Thesis--M. Phil., University of Hong Kong.

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The primary objective of this dissertation is to present and analyze Marx's theory of technological unemployment. Chapter I is a brief evaluation of the modern perspectives on this question. The levels of analysis in Marx are also identified. Chapter II considers Marx's short term model on technological unemployment when no net accumulation occurs. It includes a discussion of different measures and types of technological change. Chapter III complements the previous chapter. A theoretical definition of compensation is advanced, and the different forms of compensation in Marx are evaluated. This chapter also includes a broader discussion of the compensation controversy. Chapter IV constitutes Marx's long term model when technological change, population growth and accumulation occur simultaneously. Here, crises are ignored. Chapter V identifies the linkages between crises and technological unemployment. Throughout the dissertation, the short term, long term and crisis models are developed and compared. Included are two appendices, one dealing with the neo-classical approach, and the other with the role of wage flexibility in Marx's theory of technological unemployment.

In recent years there has been a spectacular growth of Marxist literature on politics and the state in capitalist society. The aim of this thesis is to determine whether this literature has contributed towards a viable, genuinely Marxist theory of the state and to assess the state of current Marxist theorizing more generally. On the basis of a comprehensive review of the relevant literature, from the "classics" to the present, it is argued that: (1) instead of theoretical advances, recent theories have produced a progressive immunization of received orthodoxies against empirical falsification; (2) to the extent that it is nevertheless possible to draw empirical implications from them at all, these have become virtually indistinguishable from those of their "bourgeois" counterparts; (3) what continues to underlie Marxist theorizing is an implicit reliance on "socialism" as the criterion of evaluation of capitalist reality combined with a virtual taboo on explicitly considering the exact nature of this "socialism".

This thesis offers an interpretation of the life and work of Karl Rahner with the specific purpose of introducing and recommending him as an important source for contemporary initiatives in spiritual formation. The guiding notion through which this thesis is developed is that of a perceived ‘spirituality of silence’. This notion is explored and developed with reference to Rahner’s biography, his Ignatian spiritual roots, his first and most widely read book of prayers and his theologies of mystery, word and sacrament. Finally, the thesis facilitates an extended discussion between the dimensions of ‘spirituality of silence in Rahner’ and the contemporary spirituality of Western culture and the place and role of the church. An extended version of this summary is offered in the introductory section of the thesis proper.

Bibliography: leaves 342-355 / iv, 355 leaves ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Philosophy, 1990