The main research question of this thesis is how history is used for political gain by the far-right in Finland. The aim is to study not only the use of history but, rather, specifically, the patterns of that use. Two theories have been utilized. The first is the far-right as a milieu, as presented by Colin Campbell in the cultic milieu theory, which would shed light on the fragmentation of the milieu. And the second is the waves theory by David C. Rapoport, which would shed light on the persistence of far-right violence and militancy through time. I have utilized Pieter Geyl’s analysis of the use of history in identifying patterns of use even though it is not considered a theory per my knowledge. Methods applied are content analysis, netnography, comparative and discourse analysis. Through the utilization of these theories and methods applied to the source material, I have found that the Finnish far-right uses history in six different ways, which are centralized around both the use of national history and the predecessor’s history.