Traditional ethical views have tended to define moral agency from the patriarchal perspective. Seen and defined from this perspective, it has been maintained that women are not transmitters or teachers of good morals, let alone makers of sound moral judgments. This biased stance on women and moral agency is not only prevalent in Western traditional ethical approaches. It is also found in the thinking and practice of contemporary African society. Contrary to traditional ethical views on moral agency, both Western and African, this work argues that African women are good moral agents. They have always demonstrated moral responsibility through participation in the overall life of their society. To ensure maximum participation of all African women in society, the dissertation suggests that a process of conscientization for a liberative culture should become a priority for African society. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)

Traditional ethical views have tended to define moral agency from the patriarchal perspective. Seen and defined from this perspective, it has been maintained that women are not transmitters or teachers of good morals, let alone makers of sound moral judgments. This biased stance on women and moral agency is not only prevalent in Western traditional ethical approaches. It is also found in the thinking and practice of contemporary African society. Contrary to traditional ethical views on moral agency, both Western and African, this work argues that African women are good moral agents. They have always demonstrated moral responsibility through participation in the overall life of their society. To ensure maximum participation of all African women in society, the dissertation suggests that a process of conscientization for a liberative culture should become a priority for African society. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)