Spelling suggestions: "subject:"history off religion"" "subject:"history oof religion""
191 |
Prophetic Authority in the Teachings of Modern ProphetsBennett, Clifford Gary 01 January 1973 (has links) (PDF)
The purpose of this study was to identify the extent of prophetic authority as it is understood and taught by those denominated prophets in the Church of Jesus Christ of Latter-day Saints. The purpose was accomplished by examining four specific areas: (1) What are prophets and what was their authority in the past as articulated in the accepted scriptures of the Church of Jesus Christ of Latter-day Saints? (2) What is the foundation of prophetic authority for the present dispensation? (3) How does prophetic authority relate to the member of the Church of Jesus Christ of Latter-day Saints? (4) How doe does prophetic authority relate to the world as a whole?It was found that the Plan of Salvation, as understood in the teachings of the Church of Jesus Christ of Latter-day Saints, is implemented by authorized ministers of God the Father who is the source of all authority. Christ is the greatest of these ministers and is the great prophet. The lesser prophets under Christ and specifically, Presiding Prophets, are fully empowered to implement, while holding inviolate the agency of the individual, the total Plan to all of God's children in and out of the Church. The Presiding Prophets of the Church of Jesus Christ of Latter-day Saints lay claim to this total authority.
|
192 |
A Study of the Doctrine and CovenantsFitzgerald, John William 01 January 1940 (has links) (PDF)
The general topic of this thesis is the changes that have occurred in The Doctrine and Covenants through its various editions, beginning with A Book of Commandments which was printed in 1833, to the 1937 edition of The Doctrine and Covenants.
|
193 |
An Analysis of the Social Philosophies of Brigham Young and John Calvin: With Special Reference to their Similarities as they Were Expressed Through the Utah and Geneva TheocraciesLloyd, Wesley P. 01 January 1933 (has links) (PDF)
Brigham Young was an American product of the nineteenth century. John Calvin was a European product of the sixteenth century. Each of these men left definite impressions upon world history. Of the two, Calvin is more widely understood and better known, but we should remember that the element of time was in his favor.An examination of the lives of these two men indicates definite parallels, and their teachings show many views in common. Both were spiritual as well as temporal leaders, and each succeeded in gaining the interest of the world in his particular time. Just as the attention of the people of sixteenth century Europe was focused upon Geneva, the world of the nineteenth century had its attention centered upon Utah. Both Utah and Geneva offered novel situations, but the thing which made them colorful before the world was not their people, but their leaders, Brigham Young and John Calvin.
|
194 |
The Correlation Program of The Church of Jesus Christ of Latter-Day Saints During the Twentieth CenturyRose, Jerry 01 January 1973 (has links) (PDF)
Within recent years the priesthood correlation program of the Church of Jesus Christ of Latter-day Saints has received significant emphasis from the leaders of the Church, so much so that it has been regarded by some as a new forceful program for the perfecting of the Saints. However, research reveals that the principles of priesthood correlation have always been a part of the restored Church. The purpose of this thesis is to write a history of the correlation program of the Church of Jesus Christ of Latter-day Saints with particular emphasis on the period 1908 to February 1972.
|
195 |
A Study to Determine What Caused Students to Discontinue Attending the Burley Seminary Before Obtaining A Fourth-Year Certificate 1961-1965Salisbury, Charles Durrell 01 January 1965 (has links) (PDF)
It was the writer's purpose to determine the reason students discontinued seminary before obtaining a fourth-year certificate from the Burley L. D. S. Seminary between the years 1961-1965. In addition to this, means of helping to solve the problems of the students who discontinued seminary were sought. Questionnaires were sent to 92 students who had discontinued seminary; a questionnaire was also given to 61 students who were still in seminary. The results of these questionnaires were tabulated by the Brigham Young University Data Processing Service. Of the 92 students who discontinued seminary and received questionnaires, 66 (70 per cent) were returned.
|
196 |
Formal Reporting Systems of The Church of Jesus Christ of Latter-Day Saints, 1830-1975Smith, Dennis H. 01 January 1976 (has links) (PDF)
Since its organization, the Church has kept records of its members and their Church activity. The foremost means of gathering this data has been printed report forms. This thesis traces the history of formal reports used by the Church and emphasizes information on membership and vital data as well as activity in Priesthood and auxiliary organizations. Financial reports of organizations and individual persons, as well as personalized confidential reports and minutes of meetings were not used. The thesis analyzes the type of information called for rather than the statistical figures themselves.
|
197 |
A History of the Manti TempleStubbs, Glen R. 01 January 1960 (has links) (PDF)
The history of the Manti temple, in a sense, began the first winter the Mormon Pioneers spent in Sanpete Valley. Because of the extreme cold they move to "temple hill" for protection. This same hill later became the site of the temple.It had been predicted by Heber C. Kimball that a temple would someday be built on this spot. By 1873 plans were being made to this end. Preparations for construction were soon in progress and on April 25, 1877, the site was dedicated by President Brigham Young.
|
198 |
Filid, Fairies and Faith: The Effects of Gaelic Culture, Religious Conflict and the Dynamics of Dual Confessionalisation on the Suppression of Witchcraft Accusations and Witch-Hunts in Early Modern Ireland, 1533 – 1670Kramer, William 01 June 2010 (has links) (PDF)
The European Witch-Hunts reached their peak in the sixteenth and seventeenth centuries. Betweeen 1590 and 1661, approximately 1500 women and men were accused of, and executed for, the crime of witchcraft in Scotland. England suffered the largest witch-hunt in its history during the Civil Wars of the 1640s, which produced the majority of the 500 women and men executed in England for witchcraft. Evidence indicates, however, that only three women were executed in Ireland between 1533 and 1670. Given the presence of both English and Scottish settlers in Ireland during the sixteenth and seventeenth centuries, the dramatic discrepancy of these statistics indicate that conditions existed in early modern Ireland that tended to suppress the mechanisms that produced witchcraft accusations and larger scale witch-hunts.
In broad terms those conditions in Ireland were the persistence of Gaelic culture and the ongoing conditions of open, inter-religious conflict. In particular, two artifacts of Gaelic Irish culture had distinct impact upon Irish witchcraft beliefs. The office of the Poet, or fili (singular for filid), seems to have had a similar impact upon Gaelic culture and society as the shaman has on Siberian witchcraft beliefs. The Gaelic/Celtic Poet was believed to have magical powers, which were actually regulated by the Brehon Law codes of Ireland. The codification of the Poet’s harmful magic seems to have eliminated some of the mystique and menace of magic within Gaelic culture. Additionally, the persistent belief in fairies as the source of harmful magic remained untainted by Christianity throughout most of Ireland. Faeries were never successfully demonized in Ireland as they were in Scotland. The Gaelic Irish attributed to fairies most of the misfortunes that were otherwise blamed on witchcraft, including the sudden wasting away and death of children. Faerie faith in Ireland has, in fact, endured into the twentieth century. The ongoing ethno-religious conflict between the Gaelic, Catholic Irish and the Protestant “New English” settlers also undermined the need for witches in Ireland. The enemy, or “other” was always readily identifiable as a member of the opposing religious or ethnic group. The process of dual confessionalisation, as described by Ute Lotz-Huemann, facilitated the entrenchment of Catholic resistence to encroaching Protestantism that both perpetuated the ethno-religious conflict and prevented the penetration of Protestant ideology into Gaelic culture. This second effect is one of the reasons why fairies were never successfully associated with demons in Ireland. Witch-hunts were complex events that were produced and influenced by multiple causative factors. The same is true of those factors that suppressed witchcraft accusations. Enduring Gaelic cultural artifacts and open ethno-religious conflict were not the only factors that suppressed witchcraft accusations and witch-hunts in Ireland; they were, however, the primary factors.
|
199 |
Gods and Gurus in the City of Angels: Aimee Semple McPherson, Swami Paramananda, and Los Angeles in the 1920sHart, Amy 01 June 2015 (has links) (PDF)
This project focuses on two case studies as representative examples of Los Angeles’ progressive tolerance in the period of the 1920s: The Pentecostal mega-church of Aimee Semple-McPherson, and the Vedanta Ashram of Swami Paramananda. Both religious institutions opened in Los Angeles in 1923, just thirteen miles away from each other, and continued to thrive side-by-side throughout the twentieth century until present day. Each religious figure spoke to a part of the growing Los Angeles population: McPherson’s staunchly Christian, emotionally-driven, Hollywood-style ministry appealed to a large number of Los Angeles natives and newly-arrived immigrants, rocketing the emerging Pentecostal denomination into nationwide fame. Swami Paramananda’s message, conversely, offered a universalistic tolerance, appealing to those struggling to grasp America’s continued attachment to a strictly Christian message in a rapidly expanding world. Both institutions offer insight into the ability of remarkably varied religions to co-exist peacefully within a shared space.
Beyond the exploration of these two figures and their religious groups, this project also approaches the broader topics of religious pluralism in 1920s Los Angeles, the impact of immigration and urbanization on the religious diversity of Southern California, and the shifting religious climate of post-WWI America generally. This paper engages urban sociological theory and postcolonial thought to analyze the effects of rapid population growth and the rural-urban shift on religious environments in 1920s Los Angeles. This analysis has implications for the present, as American cities continue to struggle with managing diversity of religious beliefs and expressions.
|
200 |
A study of Assembly of God sect members in Stanislaus CountyGentry, William Jack 01 January 1961 (has links) (PDF)
Since the evaluation of sect to non-sect presumably involve a change of values and beliefs of its members, the problem and purpose of this study was to introduce a set of instruments which would adequately measure the values and beliefs of the first generation and the second generation Assembly of God members, and to detect any significant differences of values and beliefs.
|
Page generated in 0.0831 seconds