Thesis (M.A.)--Oregon State University, 2007. / Printout. Includes bibliographical references (leaves 156-167).

An edited transcription of the 1879 to 1887 diaries of Mary Lois Walker Morris (1835-1919). Mary Lois, a plural wife in 19th century Utah, went in and out of hiding between 1885 and 1887 to protect her husband Elias Morris from prosecution for illegal cohabitation. Her daily diaries culminate with the court trial of her husband for illegal cohabitation in September 1887. At the trial, she testified falsely, stating that she had been separated from her husband since the beginning of 1883, when in fact the couple did not separate until May of 1885. As a result, her husband was acquitted. Mary Lois and her husband Elias Morris, a prominent builder and businessman, were in a levirate marriage. Mary Lois had married Elias's brother John in 1852 and came across the plains to Salt Lake City with him. In 1855, when John lay dying, Mary Lois promised him that she would marry his brother Elias and raise up children that would belong to John in the hereafter. John's brother Elias agreed and took Mary Lois as a plural wife in 1856. Together, they had eight children, including LDS apostle George Q. Morris and Nephi Morris, a member of the Utah state legislature. Mary Lois's diaries contain detailed information about her own and her children's church meeting attendance, her time as the president of the Salt Lake 15th Ward Primary Association, her work as a milliner, her attitude toward polygamy and her interactions with her husband and children. Her diaries also give evidence of a rich cultural life that included attendance at many plays and concerts and contain conversations and interaction with many LDS people in Salt Lake City at the time. She records information about courtship patterns, housecleaning, leisure activities, reading material and other aspects of daily life in 19th century Utah. In addition, Mary Lois gives political commentary on the anti-polygamy conflict occurring around her and records her own experience in hiding during the raid.

The Western settlement era is only one part of United States national history, but for many Americans it remains the most significant cultural influence. Conversely, the settlement of Canada's western territory is generally treated as a significant phase of national development, but not the defining phase. Because both nations view the frontier experience differently, they also have distinct perceptions of the role violence played in the settlement process, distinctions reflected in the historical record, literature, and films of each country. This study will look at the historical evidence and works of the imagination for both the American and Canadian frontier experience, focusing on the years between 1870 and 1930, and will examine the part that violence played in the development of each national character. The discussion will also illustrate the difference between the historical reality and the mythic version portrayed in popular literature and films by demonstrating the effects of the depiction of violence on the perception of American and Canadian history.

Call number: LD2668 .T4 1933 M31 / Master of Science

LD2668 .T4 1941 G62 / Master of Science

No description available.

No description available.

The town of Fort Walsh was established in 1875 next to the North-West Mounted Police post of the same name in the Cypress Hills of southwestern Saskatchewan. Although it may appear to have been an isolated town built during the burgeoning years of the Canadian west, it became a thriving centre of activity with many businesses and people of various backgrounds attracted to this locale. Both the town and the post were abandoned in 1883.<p> Fort Walsh became a National Historic Site in 1968 and in the decades following, many areas were archaeologically recorded and excavated within the town. This thesis analyzed the artifacts of ten of these operations to identify the possible contributors of the material culture. This was accomplished by identifying the types of social (households) and economic (businesses) units that were present in the town from the historical records. A representational artifact assemblage was constructed for each unit and compared to the locales that had been excavated in the town. Analysis of the data led me to conclude that the operations best represented four family households, two Métis family households, three male-only households and one possible male-only household or restaurant.<p> The archaeological and historical information from the town was also combined to reconstruct the layout and settlement pattern of the town. Overall, the town of Fort Walsh was found to lack organization and did not follow any type of pattern which was in contrast to the typical structured pioneer settlements of that time as was seen at the contemporaneous town of Fort Macleod. Many factors may have contributed to the settlement pattern seen at Fort Walsh including topography and access to resources. I argue within this thesis that perhaps it was the large Métis population at Fort Walsh that influenced the layout of the town since there were similarities between the settlement pattern of Fort Walsh and Métis hivernant villages in the Cypress Hills.

The town of Fort Walsh was established in 1875 next to the North-West Mounted Police post of the same name in the Cypress Hills of southwestern Saskatchewan. Although it may appear to have been an isolated town built during the burgeoning years of the Canadian west, it became a thriving centre of activity with many businesses and people of various backgrounds attracted to this locale. Both the town and the post were abandoned in 1883.<p> Fort Walsh became a National Historic Site in 1968 and in the decades following, many areas were archaeologically recorded and excavated within the town. This thesis analyzed the artifacts of ten of these operations to identify the possible contributors of the material culture. This was accomplished by identifying the types of social (households) and economic (businesses) units that were present in the town from the historical records. A representational artifact assemblage was constructed for each unit and compared to the locales that had been excavated in the town. Analysis of the data led me to conclude that the operations best represented four family households, two Métis family households, three male-only households and one possible male-only household or restaurant.<p> The archaeological and historical information from the town was also combined to reconstruct the layout and settlement pattern of the town. Overall, the town of Fort Walsh was found to lack organization and did not follow any type of pattern which was in contrast to the typical structured pioneer settlements of that time as was seen at the contemporaneous town of Fort Macleod. Many factors may have contributed to the settlement pattern seen at Fort Walsh including topography and access to resources. I argue within this thesis that perhaps it was the large Métis population at Fort Walsh that influenced the layout of the town since there were similarities between the settlement pattern of Fort Walsh and Métis hivernant villages in the Cypress Hills.

Thesis (Ph. D.)--West Virginia University, 2001. / Title from document title page. Document formatted into pages; contains iv, 236 p. Includes abstract. Includes bibliographical references (p. 221-236).