This thesis examines the concept of self-determination, as defined by competent international agencies. Analyzing the Nunavut Land Claims Agreement and the Estatuto de Ia Autonomia de las Regiones de Ia Costa Atlantica de Nicaragua (Autonomy Statute for the Regions of the Atlantic Coast of Nicaragua), this work proposes that these two laws of legislation do provide a starting point for the Inuit and the Miskitu-nani to definitely begin to work towards achieving a degree of self-determination within the nation-states in which these peoples live. <p> After analyzing the historic development of the concept of self-determination and placing the Inuit and the Miskitu-nani in a theoretical framework of internal colonization, this work looks at the history and background of both peoples as well as at the final documents: the Law of Autonomy, the Nunavut Final Agreement and the Nunavut Law. Following a comparison and an analysis of these agreements, it is proposed that they represent an initial political step that, by providing some self- administration, potentially opens a road to self-determination for these Aboriginal nations âself-determination as defined by international agencies and accepted by most member states of the United Nations.

This thesis examines the concept of self-determination, as defined by competent international agencies. Analyzing the Nunavut Land Claims Agreement and the Estatuto de Ia Autonomia de las Regiones de Ia Costa Atlantica de Nicaragua (Autonomy Statute for the Regions of the Atlantic Coast of Nicaragua), this work proposes that these two laws of legislation do provide a starting point for the Inuit and the Miskitu-nani to definitely begin to work towards achieving a degree of self-determination within the nation-states in which these peoples live. <p> After analyzing the historic development of the concept of self-determination and placing the Inuit and the Miskitu-nani in a theoretical framework of internal colonization, this work looks at the history and background of both peoples as well as at the final documents: the Law of Autonomy, the Nunavut Final Agreement and the Nunavut Law. Following a comparison and an analysis of these agreements, it is proposed that they represent an initial political step that, by providing some self- administration, potentially opens a road to self-determination for these Aboriginal nations âself-determination as defined by international agencies and accepted by most member states of the United Nations.

In 1742, the settlement of Augusta was established as an outpost of English royalization on Roatán Island, Honduras. This military camp housed a mix of English soldiers, English colonists, and local indigenous Miskitu peoples. While the settlement was occupied for only a brief span of seven years, the material record of the community provides insight into Miskitu-English interactions during the royalization process. Royalization encompassed strategies deployed by the English Crown to bring about loyalty to the state. In this dissertation, I discuss the concept of royalization from an agent-centered perspective to consider the intentions behind the occupants' usage of objects and spaces in everyday practice. This interdisciplinary research integrates documentary evidence with the results of four field seasons of archaeological investigations, which have unearthed mixed deposits of English and Miskitu material culture. I contend that such deposits indicate that Augusta's occupants were participants in the royalization process, but that these strategies were not fluid or enforced. The royalization of Augusta was complicated by a number of factors including the settlement's distance from the Crown, its local environment, and the diversity of its occupants. By considering the historical and archaeological evidence, I contend that elements of English lifestyles were integrated into Miskitu identity, and that this integration reveals some of the ways in which the process of royalization was adapted to the unique social and natural landscape of the western Caribbean.

This thesis examines the concept of self-determination, as defined by competent international agencies. Analyzing the Nunavut Land Claims Agreement and the Estatuto de Ia Autonomia de las Regiones de Ia Costa Atlantica de Nicaragua (Autonomy Statute for the Regions of the Atlantic Coast of Nicaragua), this work proposes that these two laws of legislation do provide a starting point for the Inuit and the Miskitu-nani to definitely begin to work towards achieving a degree of self-determination within the nation-states in which these peoples live. After analyzing the historic development of the concept of self-determination and placing the Inuit and the Miskitu-nani in a theoretical framework of internal colonization, this work looks at the history and background of both peoples as well as at the final documents: the Law of Autonomy, the Nunavut Final Agreement and the Nunavut Law. Following a comparison and an analysis of these agreements, it is proposed that they represent an initial political step that, by providing some self- administration, potentially opens a road to self-determination for these Aboriginal nations —self-determination as defined by international agencies and accepted by most member states of the United Nations.