published_or_final_version / Comparative Asian Studies / Master / Master of Arts

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論文(碩士)--香港中文大學,1970. / Ms. / Includes bibliographical references. / Thesis (M.A.)--Xianggang zhong wen da xue. / 序論 / Chapter 第一章 --- 十七世紀初葉菲島兩次慘殺華人 / Chapter 甲 --- 一六○三年之慘殺華人案 / Chapter 乙 --- 一六三九年第二次慘殺華人案 / Chapter 第二章 --- 十七世紀前半期之中菲貿易 / Chapter 甲 --- 中菲貿易之背景 / Chapter 乙 --- 十七世紀前半期中菲貿易之概況 / Chapter 丙 --- 馬尼剌之大帆船貿易 / Chapter 丁 --- 白銀之流入中國 / Chapter 第三章 --- 十七世紀前半期菲政府所頒有關華人法案 / Chapter 甲 --- 限制華人在菲島居留數目之法令 / Chapter 乙 --- 華人之賦稅 / Chapter 丙 --- 十七世紀前半期菲政府頒佈保護華人之法案 / 結論 / 參考書目 / 附圖表： / Chapter 圖一： --- 華人進軍路線圖 --- p.55 / Chapter 圖二： --- 華人撤退路線圖 --- p.56 / Chapter 圖三： --- 菲律賓全圖 --- p.83 / Chapter 圖四： --- 華人起事地點圖 --- p.112 / Chapter 表一： --- 一六○四─一六三八年間留莓華人數目 --- p.79-80 / Chapter 表二： --- 一六○六─一六一八年間華商繳付之貨物入口稅 --- p.150 / Chapter 表三： --- 一六一九─一六三一年間華葡商人繳付之貨物入口稅 --- p.151 / Chapter 表四： --- 十七世紀前半期馬尼剌每年入口船隻 --- p.153-154 / Chapter 表五： --- 十七世紀前半期馬尼剌每年平徵收之貨物入口稅 --- p.155 / Chapter 表六`： --- 一六一一─一六五○年間華人每年平均繳付之居留稅 --- p.187

Abstract not available

Typescript. / Thesis (Ph. D.)--University of Hawaii at Manoa, 1975. / Bibliography: leaves [197]-204. / vii, 204 leaves ill

Worship practice in Christian churches around the world has changed rapidly in the last two decades. The impact of contemporary Christian music on non-western churches has been little studied. The Filipino Churches of Christ of Central Luzon have utilized tools of a worship service order and a hymnbook provided by American missionaries in the early twentieth century to establish a consistent worship practice. As the new music has entered through international marketing and communication, the worship order has remained the same while the usage of the Tagalog himnario has declined. This research reviews Filipino history, the history of the Churches of Christ, missionary practice in the Filipino Churches of Christ, the translation of the himnario from the English, the impact of new Tagalog lyrics, and the importation of contemporary Christian music into the Churches of Christ.

Call number: LD2668 .T4 1933 L31

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This study presents an analysis of Chinese trade ceramic data from a stratified burial site in the Philippines representing two main proto-historic periods in the 12th and 14th centuries A.D. An ethnographic model constructed from ethno-historical data is used to generate hypotheses which are evaluated by means of quantitative analyses designed to test for social complexity in each period. The results of analyses are then assessed in terms of symbolic patterns derived from the ethnographic model. The research framework includes the construction of a methodological structure designed to incorporate both processual and symbolic approaches to archaeological analysis. The Pila cultural system is treated as an open, non-homeostatic system incorporating tangible and intangible elements, some aspects of which are not amenable to exact definition or measurement. Major areas of focus include the trade sub-system, the social sub-system and the ritual subsystem. Hypotheses test for social differentiation in terms of wealth, descent, social roles, and specialization of function; for hierarchy and centralization in terms of corporate control; for symbolic content of artifacts and ritual patterns; and for culture change in terms of increased social complexity in the later period. Analyses involve the evaluation of quantitative differences in amount of goods; patterns of spatial distribution throughout the site and within individual burials; and comparisons of burial treatment between individuals and between sub-groups. Major areas of theoretical concern include the question of status differentiation in prehistory, and the extent to which inferences can be made from mortuary patterns; the relationship between material culture, social organization and ideology; and the effects of prolonged long-distance trade on the internal complexity of a cultural group. I conclude that in Pila, mortuary patterns represent an accurate reflection of socio-cultural patterns in general. The results of the analyses support the applicability of the ethnographic model of Pila as an egalitarian society with a prominent ideological component in which Chinese ceramics played an important role. I conclude that a recursive relationship is seen to exist between material culture, social organization and ideology. In particular, that the physical characteristics of Chinese ceramics, characterized by durability, resonance, impermeability and light-reflecting glazes, caused them to become closely identified with all aspects of ritual, and to reinforce the ideological patterns of Pila. These ideological patterns include a belief in powerful ancestor and nature spirits which control all aspects of life and death. Associated with this are petitionary rituals of every kind, conducted mainly within the family circle in a one-to-one relationship with the spirits, and involving the use of Chinese ceramics as important ritual objects. The mortuary data also indicates that culture change, characterized by a slight general increase in social complexity, occurred between the earlier and later cultural periods. This increase in social complexity appears to be associated with the long-standing trading contacts with China, in terms of economic impact as well as diffusion of certain cultural elements. / Arts, Faculty of / Anthropology, Department of / Graduate