Indian printing), this thesis emphasizes the ways in which Persianate relationships and sensibilities shaped these sites of Indian modernity, and were themselves altered in the process. This thesis shows that the reasons for the continued usage of Persian in late eighteenth and early nineteenth-century India went beyond its symbolic value as a marker of earlier Mughal power. Persian played an important role in shaping and constructing cosmopolitan literary and scholarly identities, as well as enabling spatial and social mobility. In so doing, this thesis hopes to contribute to the historiography of the Persianate world, as well as the histories of language, printing and education in colonial South Asia more broadly. In making these arguments, this thesis suggests a reappraisal of the ways in which the relationship between Indian modernity and cosmopolitan cultures now seen as 'classical' - such as that of Persian - is conceived. Rather than viewing Persian as a mere symbol of Mughal rule, a socially-grounded understanding of the Indian and colonial engagement with Persian is suggested. Understanding Persian in its social context in India, and recognizing the variety of spaces, languages and groups it interacted with challenges any neat categorization of the language as 'classical' or 'foreign' to India, or in opposition to vernacular or indigenous languages.

Calcutta of the late nineteenth and early twentieth century enjoyed global stature and connections as a consequence of its position within the British Empire as the capital of India. This study of Calcutta’s buildings aims to comprehend the architectural legacy of the period in terms of its construction history. The proposed thesis underlying the research is that Calcutta’s built environment bore witness to the intense traffic of ideas, people and goods characteristic of the era. The significance of the research is two-fold. It enjoys the distinction of being the first attempt to undertake a wide-ranging investigation into the construction history of a city in the Indian subcontinent, and indeed possibly anywhere in the world. Concurrently, the study endeavours to suggest a methodological approach for similar forthcoming studies in India and elsewhere, especially considering that the discipline of construction history is as yet at a nascent stage and such studies are only expected to multiply in number and scope in the coming years. The research effort trains its attention on two key aspects of construction history – human resource and material resource. The former is manifested in investigations into the training and work contexts of the professionals engaged in construction activity, i.e. the engineers and the architects. The latter takes the form of research into source and application of the commonly used construction materials. The methodology employed in the study encompasses a range of disciplines and related sources, especially drawing on architectural, urban, social and economic histories. Addressing the proposed thesis has necessitated directing research efforts towards situating developments in Calcutta in the context of and with reference to the metropolitan milieu. The analysis of the research findings and the conclusions thus drawn have served to corroborate the proposed thesis highlighting the incessant flux distinctive of the construction environment in Calcutta in the period of this study. The dissertation is expected to facilitate an enhanced understanding of Calcutta’s built environment for those entrusted with its care, especially those in the heritage and conservation sector, as well as contribute to the available pool of free knowledge furthering our understanding of human civilization.

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Thesis (Ph.D.)--Syracuse University, 2008. / "Publication number: AAT 3323067."

This dissertation examines how direct versus indirect rule shaped late colonial India through government finance. Fiscal policy has hitherto been overlooked in the literature on Indian economic history. This thesis considers how revenues were raised and spent in the Princely States compared with British India, and the welfare outcomes associated with these fiscal decisions. Part One examines the fiscal framework through the neglected public accounts. The key finding is that while the systems of taxation were broadly similar in both types of administration, patterns of public expenditure were dramatically different. The large Princely States spent more public revenue on social expenditure. This was made possible by lower proportionate expenditure on security and defence. Part one charts these trends empirically and unearths political and institutional reasons for the differences in fiscal policy between directly and indirectly ruled India. Part Two examines welfare. The study goes beyond previous anthropometric scholarship by assessing the impact of institutions and policies on biological living standards, deploying a new database of adult male heights in South India. Puzzlingly, heights were slightly lower in the Princely States, traditionally lauded for being more responsive to the needs of their populations, especially those of low status. The resolution to the conundrum is found in poorer initial conditions, and caste dynamics. Higher social expenditure and reduced height inequality occurred simultaneously in the States from the 1910s, suggesting policies directed at low status groups within the Princely States may have been successful. I also examine the consequences of Britain's policy of constructing an extensive rail network across the country. Importantly, the impact of railways differed by caste. Railways were good for High Caste groups, and bad for low status Dalit and Tribal groups. This suggests that railways served to reinforce the existing caste distinctions in access to resources and net nutrition.

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This dissertation explores the correlation between British colonial experiences in Ireland and India c. 1650 - 1800. While the traditional characterisation of Ireland as a settlement colony and India as primarily a mercantile colony would suggest diverse imperial encounters, a comparative analysis of the two shows significant similarities. Temporal and/or geographical distances notwithstanding, the study's thematic approach reveals recurring patterns regarding the relationships between colonisers and the colonised. The six chapters of this dissertation explore different elements of empire, concluding that comparable socio-political and agrarian principles were consistently implemented in both colonies. The first chapter explores history writing as a tool of historical appropriation and indigenous reconfiguration. The second looks at escalating legal responses to colonial violence and colonial jurisdiction's role in defining social norms; the third considers the evolving forms of punishment dealt to 'deviant' colonial subjects. The fourth chapter looks at similar processes of agrarian reconfiguration that revealed broader imperial attitudes towards landownership and the fifth one elaborates on the use of visual representations of empire as propaganda tools to shape public opinion. In the final chapter, selected experiences of the Irish in India illustrate examples of colonial subjects' collaboration in imperial expansion. By adopting a more heuristic and thematic approach to colonial experiences, this study adds to the growing literature that necessarily complicates the distinctions between metropole and periphery. It challenges the use of single points of reference which have routinely privileged the accounts and experiences of Britons in the scholarly analysis of cross-cultural and imperial interactions. Blending early modern and nineteenth-century experiences with regional and global history, the chapters address the history of emotions, law, material culture, economy, and politics to argue that processes of influence and transformation were indicative of a more layered and evolutionary development in response to colonial challenges. Such experimental approaches provide a more sustained understanding of the processes of continuity and change in Britain's imperial evolution.