<p>Abstract</p><p>Title: What TV-glasses do you wear? A study in how party-political people decode the TVshow Scooby Doo (Vilka tv-glasögon har du? En studie i hur partipolitiskt aktiva personer tolkar tv-serien Scooby Doo)</p><p>Number of pages: 47 (54 including enclosures)</p><p>Author: Christopher Landstedt</p><p>Tutor: Amelie Hössjer</p><p>Course: Media and Communication Studies C</p><p>Period: Autumn term 2007</p><p>University: Division of Media and Communication, Department of Information Science, Uppsala University.</p><p>Purpose/Aim: The aim of this essay is to make a study in how party-political people, 18-25 years old, both female and male, decode the messages in the TV-show Scooby Doo from 1969. Do they decode the show differently because of their political view, their gender or, and their social background? Is there a pattern in the decoding or is it based on a more individual level?</p><p>Material/Method: A qualitative method containing a total number of 16 individual interviews with young adults, 18-25 years old, half of them female, the other half male, were used. All of the participants are members of political youth parties/organizations, equally divided in left and right wing parties. Scooby Doo was chosen thanks to the lack of political meanings and messages in the show and its objective aura. The respondents got to see a preselected episode from the first season ever of Scooby Doo. After they finished watching the show, the interview took place. The interview contained questions on a deeper lever regardingthe episode. Stuart Hall’s all time classic encoding-decoding theory is used as the main theory with the support from other theories in the same field.</p><p>Main results: The degree of active reading is overall equal among the young adults that participated in the study. Differences can be found in the way they decode the sender’s messages and what values they put into the message. The leftwing respondents tended to decode the show in more oppositional way than the rightwing people who tended to read the messages dominant. There is an exception to every rule, also in this case. To sum it all up in one last sentence it should be said that some people’s personal values shine through, and aremore obvious than others.</p><p>Keywords: encoding-decoding, gender, television, interpretation, Scooby Doo, political view, leftwing and rightwing</p>

Urban space is an arena of conficting interests. Seldomly dominated has the opportunity to express its identity on and through urban space as the exploited and oppressed groups lose their voice within the insitititonalised channels of representation. On the other hand, the localised voices do not have the chance to change the urban meaning and the power structure. In the 1970s, urban social movements were seen as an alternative form of interest representation which could challenge the dominant power relations and create a new urban meaning. Yet, such movements were largely failed to mount such a challenge to the dominant urban system partly due to their localised forms. In Turkey, 1970s witnessed to a radicalisation of political life including the urban areas. The mobilisations such as the New Municipalism and Squatter Movements supported by radical youth movements were the examples of emerging radicalism of that period. In the late 1970s, a relatively small Black Sea town, namely, Fatsa underwent a radical transformation when one of the radical left wing movement took control of the municipality in the byelections. After a long period of domination of mainstream parties upon the municipality, a self decleared revolutionary movement won the local elections with their independent candidate and came to power in Fatsa Municipality. If this was possible it was largely due to active involvement of the prestigous local actors in this process. In other words, a sucessful articulation of a national revolutionary group with influencial local actors created a unique situation by bringing them to power in this particular municipality. This change was followed by the rise of new and novel forms of municipal policies and of participatory mechanisms. In the identification of problems and their solutions the participation of local population is seen as the key element by the new administration. This thesis examines the rise and decline of Fatsa experience as one of the example of radicalisation of urban politics by linking the experience to the contextual features of local politics. It is claimed that to explain the Fatsa experience it is not enough to look at either to the (national) contextual features or the local specificities such as the status of those local actors etc. A satisfactory approach has to take both local specificities and national contextual features into account within a syntetic framework.

Abstract Title: What TV-glasses do you wear? A study in how party-political people decode the TVshow Scooby Doo (Vilka tv-glasögon har du? En studie i hur partipolitiskt aktiva personer tolkar tv-serien Scooby Doo) Number of pages: 47 (54 including enclosures) Author: Christopher Landstedt Tutor: Amelie Hössjer Course: Media and Communication Studies C Period: Autumn term 2007 University: Division of Media and Communication, Department of Information Science, Uppsala University. Purpose/Aim: The aim of this essay is to make a study in how party-political people, 18-25 years old, both female and male, decode the messages in the TV-show Scooby Doo from 1969. Do they decode the show differently because of their political view, their gender or, and their social background? Is there a pattern in the decoding or is it based on a more individual level? Material/Method: A qualitative method containing a total number of 16 individual interviews with young adults, 18-25 years old, half of them female, the other half male, were used. All of the participants are members of political youth parties/organizations, equally divided in left and right wing parties. Scooby Doo was chosen thanks to the lack of political meanings and messages in the show and its objective aura. The respondents got to see a preselected episode from the first season ever of Scooby Doo. After they finished watching the show, the interview took place. The interview contained questions on a deeper lever regardingthe episode. Stuart Hall’s all time classic encoding-decoding theory is used as the main theory with the support from other theories in the same field. Main results: The degree of active reading is overall equal among the young adults that participated in the study. Differences can be found in the way they decode the sender’s messages and what values they put into the message. The leftwing respondents tended to decode the show in more oppositional way than the rightwing people who tended to read the messages dominant. There is an exception to every rule, also in this case. To sum it all up in one last sentence it should be said that some people’s personal values shine through, and aremore obvious than others. Keywords: encoding-decoding, gender, television, interpretation, Scooby Doo, political view, leftwing and rightwing

In the post-9/11 world, Bangladesh has been identified as a new hub of the Al-Qaeda network in South Asia. Most of the contemporary national and international media reports, security documents, and even academic studies point to the fact that an Islamist movement is on the dramatic rise in Bangladesh in recent years. These reports and studies portray the Islamist movement as closely linked with terrorism and devoid of any historical roots and relations with other types of movement. Contrary to this view, this study argues that the Islamist movement is not an unprecedented phenomenon but historically linked with a broader militia movement which subsequently leads to the emergence of Bangladesh as a nation state in 1971. Since its inception, the nation state is dealing not only with the Islamist movement but also with two other types of militia movement almost simultaneously – the leftwing and the ethnic. Having identified these three types, this study defines the militia movement in terms of five analytical categories – ideology, motivation, mobilization, organization, and ritual – following Freilich and others. It analyzes the Bangladesh militia movement in terms of these five dimensions, providing historical-empirical data from both primary and secondary sources to show how the contemporary militias are carrying forward the legacy of their historical forerunners. This study concludes with policy recommendations on how informed decisions can be made to effectively deal with the militia issue. / Thesis (Master, Sociology) -- Queen's University, 2010-06-02 14:36:43.282