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Shelleyho vyjednávání metafyziky / Shelley's Negotiation of MetaphysicsBalvín, Tomáš January 2020 (has links)
This thesis aims to understand Percy Bysshe Shelley's attitude towards the role of the poet in society as an usher of progressive change. To do this, it examines his metaphysics, chiefly his contact with the doctrines of idealism, which crystallised at the dawn of his life through his intimate relationship with the works of Plato, the early engagement with French materialists, English philosophers like Priestley and Hume & a later one with Lucretian materialism, and his deep entanglement with the first modern proponent of anarchism, William Godwin - who could be described as a perfectionist by some or as utilitarianist by others. By doing that the thesis seeks to shed light on how these doctrines influenced Shelley and how he conversed with and critiqued them, revealing the intricacies of his work because, in Shelley's philosophy, the nature of differentiation between the two, that is between materialism and idealism, is notoriously problematic. The beginning of the thesis serves to engage with Shelley's early contact with materialist doctrines, their fast repudiation in their pure form and his later critique in "Cloud" and response to them. The materialist influences of Shelley are pondered, as well as some of the possibilities of interpreting Shelley in a materialist way. Next, Shelley's...
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Suárezův důkaz Boží existence / Suárez's Proof of the Existence of GodPavlorek, David January 2013 (has links)
of the Paper The goal of submitted paper is to show Suárez's proof of the existence of God as the main task of his metaphysics and to show the influence of St. Thomas Aquinas and John Duns Scotus on his own system of metaphysics. As will be shown, the importance of this preeminent thinker of so called second scholasticism is in his synthesis of relatively incompatible doctrines of thomism and scotism. This paper will therefore deal with main problems of precedening tradition of Aristotelian metaphysics, especially with analogy of being as applied to God and creatures, then with theory of causality and other connected questions. Keywords Suárez - Thomas Aquinas - Duns Scotus - metaphysics - proof of existence of God
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Čínská debata o vědě a životních názorech z roku 1923 / The 1923 Chinese Debate on Science and the Philosophy of LifeŠvarný, Michal January 2016 (has links)
The Debate on Science and the Philosophy of life, which took place on the pages of several important journals in China during the year 1923, is an important witness to the evolution of the Chinese way of thinking. At this period, the Chinese society critically reflected upon its traditional culture and on the influences from the western civilization. Therefore many significant Chinese scientists, philosophers and journalists took part in this debate. This text's aims are the following: to create a concise report about the debate, its context, process and the evolution of its perception in the later periods in China or elsewhere and also to present in more detail three the topics that are significant for the whole debate. These topics can be used to investigate the variety of views among the debate's participants. The three topics covered are: (1) the concept of metaphysics, (2) free will and causality with regards to morality, and (3) education. The investigation of these topics allows us also to critically reflect upon the usual perception of the debate as a whole. Powered by TCPDF (www.tcpdf.org)
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Možnost a skutečnost jsoucna: příspěvek k interpretaci Aristotelovy Metafyziky / Two Ways of Being: Potentiality and Actuality. A Contribution to Interpretation of Aristotle's MetaphysicsRabas, Martin January 2015 (has links)
in English: In the first half of the book Theta of his Metaphysics, Aristotle discusses dunamis as a property of a being. In this sense, dunamis is primarily a principle of change in another thing or in the thing itself qua other, thereby exercising itself in its energeia. In the second half of the book, Aristotle discusses dunamis as a way of being. In this sense, a being is dunamei another thing and in the course of its becoming that thing it changes into being energeiai. The aim of the present thesis is to offer an interpretation of the concepts of dunamis and energeia as they appear in the chapters 1, 2, 6 and partly 7 of the book Theta. The first question is how the concepts of dunamis and energeia in both parts fit together. The problem is posed as follows: Are dunamis in the sense of a principle of change and dunamis as a way of being mutually dependent? Are energeia as change and being energeiai related? Are they not, in fact, two relatively independent philosophical concepts, relative to whether being is regarded from the point of view of physics, respectively metaphysics? Based on the interpretation of Aristotle's statements, the thesis aims to argue that Aristotle starts his exposition with the analysis of dunamis in the sense of a principle of change precisely in order to show the...
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Dynamis a energeia: příspěvek k interpretaci Aristotelovy Metafyziky / Dunamis and Energeia: A Contribution to Interpretation of Aristotle's MetaphysicsRabas, Martin January 2016 (has links)
in English: In the first half of the book Theta of his Metaphysics, Aristotle discusses dunamis as a property of a being. In this sense, dunamis is primarily a principle of change in another thing or in the thing itself qua other, thereby exercising itself in its energeia. In the second half of the book, Aristotle discusses dunamis as a way of being. In this sense, a being is dunamei another thing and in the course of its becoming that thing it changes into being energeiai. The aim of the present thesis is to offer an interpretation of the concepts of dunamis and energeia as they appear in the chapters 1, 2 and partly 6 of the book Theta. The first question is how the concepts of dunamis and energeia in both parts fit together. The problem is posed as follows: Are dunamis in the sense of a principle of change and dunamis as a way of being mutually dependent? Are energeia as change and being energeiai related? Are they not, in fact, two relatively independent philosophical concepts, relative to whether being is regarded from the point of view of physics, respectively metaphysics? Based on the interpretation of Aristotle's statements, the thesis aims to argue that Aristotle starts his exposition with the analysis of dunamis in the sense of a principle of change precisely in order to show the...
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Umění a řeč v raných textech Friedricha Nietzscheho / Arts And Language In The Early Work Of Friedrich NietzscheKvapil, Matouš January 2017 (has links)
KVAPIL, M.: Arts And Language In The Early Work Of Friedrich Nietzsche. (Master thesis) Charles University In Prague, Faculty Of Humanities, Department Of Europhilosophy. Supervisor: doc. Mgr. Aleš Novák, Ph.D. This work aims to examine the early philosophical and esthetical concept of Friedrich Nietzsche, which is elaborated in his first published work The Birth of Tragedy from the spirit of Music (Die Geburt der Tragödie aus dem Geiste der Musik, 1872). This concept, based on a mutual tension between the Apollonian and Dionysian, will be examined mostly from the perspective of a significant "struggle" of Dionysus and Socrates. Its manifestation is first apparent as a contradiction between theoretical and tragical world understanding or a contradiction between optimism of science and pessimism of arts. The work will mostly focus on the origin of the theoretical optimism, which is coming from the human "will to truth". Its archetype is represented in Nietzsche's early philosophy by Socrates. The problem, which comes to light with this struggle of Dionysus and Socrates, will necessarly lead the work to examine Nietzsche's critique of cognition led by the metaphysical understanding of the term "truth". The basis of this critique lies in the metaphorical character of language and human cognition in...
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Pojem objektu v Husserlově fenomenologii a jeho předobraz v Aristotelově Metafyzice / The Notion of an Object in Husserl's Phenomenology and it's Preview in Aristotle's MetaphysicsZavřel, Viktor January 2021 (has links)
The presented dissertation aims to present the concept of an object, which we can observe in Husserl's phenomenological philosophy. It highlights the four basic meanings of an object and tries to connect them. This work also presents a comprehensive history of key metaphysical concepts, mainly through analyzes of Aristotle's Metaphysics and interpretations of his philosophical theories over the ages. Emphasis is placed especially on the concept of οὐσία and on the changes in the understanding of this term in Medieval and Early Modern philosophy.
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Motiv stroje v Descartově metafyzice / The Motif of Machine in Descartes' MetaphysicsSedlická, Denisa January 2020 (has links)
The master's thesis discusses basic elements of metaphysics by René Descartes. The first part of the thesis focuses on his personal life because certain events shaped and influenced his further actions and ideas. To understand the context of time, the paper presents history knowledge that is relevant to the topic. René Descartes is still known today for his philosophical ideas which helped to develop findings in the field of metaphysics. During his lifetime, that is the first half of the 17th century, natural sciences were gaining in popularity. The thesis follows up with mathematization and geometrization of nature. Descartes' basic premise of knowledge is methodical skepticism which ultimately results in his first personal certainty of philosophy. Next part focuses on the clarification of the dualistic concept of two different substances - rez extensa and res cogitans. The largest and most important part deals with the mechanical conception of the human body. René Descartes believes that the human body is a machine operated by mechanical principles. The thesis introduces a systematic description of the body which logically justifies the primary ideas of this French philosopher. KEYWORDS René Descartes, methaphysics, dualism, mind, body, God, machine, mathematics, geometry
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Schopenhauerův pohled na člověka / Schopenhauer's View of HumanNajman, Jiří January 2016 (has links)
7 Abstract The aim of this thesis is to clear up the role of human in Schopenhauer's philosophical thinking. This goal could have been achieved only by clarifying the world's metaphysical substance. This substance proved to be the cruel will that manifests itself through the platonic ideas. It was shown that each human being is part of this eternal substance. Intellect, as explained in the thesis, is primarily mere instrument of the will designed to deliver motives. For this reason, the majority of people in different ways continually keep satisfying thein needs, therefore almost everyone enjoys the opinion of will affirmation. People constantly succumb to disilusion, which proved to be egoism. Therefore, what appears to be the greatest good for most of us is actually only good for the evil substance. Blind will plays with us so fraudulent and truly perverse game that most of us can never win. However, I have pointed out that there were some individuals who had been endowed by excessively developed intellect power. Only this paradoxically almost unnaturally developed power of intellect can lead to knowledge that the blind will in its game with people plays unfairly. I also presented three groups of people who are capable of that kind of knowledge. The first group are genius people who can plunge into a...
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Genealogie apollinského a dionýského principu / The Geneaology of the Apollinian and Dioynisian PrincipleSoška, Bernard January 2020 (has links)
This work is focused on the work The Birth of Tragedy by Friedrich Nietzsche. The aim of this work is an attempt to reveal the origin of the concept of the apollinian and dionysian principle. We assume that Nietzsche conceals his true sources in the Birth of Tragedy from the reader. However, in this work, based on numerous clues from the primary text, we show that both the Dionysian and the Apollonian principle derives from the German Romantic tradition of the first half of the 19th century. In this thesis we prove this statement on many examples of authentic sources which Nietzsche has demonstrably worked with. The main "discovery" of the work lies in the historical contextualization of the formation of both principles within the conflict between Romanticism and Classicism concerning the true nature of Greek culture.
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