Like many other people I have thought about the biblical understanding of homosexuality. Because of my previous study on sexual purity before marriage and the exegetical work done on key biblical passages for that study, I thought I understood where the real issues lay regarding the subject of homosexuality. This study is an attempt to contribute to the current discussion in the Dutch Reformed Church in South Africa on the topic of homosexuality. In bringing this study to its final format I have received the indispensable help of others. First and foremost I wish to express my gratitude to my promoter, Professor Fika J van Rensburg. I am indebted to him beyond what mere words could convey in terms of gratitude. Our academic relationship spans five years and has developed into a warm friendship. It has been to my matchless benefit to be associated with him. I have profited much from his biblical knowledge, scholarly experience and overall passion and love for the Lord Jesus Christ. I also want to thank Reverend Erlo Stegen of Mission Kwasizabantu for his support and spiritual guidance. It is very special to be associated with a person who preaches the Word of God unambiguously and who has given and dedicated his life to Christ and Christ alone. Through his dedication Mission Kwasizabantu had become a home to the spiritual homeless and a refuge for the spiritual weary. The Mission has also been my home since 1994. I would like to express appreciation to Dr Andre van Niekerk and the North-West University for the financial support to complete this study. It is my prayer that the critical reader of this thesis will acknowledge that the money was well invested. I also wish to express my sincere gratitude to my friend, Reverend Frits van der Menve, for proofreading the manuscript. A special word of thanks to the personnel of the Ferdinand Postma and Jan Lion Cachet Libraries for their help and assistance. All my requests were always met with a smile and helpful attitude. All work done for me was executed in a spirit of kindness and benevolence. Lastly, I would like to thank my wife Andra and my son Chris, whose lives are inextricably bound with my own and who shared in the sacrifices associated with this study. / Thesis (Ph.D. (New Testament))--North-West University, Potchefstroom Campus, 2004.

In this thesis I start by reviewing the theoretical perspectives that have informed the debate around equality rights for gays and lesbians. Next, I will analyze the concept of equality developed by the Supreme Court of Canada under section 15 of the Canadian Charter of Rights and Freedoms. In the Andrews case, decided in 1989, the Supreme Court of Canada rejected a model based on formal equality, embracing instead the far-reaching concept of substantive equality as a way to redress historical prejudice and disadvantage of individuals and groups that fall within enumerated or analogous grounds of discrimination. In the last decade, a number of courts have applied this model to equality claims brought under the Charter by same-sex couples. I will explore the details of several of these cases as well as a variety of statutes relating to same-sex couples. Finally, I will discuss recent law reform proposals that recommend that state benefits should be allocated regardless of the relationship status of the beneficiaries, thereby envisaging more radical changes to the legal system. I conclude that the Canadian approach to equality for same-sex couples has followed an interpretive method that seems to apply a definition of family that is shifting and varies on an ad hoc basis, but that the denial of spousal status under marriage laws represents a limitation of equality rights still to be overcome. I also conclude that, in fact, the concept of status may still influence the adjudication process under section 15 of the Charter as far as marriage rights are concerned. This is because the framework of analysis under section 15 calls for an assessment of the claimant's position in the larger socio-political context, and this element, if not properly circumscribed, risks being corrupted by existing prejudices and biases relating to family.

The emergence of gay subcultures in Africa can be attributed to the colonial entrenchment of homophobia and homophobic laws. This emergence of gay subcultures alongside the merciless homophobia necessitated the creation of secretive forms of linguistic communication amongst the sub cultured gays. Among the Nguni people of South Africa, isiNgqumo emerged as the lingua franca within the Nguni gay subculture. This study focuses on the Nguni gay subculture in Durban and the employment of isiNgqumo by township and city/urban Nguni gay men termed skesanas. 36 young Nguni homosexual men and one older Nguni man were the participants who were interviewed. The methodology that was used in this study was ethnography. The study also relied on a snowballing technique to access numerous of the 36 young Nguni homosexual men. The study found that the Nguni gay subculture of Durban is stratified throughout several places within Durban, it is not one geographical location. Two gay clubs and two gay salons were visited as they are some of the locations where the Nguni gay subculture is located. / Thesis (M.A.)-University of KwaZulu-Natal, Durban 2009.

Rent: Same-Sex Prostitution in Modern Britain, 1885-1957 chronicles the concept of “rent boys” and the men who purchased their services. This dissertation demonstrates how queer identity in Britain, until contemporary times, was largely regulated by class, in which middle-and-upper-class queer men often perceived of working-class bodies as fetishized consumer goods. The “rent boy” was an upper-class queer fantasy, and working-class men sometimes used this fantasy for their own agenda while others intentionally dismantled the “rent boy” trope, refusing to submit to upper-class expectations. This work also explains how the “rent boy” fantasy was eventually relegated to the periphery of queer life during the mid-century movement for decriminalization. The movement was controlled by queer elites who ostracized economic-based and public forms of sex and emphasized the bourgeois sexual mores of their heterosexual counterparts. Sex between adult men in private was decriminalized, but working-class men selling sex suffered harsher laws and more strictly enforced penalties under this new, ostensibly “progressive” legislation.

The study emerges against a global and local backdrop of longstanding oppression and stigmatization of gays and lesbians, due to their sexual orientation. Regardless of transformative policies in South Africa which declare equal acceptance, treatment and inclusion of gay and lesbian citizens, prejudice and unfair discrimination still exists. The study investigates the experiences of gays and lesbians living in the Inanda area of Durban, KwaZulu-Natal in South Africa with the view to developing a greater understanding of their experiences and realities of ‘otherness’ and oppression. The conceptual model which frames the study is based on the generic model of social identity development and general model of oppression put forward by Hardiman and Jackson (1997), offering a useful lens through which to better identify oppression in the experiences and realities of gays and lesbians. The focus on understanding human experiences locates the study firmly within a qualitative research design. This focus also led to the selection of personal narratives as the strategy of inquiry, thereby allowing the researcher to enter worlds of experiences different from her own. Face- to- face, semi-structured interviews with eight participants (four gays and four lesbians, between the ages of twenty one and twenty five) comprised the method of data generation. The participants were selected as a result of a snowballing sample method. All live near each other in the Inanda area and are in regular social contact with each other. While research using a small sample of eight participants from the Inanda area cannot claim to be a comprehensive study into the experiences of gays and lesbians in all South African communities, these narratives reflect to a large degree, experiences of ‘otherness’ and oppression common to all gay and lesbian people. / M. Ed. University of KwaZulu-Natal, Durban 2014.

Like many other people I have thought about the biblical understanding of homosexuality. Because of my previous study on sexual purity before marriage and the exegetical work done on key biblical passages for that study, I thought I understood where the real issues lay regarding the subject of homosexuality. This study is an attempt to contribute to the current discussion in the Dutch Reformed Church in South Africa on the topic of homosexuality. In bringing this study to its final format I have received the indispensable help of others. First and foremost I wish to express my gratitude to my promoter, Professor Fika J van Rensburg. I am indebted to him beyond what mere words could convey in terms of gratitude. Our academic relationship spans five years and has developed into a warm friendship. It has been to my matchless benefit to be associated with him. I have profited much from his biblical knowledge, scholarly experience and overall passion and love for the Lord Jesus Christ. I also want to thank Reverend Erlo Stegen of Mission Kwasizabantu for his support and spiritual guidance. It is very special to be associated with a person who preaches the Word of God unambiguously and who has given and dedicated his life to Christ and Christ alone. Through his dedication Mission Kwasizabantu had become a home to the spiritual homeless and a refuge for the spiritual weary. The Mission has also been my home since 1994. I would like to express appreciation to Dr Andre van Niekerk and the North-West University for the financial support to complete this study. It is my prayer that the critical reader of this thesis will acknowledge that the money was well invested. I also wish to express my sincere gratitude to my friend, Reverend Frits van der Menve, for proofreading the manuscript. A special word of thanks to the personnel of the Ferdinand Postma and Jan Lion Cachet Libraries for their help and assistance. All my requests were always met with a smile and helpful attitude. All work done for me was executed in a spirit of kindness and benevolence. Lastly, I would like to thank my wife Andra and my son Chris, whose lives are inextricably bound with my own and who shared in the sacrifices associated with this study. / Thesis (Ph.D. (New Testament))--North-West University, Potchefstroom Campus, 2004.

In 1996 Francois Bloemhof's teenage fiction, Slinger-slinger, was a prize-winner in the beginners' category of the Sanlam competition for fiction for youth. The book was acclaimed because of the open manner in which the author wrote about sensitive themes such as hetero- and homosexuality, promiscuity, divorce, incest, tense family relationships, and drug and alcohol abuse. The main theme of Slinger-slinger is teenage sexual aspects, such as the sexual awakening and identity of teenagers. In 1998 a sensation was caused in the media as upset parents, teachers and other adults protested against the inclusion of Slinger-slinger in the ATKV's Children's Book Award, category 13-15 years of age. Two conflicting opinions about Slingerslinger could be distinguished: one group was of the opinion that the sexual theme and strong language were not suited for teenage fiction, while the other group was of the opinion that teenagers needed to read about realistic themes to prepare them for the real world. No comments were published about the opinions of the supposed readers, namely teenagers. Steenberg (1988:168-172), Van der Westhuizen (1989:5-7) and Van Zyl (1990:17) wrote that teenagers read to fulfil their needs. Teenagers' reading needs are directly connected to their emotional, cognitive and physical developmental stages. The aim of the study The aim of this study is firstly to evaluate Slinger-slinger according to the elements of the reader study model to determine whether it addresses the reading needs and interests of teenage readers; and secondly to ascertain whether teenagers liked Slinger-slinger. Research procedures and methodology A study of the literature was done in order to determine the reading needs and developmental tasks of teenagers, and the role that teenage fiction can play in their development to adulthood. Together with this background study, an evaluation model, containing story elements viewed from a reader study perspective, as well as criteria for the evaluation of the handling of sexual aspects in teenage fiction, was developed to determine whether Slinger-slinger is successful teenage fiction. In the empirical study the above-mentioned evaluation model for teenage fiction were applied to Slinger-slinger. In the second part of the empirical study a questionnaire was compiled to obtain the opinions of teenage readers about the success of Slinger-slinger as a whole, as well as the success of the handling of the sexual aspects. The questionnaire also served to obtain information about the reading needs of teenage readers in regard to realistic teenage fiction and teenage fiction with a sexual theme. Conclusion It is concluded that Francois Bloemhof's Slinger-slinger succeeds as realistic teenage fiction because it answers to the reading needs of teenage readers. Bloemhof succeeded in his handling of the sexual aspects in Slinger-slinger an in doing so fulfils teenager's reading and information needs, and thus assists them on their way to maturity. The questionnaire ascertained that the teenage readers who participated in the study were of the opinion that Slinger-slinger is a successful and interesting teenage book, and that they would like to read more realistic Afrikaans teenage fiction such as Slinger-slinger. / Thesis (M.Bibl.)--Potchefstroom University for Christian Higher Education, 2002.

This study explores how Christian MLM in Lusaka-Zambia understand their sexual orientation and the imago Dei amidst the general teachings of the Evangelical Fellowship of Zambia, Zambia Episcopal Conference and the Council of Churches in Zambia on same-sex orientation and the imago Dei. A plethora of literature about same-sex orientation and the imago Dei reveals that the heterosexism is generally regarded as the authentic image of God while same-sex orientation continues to be regarded as an affront to the image of God. Hence the need to merge the two terms “same-sex orientation” and “imago Dei” in order to deconstruct and reconstruct how sexuality and God are understood within prevailing theologies, using emerging theologies from Zambian Christian Men who Love other Men. This study is framed within postcolonial and queer theories. Focus group discussions were audio-taped and transcribed and field notes taken. Themes are determined, analyzed and interpreted using recurring and unanimously held incipient voices of Christian MLM. Study participants’ views bring to fore that they understand their sexual orientation as being inborn and that they are wonderfully and fearfully created in the image of God. They also view themselves as being the image of God since they love other men, thereby, exhibiting God’s qualities which are love, justice and mercy. The study also found that Christian MLM do not feel welcome in affluent churches, unlike in churches on the outskirts, due to anti-same-sex messages preached in affluent churches. Furthermore, the study discovered that the churches use the Biblical creation accounts to condemn the practice of same-sex orientation and regard persons of same-sex orientation as sinful, satanic and sick. The study concludes that Christian MLM are created in the image of God, and hence recommends revisiting the theology of complementarity and an inculcation of hermeneutics of love in understanding sexuality and God. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.

In 1996 Francois Bloemhof's teenage fiction, Slinger-slinger, was a prize-winner in the beginners' category of the Sanlam competition for fiction for youth. The book was acclaimed because of the open manner in which the author wrote about sensitive themes such as hetero- and homosexuality, promiscuity, divorce, incest, tense family relationships, and drug and alcohol abuse. The main theme of Slinger-slinger is teenage sexual aspects, such as the sexual awakening and identity of teenagers. In 1998 a sensation was caused in the media as upset parents, teachers and other adults protested against the inclusion of Slinger-slinger in the ATKV's Children's Book Award, category 13-15 years of age. Two conflicting opinions about Slingerslinger could be distinguished: one group was of the opinion that the sexual theme and strong language were not suited for teenage fiction, while the other group was of the opinion that teenagers needed to read about realistic themes to prepare them for the real world. No comments were published about the opinions of the supposed readers, namely teenagers. Steenberg (1988:168-172), Van der Westhuizen (1989:5-7) and Van Zyl (1990:17) wrote that teenagers read to fulfil their needs. Teenagers' reading needs are directly connected to their emotional, cognitive and physical developmental stages. The aim of the study The aim of this study is firstly to evaluate Slinger-slinger according to the elements of the reader study model to determine whether it addresses the reading needs and interests of teenage readers; and secondly to ascertain whether teenagers liked Slinger-slinger. Research procedures and methodology A study of the literature was done in order to determine the reading needs and developmental tasks of teenagers, and the role that teenage fiction can play in their development to adulthood. Together with this background study, an evaluation model, containing story elements viewed from a reader study perspective, as well as criteria for the evaluation of the handling of sexual aspects in teenage fiction, was developed to determine whether Slinger-slinger is successful teenage fiction. In the empirical study the above-mentioned evaluation model for teenage fiction were applied to Slinger-slinger. In the second part of the empirical study a questionnaire was compiled to obtain the opinions of teenage readers about the success of Slinger-slinger as a whole, as well as the success of the handling of the sexual aspects. The questionnaire also served to obtain information about the reading needs of teenage readers in regard to realistic teenage fiction and teenage fiction with a sexual theme. Conclusion It is concluded that Francois Bloemhof's Slinger-slinger succeeds as realistic teenage fiction because it answers to the reading needs of teenage readers. Bloemhof succeeded in his handling of the sexual aspects in Slinger-slinger an in doing so fulfils teenager's reading and information needs, and thus assists them on their way to maturity. The questionnaire ascertained that the teenage readers who participated in the study were of the opinion that Slinger-slinger is a successful and interesting teenage book, and that they would like to read more realistic Afrikaans teenage fiction such as Slinger-slinger. / Thesis (M.Bibl.)--Potchefstroom University for Christian Higher Education, 2002.

Cette thèse invite à reconceptualiser le récit dominant quant au parcours d’hommes immigrants de sexualités non normatives. Loin d’être une migration de la tradition vers la modernité, de l’oppression vers la libération, leur parcours est davantage un récit complexe de mobilité et de visibilité inscrit dans des rapports sociaux inégaux. Loin d’être un déchirement entre une «communauté ethnique» homophobe et la «communauté gaie» raciste, leur récit en est un de liens affectifs (r)établis au fil d’interactions sociales significatives. À l’intersection de normes multiples et contradictoires, on constate un processus de (re)formation de subjectivités, à la fois contraintes et habilités par ces normes. Deux corpus sont conjugués, soit l’analyse critique des représentations visuelles et textuelles de la différence ethnique et religieuse dans trois principaux magazines gais québécois et l’analyse par théorisation ancrée d’entretiens semi-dirigés. Ces entretiens ont été menés à Montréal auprès de trente hommes immigrants ayant des relations amoureuses et/ou sexuelles avec d’autres hommes. Les images analysées montrent une tendance à réduire le corps d’hommes de couleur à des objets érotiques et exotiques sur les couvertures des magazines. De plus, les textes avancent un récit de libération sexuelle par la migration qui reproduit les dichotomies dominantes. Un récit beaucoup plus complexe émerge toutefois de l’analyse des entretiens. D’une part, l’expérience de la migration est modulée par divers phénomènes sociaux au-delà de la seule libération sexuelle et l’homophobie se révèle insuffisante pour comprendre le statut des sexualités non normatives, tant dans les pays d’origine que dans les «communautés ethniques» : c’est davantage l’hétéronormativité qui a pour effet de rendre inférieures certaines pratiques de genre et de sexualités. D’autre part, l’expérience de cette visibilité contrainte ne s’exprime que très partiellement par l’idée du «placard» : ces hommes expriment plutôt le vaste potentiel d’expérience d’un espace «tacite» permettant, pour plusieurs, de vivre leur sexualité non normative sans la dire explicitement. Au contraire du rejet des accommodements religieux exprimé dans les magazines gais, les entretiens montrent finalement un réel potentiel d’accommodation du religieux et du sexuel qui, en dépit de tensions, préserve la foi religieuse ou spiritualité tout en vivant la sexualité. / This thesis calls for reconceptualising the dominant narrative about the life course of immigrant men with non-normative sexualities. Far from being a migration from tradition to modernity, from oppression to liberation, their life course is a more complex story of mobility and visibility inscribed in unequal social relations. Far from being torn between a homophobic "ethnic community" and a racist "gay community", their story is one of (re)established bonds over significant social interactions. At the intersection of multiple and conflicting norms, there is a process of (re)formation of subjectivities, both constrained and empowered by these norms. Two corpuses are combined: a critical discourse analysis of visual and textual representations of ethnic and religious difference in three major gay magazines in Québec and a grounded theory analysis of semi-structured interviews. These interviews were conducted in Montréal with thirty immigrant men who have love and/or sexual relationships with other men. The images show a tendency to reduce the body of men of color to exotic and erotic objects on magazines’ covers. In addition, the texts bring forward a narrative of sexual liberation by migration which reproduces the dominant dichotomies. A much more complex story emerges, however, from the interviews’ analysis. On the one hand, the experience of migration is modulated by various social phenomena beyond the single sexual liberation and homophobia is insufficient to understand the status of non-normative sexualities both in countries of origin and "ethnic communities": it is rather heteronormativity that renders inferior some sexual and gender practices. On the other hand, the experience of visibility constraints is only very partially signified by the idea of a "closet": these men rather express the vast potential for experiences in a "tacit" space, allowing many to live their non-normative sexuality without telling it explicitly. Finally, contrary to the rejection of religious accommodations expressed in gay magazines, interviews show a real potential for accommodation of religion and sexuality that, despite tensions, maintains religious faith or spirituality while living sexuality.