Originally presented at the author's thesis, Copenhagen, 1968. / Includes bibliographical references.

Originally presented at the author's thesis, Copenhagen, 1968. / Includes bibliographical references.

No description available.

Several twentieth century archaeological expeditions to Lower Nubia recovered the skeletal and cultural remains of C-Group populations mainly from cemetery sites between Shellal and the Second Cataract. Along with the remains of the more or less contemporary Pangrave and Kerma peoples, the C-Group archaeological sequence was assigned to the Middle Nubian Period which lasted from the Sixth to the Eighteenth Egyptian Dynasties and is dated from ca. 2200 B.C. to ca. 1500 B.C. Conflicting interpretations of C-Group socioeconomic conditions are inevitable since no systematic analysis of the data resulting from the excavations of Middle Nubian cemeteries has ever been undertaken. In an attempt to assess the extent of C-Group economic contact with the Egyptians and to resolve the issue of possible growing social differentiation within the C-Group community, a quantitative analysis of the mortuary remains from fifteen C-Group cemeteries was undertaken. The results indicate that the flow of a small number of Egyptian artefacts into Lower Nubia was relatively constant and that contact between Lower Nubians and Egyptians was probably quite limited. Egyptian portrayals of constant fluctuation in Egyptian-Nubian political relations do not correspond with the evidence from the Nubian archaeological record. The analysis also indicated that economic inequality amongst the Middle Nubian population was present in each date category and tended to increase over time. Socioeconomic differences were greatest during the middle of the Second Intermediate Period. These findings indicate that the Middle Nubian socioeconomic system tolerated increasingly conspicuous differences amongst its members. They are not consistent with the hypothesis that no increase in differential access to burial resources occurred between ca. 2100 and ca. 1550 B.C. and that C-Group social and economic conditions remained virtually unchanged throughout their 800-year history.

Thesis--University of Bergen. / Includes bibliographical references (leaves [85-88]).

Thesis (Ph. D.)--University of California, Los Angeles, 1993. / Vita. Includes bibliographical references (leaves 244-274).

D.Litt. et Phil. / The aim of the present thesis has been to examine the course of Christianity and civilization in the medieval kingdoms of Nubia, in relation to the developments in the Byzantine Empire during the same period; that is, to look into the direct and indirect influences exerted by Byzantium on Nubia, at both political and cultural level. The study departs from the observation that there is a significantly close parallelism between the Nubian and the Byzantine history. More specifically, following the 7th century Arabic expansion, the Christian statal entities of Nubia and the Byzantium seem to run a parallel course, with rather similar fluctuations. Thus, there is a time when, initially, both Byzantium and Nubia – to a varying degree and in different ways – rally their forces against the Arabic threat. This is followed by a period of prosperity and growth, leading up to the 11th century and, finally, from the 12th century onwards, starts a gradual decadence that reaches its breaking point with the overthrow of both the Byzantine Empire and the remaining Christian statal formations of Nubia by the Ottomans. By way of conclusion then, we will summarise the most important observations and assumptions the present research has led to. Firstly, throughout the course of this study, the main goal has been to examine in juxtaposition and to correlate the developments in Nubia and Byzantium, through their relations with the Islamic world and its activity in the Mediterranean, and to ascertain whether there are substantial and considerable interrelations. At what time, to what extent and in what way did the Byzantine-Islamic relations affect the course of the Medieval Christian Kingdoms of Nubia? While various hypotheses have been formulated regarding the interrelation between Byzantium and Nubia, the issue has not as yet been subjected to a thorough and long-term study. The present dissertation intends to fill in this gap in research, thus contributing to a better understanding of the Nubian history.

No description available.

Cultural adaptations to environment can result in certain biological changes in individuals (Kennedy, 1989; Jurmain, 1999). Some of these changes can affect the human skeleton and leave markers pointing to patterns of habitual behavior or general level of workload stress placed on the body. This study assesses the variation in workload caused by environmental and cultural differences of three contemporaneous Nubian groups of the Kerma era (2,500-1,500BC) in ancient Nubia. The skeletal samples used here are from three contemporaneous ancient Nubian groups who lived during this period. The Kerma Collection represents a population from the urban capital city of Kerma in Upper Nubia (1,750-1,500BC; n=216), the collection of the Northern Dongola Reach Survey (NDRS) represents a rural population located 70km south of the Kerma city in Upper Nubia (2,500-1,750BC; n=48), and the C-Group collection represents a subsistence based society from the area of Lower Nubia (2,000-1,600BC; n=109). The rural and urban groups were located in the fertile area of Sudan known as the Dongola Reach and the subsistence based society occupied the more rugged, desert-like terrain outside of the Dongola Reach. Behavioral reconstruction markers entheseal changes (EC), workload trauma, and degenerative joint disease (DJD) were employed in order to attain broader answers of how Homo sapiens from the same civilization cope with varying environments. Results suggest that the subsistence based population (C-Group) experienced the least amount of workload stress, suggesting increase in workload with an increase in agricultural intensity/social complexity, as both the urban and rural populations had much more intensive agriculture and were more socially complex than the subsistence based population. This increase in workload with the advent of agriculture (Cohen and Armelagos, 1984; Goodman et al., 1984; Larsen, 1995) and with increase in social complexity (Zabecki, 2009) has been suggested in prior studies with other populations and this is seen here. Furthermore, though sex differences concerning pattern of behavior are clearer in the C-Group suggesting fewer habitual activities due to a less complex society (as suggested by Petersen, 1998; Eshed et al., 2004), similar behavior differences between sexes were still somewhat visible in the urban and rural populations. This suggests that some cultural traits remain constant in the Nubian culture despite environment or level of social complexity. The Kerma city and NDRS collections are, in general, highly stressed when compared to the C-Group or contemporaneous populations, irrespective of which marker is assessed. This may be due to the intensive agriculture practiced or the threat of attack from other populations forcing strenuous construction and fortification efforts of settlements. Juvenile remains, which are traditionally excluded from behavior studies, displayed lesions on several areas of the skeleton which may suggest heavy workload. This study builds on previous information known about the people of the Kerma era and gains a clearer perspective of how these populations lived their lives from day to day. These data can be used to continue investigation into ways in which environment and culture affect human biology and, in turn, the human skeleton.

Yes / While stone vessels were sometimes included in ancient Egyptian elite burials of the New Kingdom, presumed to have been used as cosmetic vessels, we still know little about the contents they held. The situation is even more vague for jars in Nubia, where they occur less frequently. We report here on a study of a travertine jar from the Cemetery of el-Dakka in Lower Nubia, and the scientific analysis of its contents, comparing the jar with other known examples.