Zugl.: Halle (Saale), Univ., Diss., 2007

Überarb. Diss. Univ. Halle-Wittenberg, 2007.

In the town of Grobiņa in Latvia several cemeteries with grave goods and burial traditions that could be linked to Gotland have been excavated, as well as cemeteries of local type. The town itself has been interpreted as the site of a Vendel age settlement, possibly beginning around 650 AD. The aim of this thesis is to study the characteristics of the settlement and in particular its relation to Gotland. A study of the age of circular disc brooches discovered in and around Grobiņa has also been carried out as a part of the analysis. This type of brooches is very typical for Gotland during Vendel and Viking age. / I Grobiņa i västra Lettland har ett flertal vendeltida gravfält med gravgåvor och begravningstraditioner som kan kopplas till Gotland påträffats. Även gravfält av lokal typ har påträffats. Grobiņa har tolkats som platsen för en vendeltida bosättning, möjligen grundad cirka 650 e. Kr. Syftet med uppsatsen är att studera bosättningens karaktär, och i synnerhet dess förhållande till Gotland. En studie av de dosformade spännen som påträffats i och omkring Grobiņa har också genomförts som en del av analysen. Denna typ av spännen är typisk för Gotland under vendel- och vikingatid.

Late Iron Age burials in Courland have primarily been used as signifiers of ethnical identity for larger groups of people, mainly based on later written sources. Based on gender theoretical perspectives, the burials can be understood as communicating different and varying, socially constructed identities. Dress pins are discussed as markers for a female identity among people of higher social standing. After the introduction of cremation burials, the need to communicate this identity through dress pins seems to disappear and women, as well as men, are buried with penannular brooches. A child’s grave indicates that this identity might have been adopted when the child reached a certain age and was considered to have reached social adulthood. / Vēlā dzelzs laikmeta Kurzemes apbedījumi galvenokārt tika izmantoti, lai izsekotu etnisko piederību lielākām cilvēku grupām, un balstās galvenokārt uz vēlākiem teksta avotiem. No dzimumu teorētiskā viedokļa apbedījumus var analizēt arī no dažādu un atšķirīgu sociāli konstruētu identitāšu skatu viedokļa. Rotadatas tiek apspriestas kā sieviešu identitātes izpausme no sabiedrības augstākajiem slāņiem. Pēc ugunskapu ieviešanas šīs identitātes izpausme ar rotadatām izskatās, ka pamazām izzūd, un gan sieviešu, gan vīriešu apbedījumos tiek atrastas pakavsaktas. Bērna apbedījums analīzes materiālā uzrāda, ka indivīda identitāte tika iegūta, kad bērns sasniedza noteiktu vecumu, kas tika pieņemts par sociāli pieaugušo vecumu.