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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The Nizārī Ismāʻīlī tradition in Hind and Sind /

Nanji, Azim. January 1972 (has links)
This thesis is concerned with providing a perspective on the total heritage - oral, written as well as that observed in a continuing tradition of religious practice - among the Nizari Ismailis of the Sub-continent
2

The Nizārī Ismāʻīlī tradition in Hind and Sind /

Nanji, Azim. January 1972 (has links)
No description available.
3

The Nizārī Ismāʻīlis of Pakistan : Ismāʻīlism, Islam and Westernism viewed through the Firmāns, 1936-1980

Rattansi, Diamond. January 1981 (has links)
No description available.
4

The Nizārī Ismāʻīlis of Pakistan : Ismāʻīlism, Islam and Westernism viewed through the Firmāns, 1936-1980

Rattansi, Diamond. January 1981 (has links)
No description available.
5

Islamization and the Khojah Ismāʻīlī community in Pakistan

Rattansi, Diamond January 1987 (has links)
No description available.
6

Islamization and the Khojah Ismāʻīlī community in Pakistan

Rattansi, Diamond January 1987 (has links)
The Muslims of Pakistan and other countries such as Egypt are groping for ways to change their situation. The phenomenon of Islamic Resurgence in Pakistan is one major expression of this frantic desire of the Muslims to improve their lot through the acquisition of the control of the nation's political machinery. This political concern is something new and volatile. It has affected the life of Pakistan as a whole and that of the various Muslim groups within it. The Khojah Isma$ sp{ rm c}$ili response to the process of Islamization in Pakistan is reflected in their re-thinking of many aspects of religious traditions and beliefs, mainly those related to the concept of religious authority. The transition in the community's self-definition is that from the emphasis on its inherited traditional beliefs concerning the authority of the Imam to a posture more accommodating to the ethos of Pakistani Islam. Tensions have been generated as a consequence of this tradition, as well as social and economic mechanisms to cushion these tensions. The nature of Isma$ sp{ rm c}$ili response to the changing situation can be grasped through the understanding of their religious beliefs.

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