當下對於中國政治轉型的討論甚囂塵上。民主憲政固然是現代國家良政善治的基石，但對於當下的中國來說，實現轉型的可能性無疑是更現實的問題。而轉型的動力有多大，在很大程度上就意味著轉型成功的可能性有多大。然而轉型的動力究竟在哪，各家眾說紛紜。本研究著眼於中國當代重點大學的大學生，認為他們是形塑中國社會面貌的重要有生力量，而他們的對中共的認知與參與，無疑對於以後中國的民主、憲政進程是有不可小覷的影響的。本研究採用定性訪談的方法，旨在瞭解以廣州中山大學為代表的當代中國重點大學大學生的政黨認同的情況以及相應的政治參與，順帶分析政黨認同的影響因素以及他們的政治參與行為對中國當下政治環境的影響，並討論了當下精英大學生與中國傳統知識人對政治的認知與參與的差異。通過對20名大四及以上年級的學生訪談，筆者初步瞭解到受訪者對於共產黨的執政績效與執政價值普遍持一種低度的認同，或者就是冷漠與無知。而與認知上的消極與冷漠形成對照的，卻是高度的體制內政治參與（即入黨、考公務員）與極其貧乏的體制外參與（公民活動）。而且，所有受訪者均了生計而進行體制內政治參與（即謀求一份穩定與舒適），並沒有在政治道路上向上流動的打算。筆者期望通過這個研究能夠體現出一種現實：這樣一種"工具理性"與"消極自由"的政治參與在事實上有助於加強共產黨的組織力量、鞏固既得利益團裡的利益；在"頂層設計"與"底層訴求"之外，至少在"中層"的精英青年這個層面，中國走民主憲政之路的動力是值得懷疑的。 / Detailed summary in vernacular field only. / 祝粲. / Thesis (M.Phil.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 47-49). / Zhu Can.

by Sing Ming. / Thesis (M.Ph.)--Chinese University of Hong Kong, 1987. / Bibliography: leaves 161-171.

by Lai Yuet Sim, Phoebe. / Thesis (M.Div.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references (leaves 173-183). / ABSTRACT --- p.iii / ACKNOWLEDGEMENTS --- p.v / LIST OF FIGURES --- p.vii / Chapter CHAPTER ONE: --- INTRODUCTION --- p.1 / Chapter 1.1 --- Literature --- p.1 / Chapter 1.1.1 --- Those Related to Wu's Biography and Work --- p.2 / Chapter 1.1.2 --- Those Related to Wu's Theology and Ideology --- p.4 / Chapter 1.1.3 --- "Those Related to Wu, the TSM and Chinese Protestant Christianity" --- p.6 / Chapter 1.2 --- Objectives and Significance of the Study --- p.8 / Chapter 1.3 --- Scope of Study --- p.9 / Chapter 1.4 --- Method of Study --- p.10 / Chapter 1.4.1 --- Fundamental Considerations --- p.10 / Chapter 1.4.2 --- Analytical Framework --- p.13 / Chapter 1.5 --- Limitations --- p.16 / Chapter CHAPTER TWO: --- THE CHINESE CONTEXT AND WU'S SOCIAL INVOLVEMENT --- p.18 / Chapter 2.1 --- Pre´ؤPRC Era: 1893-1949 --- p.18 / Chapter 2.1.1 --- The Late Qing Years 1893-1911 --- p.18 / Chapter 2.1.2 --- The Dictatorship of Yuan Shikai 1911-1916 --- p.20 / Chapter 2.1.3 --- "Warlordism, the Enlightenment and Civil War 1916-1931" --- p.21 / Chapter 2.1.4 --- Japanese Aggression and War of Resistance 1931-1945 --- p.27 / Chapter 2.1.5 --- Civil War between CNP and CCP 1945-1949 --- p.37 / Chapter 2.2 --- The PRC Era 1949-1979 --- p.42 / Chapter 2.2.1 --- Socialist Construction 1949-1956 --- p.42 / Chapter 2.2.2 --- "Ultraleftism, the Cultural Revolution and Modernization1957-1979" --- p.62 / Chapter 2.3 --- Comments --- p.66 / Chapter CHAPTER THREE: --- THEOLOGY AND SOCIAL INVOLVEMENT: WU'S IDEAS --- p.74 / Chapter 3.1 --- Jesus Christ and Love --- p.74 / Chapter 3.2 --- Jesus' Gospel --- p.81 / Chapter 3.3 --- God --- p.84 / Chapter 3.3.1 --- God as Love and as Father --- p.86 / Chapter 3.3.2 --- "Contents of the Term ""God""" --- p.87 / Chapter 3.3.3 --- Works of God --- p.91 / Chapter 3.4 --- Truth --- p.93 / Chapter 3.5 --- Kingdom of God --- p.95 / Chapter 3.6 --- Mission of Chinese Christianity --- p.98 / Chapter 3.7 --- Communism and Christianity --- p.109 / Chapter 3.8 --- A Synthesis --- p.112 / Chapter 3.8.1 --- 1918-1931: Love --- p.113 / Chapter 3.8.2 --- 1931-1939: Jesus' Gospel --- p.113 / Chapter 3.8.3 --- 1940-1949: God --- p.117 / Chapter 3.8.4 --- After 1949: Mission of Christianity --- p.121 / Chapter 3.9 --- Comments --- p.123 / Chapter CHAPTER FOUR: --- AN EVALUATION --- p.135 / Chapter 4.1 --- Consistency? --- p.135 / Chapter 4.2 --- Relevancy? --- p.141 / Chapter 4.3 --- Renovational? --- p.147 / Chapter 4.4 --- Continuity? --- p.148 / NOTES --- p.163 / BIBLIOGEAPHY --- p.173

No description available.

This thesis constitutes a sociological analysis of the establishment and operation of the Department of National Defence Relief Camp Scheme in British Columbia. During the Great Depression of the 1930s, unemployment reached unsurpassed levels, when the dependent Canadian economy could not export its primary resources. Faced with a fiscal crisis, the Canadian state was unable to support the dramatically increased number of destitute. The position of B.C. was particularly serious due to its economic dependence upon the export of raw resources. Thousands of single unemployed men who had been employed in resource industries, and for whom no adequate relief provisions were available, congregated on the west coast and became increasingly militant in their demands for 'work and wages'. The radicalization of this group was perceived as a threat that was beyond the capacity of usual state social control mechanisms. As a result, the Canadian state was obliged to undertake exceptional, repressive measures to contain these unemployed. This was accomplished through the Department of National Defence Relief Camp Scheme. Despite this extended state action, the dissident unemployed were not adequately suppressed, and the B.C. camps were characterized by a high level of militancy. The violent Regina Riot of July 1, 1935 served to break the momentum of the radical, single unemployed relief camp inmates. In 1936 the DND relief camp scheme was dismantled, and the single unemployed were dispersed. The DND relief camp scheme is examined in light of theories of the capitalist state and its role in society. It is concluded that the fiscal crisis of the 1930s rendered the Canadian state unable to mediate between the demands of the unemployed and the requirements of capital. The ensuing social crisis necessitated exceptional state coercion -- the Department of National Defence Relief Camp Scheme. / Arts, Faculty of / Anthropology, Department of / Graduate

Thesis (PhD)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: Developmental initiatives in Sub-Saharan Africa emphasise participatory citizenship as the means through which poor women can assert and claim their citizenship rights. Although citizenship and agency are crucial elements in this narrative, little is known about the citizenship process for African women. Furthermore, there is no analytic framework to guide an empirical analysis of agency. This dissertation aims to address these gaps by examining how marginalised Black African women understand themselves as citizens, navigate their structural barriers and develop strategies to negotiate their membership in and relationship with their states. This dissertation uses a deviant case analysis of women living in Zimbabwean and South African townships, who identify as members of the isiNdebele and isiZulu ethnic groups respectively, to Western theories of agency. Data was collected through the use of in-depth interviews and analysed using content and relational analysis. Results indicate that the women use a range of everyday resistance strategies to negotiate their relationship with their states. These strategies are mapped onto an innovative analytic framework that synthesizes feminist, androcentric and subaltern theories of citizenship agency, in order to highlight the non-conventional ways that marginalised African women exercise their agency as citizens. Interestingly, both sets of women emphasise the obligation to vote, work and support oneself without recourse to the state, rather than a reciprocal and participatory relationship. The internalisation of citizenship as an obligation without a corollary emphasis on rights and participation is problematic given that both governments suffer from legitimacy, corruption and governance issues. The main policy implication arising from the study is that there is a need for civic education in schools as well as a feature of women‟s empowerment and community development programs so that marginalised African women are encouraged to expand their participatory skills to collectively challenge, contest and improve the substance of existing citizenship rights. / AFRIKAANSE OPSOMMING: Ontwikkelinginisiatiewe in Afrika beklemtoon deelnemende burgerskap as ʼn manier hoe arm vroue hul regte kan eis. Hoewel burgerskap en die agentskap (agency) belangrik in hierdie verhaal is, weet ons baie min oor hoe swart vroue burgerskap ervaar. Verder is daar geen analitiese raamwerk om 'n empiriese ontleding van hul agentskap te lei nie. Die proefskrif spreek hierdie gapings aan deur ʼn ondersoek oor hoe arm swart vroue in Afrika hulself as burgers verstaan, hoe hul strukturele hindernisse navigeer en strategieë ontwikkel om hul lidmaatskap van en verhouding tot die staat te onderhandel. Hierdie proefskrif gebruik ʼn vergelykende gevallestudie benadering wat vroue wat in Zimbabwe en Suid-Afrika in “townships” woon en wat hulself as isiNdebele en isiZulu identifiseer na te vors. Data is verkry deur die gebruik van in-diepte onderhoude, inhouds- en verwantskapsanalise. Die resultate dui aan dat vroue ʼn reeks strategieë gebruik vir “daaglikse weerstand” om hul verhouding met die staat te onderhandel. Hierdie strategieë word gekarteer op die innoverende analitiese raamwerk, wat ʼn sintese is van feministiese, androsentriese en subalterne teorieë van burgerskap, om sodoende die nie-konvensionele maniere waarop swart vroue hul agentskap uitoefen te beklemtoon. Beide groepe vroue beklemtoon die verpligting om te stem, werk en om jouself te onderhou sonder hulp van die staat, eerder as om ʼn wederkerige en deelnemende verhouding met die staat te beoefen. Die internalisering van burgerskap as ʼn verpligting sonder die wederkerige nadruk op regte en deelname is problematies. Dit kan gekoppel word aan die feit dat albei regerings gebuk gaan onder legitimiteitsprobleme, korrupsie en probleme rondom regeerkunde, wat vrae genereer oor hoe om hierdie regerings verantwoordbaar te hou. Die hoof beleidsimplikasie van hierdie studie is die daarstelling van burgerlike onderwys in skole, sowel as vroue se bemagtiging in ontwikkelingsprogramme. Dit sal bydra daartoe dat gemarginaliseerde swart vroue aangemoedig word om hul vaardighede rondom deelname te ontwikkel en die substansie van hul bestaande burgerskap kollektief uit te daag en te verbeter.

Thesis (MA)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: The core question this study aims to address is whether a state-sponsored ethnic middle class in a dominant party political system premised on ethnic politics, will punish the ruling party by not according them their electoral vote. The latter core question stems from the conventional notion of a large middle class producing stronger democratic tendencies within a society. However, South Africa and Malaysia are dominant political party systems where politics is aligned along ethnic lines fundamentally because of the colonial and apartheid histories. Furthermore, the ethnic middle classes’ (Malays and Blacks) grew as a result of affirmative action policies implemented by the same political parties that dominated the political scene in the respective countries. An analytical framework of one-party dominance, ethnic politics and the composition of the state bureaucracy, is applied to analysing the Black and Malay middle classes’ behaviour in South Africa and Malaysia. This study looks at how the Black and Malay middle classes’ grew via state affirmative action policies implemented in public service employment, business and education; which are fundamental spheres for social upward mobility. This was done by looking at the implementation of the NEP in Malaysia between 1971 to 1990, and the implementation of BEE and employment equity in South Africa post-1994. South Africa and Malaysia’s colonial and apartheid histories created economic imbalances amongst majority and minority ethnicities primarily. Therefore, after independence and the inauguration of democracy the assumption of political power of ethnic majorities resulted in a need for the past’s economic imbalances to be addressed. Hence, affirmative action policies were implemented that would benefit the ethnic majority groupings (Malays and Blacks) where the electorate is highly polarised. Therefore, the outcome of this study suggests that because politics are aligned along ethnic lines under a climate where the ANC and the UMNO have political hegemony, the Malay and Black middle classes’ are unlikely to bite the hand that feeds it. / AFRIKAANSE OPSOMMING: Die kernvraag in hierdie studie wentel om die moontlikheid al dan nié dat ‘n staat-ondersteunde etniese middelklas in ‘n dominante-party politieke opset wat op etniese grondslag gebaseer is, die regerende party sal straf deur hul verkiesingstem te weerhou. Dit spreek die konvensionele siening aan dat ‘n groot middelklas demokratiese tendense in ‘n gemeenskap sal versterk. Nietemin, bestaan dominante-party stelsels in Suid-Afrika en Maleisië ooreenkomstig basies etniese riglyne as gevolg van hul onderskeie apartheid en koloniale geskiedenisse. Meer nog: die etniese middelklasse het hul bestaan te danke aan die regstellende aksie beleide wat ingestel is deur dieselfde politieke partye wat die politiek in die onderskeie lande domineer. Swart en Maleier middelklas-gedrag in Suid-Afrika en Maleisië is ge-analiseer volgens ‘n raamwerk van een-party oorheersing en die samestelling van die staatburokrasie. Hierdie studie fokus op die wyse waarop die Swart en Maleisiese middelklas deur middel van regstellende aksie in openbare dienste, besigheid en opvoeding – die fundamentele sektore vir die ontwikkeling van opwaartse mobiliteit in die samelewing – bevoordeel is. Dit is gedoen deur te kyk na die beleidstoepassing van die NEP in Maleisië tussen 1971 en 1990 en die toepassing van Swart Ekonomiese Bemagtiging (BEE) en gelyke werkgeleenthede in Suid-Afrika sedert 1994. Die grootste ekonomiese wanbalans tussen meerderheid- en minderheidsgroepe is hoofsaaklik die gevolg van Maleisië en Suid-Afrika se onderskeidelike geskiedenisse van koloniale en apartheidsregering. Onafhanklikheid en die instelling van ‘n demokratiese stelsel het dus aandag aan die ekonomiese wanbalans genoodsaak. Vanselfsprekend sou die regstellende aksie ter voordeel van die meerderheids- en etniese groepe (Maleiers en Swart mense), waar die elektoraat uiters gepolariseer is, werk. Die uitkoms van hierdie studie dui daarop dat weens die klimaat geskep deur die politieke hegemonie van die ANC en die UMNO, waar die politiek volgens etniese riglyne bedryf word, dit onwaarskylik is dat die Maleisiese en Swart middelklasse bevoordeling van die hand sal wys.

MA / Thesis (MA (Political Science))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: Consumers are gradually becoming influential actors in the international arena. The 21st century consumer has taken on a new identity, namely that of a citizen-consumer. A rising awareness of the importance of ethical purchasing behaviour has made political citizen-consumers a vehicle through which change in normative behaviour in the capitalist world economy could be attained. Activists have realised the support that political consumers could give to campaigns that strive to achieve norm change. Consumers have the power to hold multinational corporations (MNCs) accountable for unjust practices, and through their purchasing decisions, pressure MNCs to change the manner in which they operate. In order to determine to what extent political consumerism could contribute to international norm change, one has to understand how norms emerge, when norms are accepted and at which point norms become internalised. The theoretical framework of the life-cycle of norms is ideal to test the possibilities that political consumerism holds in the quest for norm change. The application of norm life-cycle framework to case studies provides evidence that political consumerism has already announced itself as a vehicle for change. Campaigns such as the conflict diamonds campaign and the Fair Trade movement have already successfully co-opted consumers to support the goals of these campaigns and have achieved some results in changing the behaviour and policies of MNCs. Political consumers have therefore already embarked on the journey towards norm change, but have not yet been able to bring the norm to internalisation. The study determines which stage in the norm life-cycle political consumerism has managed to reach. Related to this, it asks whether it is in fact possible for activists and political consumers to complete the norm life-cycle and thereby effect norm change to enhance capacity for social justice in capitalism. The study also concerns itself with the persuasion strategies that have been used and could still be used by activists to pursue change in the normative behaviour of consumers and MNCs. Persuasion is central to convincing actors to accept and internalise a new norm. The study situates these persuasion strategies within the norm life-cycle, in order to identify the challenges facing the consumer movement and possible solutions to assist political consumerism to reach its full potential. / AFRIKAANSE OPSOMMING: In die internasionale arena het verbruikers gaandeweg die rol van invloedryke akteurs begin aanneem, naamlik dié van burgerlike-verbruikers. ‘n Toenemende bewustheid van die belangrikheid van etiese aankope het gedurende die 21ste eeu die politieke burgerlike-verbruiker in ‘n akteur omskep, wat normatiewe verandering in die kapitalistiese globale ekonomie te weeg kan bring. Aktiviste het besef dat politieke verbruikers steun aan veldtogte kan verleen wat na norm verandering streef. Omdat verbruikers oor die vermoë beskik om multi-nasionale korporasies (MNKs) vir onregverdige gebruike aanspreeklik te hou deur aankoop besluite, kan hul sodoende MNKs dwing on hul gebruike te verander. ‘n Begrip van die ontstaan en aanvaarding van norme, kan ook help om vas te stel tot watter mate politieke verbruiking tot internasionale norm verandering bydra. Die teoretiese raamwerk van die lewens-siklus van norme is ideaal om die potensiaal van politieke verbruiking te toets. Die toepassing van die norm lewens-siklus op gevallestudies bewys dat politieke verbruiking alreeds as ‘n middel vir verandering uitgekristaliseer het. Veldtogte, soos die konflik diamante veldtog en die “Fair Trade” beweging, het alreeds daarin geslaag om verbruikers te werf om die doelwitte van hierdie veldtogte te steun. Hierdie veldtogte het sodoende daarin geslaag om die verandering van MNKs se gedrag en beleid te bewerkstellig. Politieke verbruikers het hul reeds met die veldtog geassosieer om norm-verandering te laat plaasvind. Die studie het bepaal watter stadium in die norm lewens-siklus politieke verbruiking reeds bereik het, asook of dit moontlik vir aktiviste en verbruikers is om die siklus te voltooi en norm-verandering te laat plaasvind. Hierdie norm-verandering sal ook die vermoë vir die sosiale regverdiging van die kapitalistiese stelsel verbeter. Die studie het ook die aktiviste se oorredingstrategië uiteengesit, asook watter strategië in die toekoms kan gebruik word om die normatiewe gedrag van verbruikers en MNKs te verander. In die aanvaarding van nuwe norme speel oorreding ‘n belangrike rol. Die studie plaas daarom hierdie oorredingstrategië binne die norm lewens-siklus, sodat dit die uitdagings kan identifiseer wat die verbruikers-beweging in die gesig staar. Dit sal daarom vir die studie moontlik maak om werkbare opplossings voor te stel, wat politieke verbruiking tot sy volle potensiaal kan voer.

"Let knowledge serve the city" reads the golden letters on a pedestrian bridge just 200 feet from my faculty office in Neuberger Hall at Portland State University. Public peace scholarship might allow knowledge to help the polis by keeping it out of war via changing the national discourse toward a strong and informed peace analysis. Educators have an uneasy relationship to public scholarship and mainstream media have a nervous attitude toward public peace intellectuals. Institutions of higher learning are also often either unaware or uncomfortable with a public promotion of a positive peace platform. Academic writing and research is hard to translate into publicly accessible knowledge and time constraints mitigate professorial efforts at such civic engagements. This dissertation looks at the evolving nature of this intersectionality between and among factors and analyzes data derived from research interviews conducted with 12 academics/activists. The conclusion is a grounded theory generated by this process. Key findings include problematic lack of academic freedoms--especially in the promotion and tenure context, overwhelming faculty workloads, infrequent faculty development of public scholarship skills and a spotty distribution/connection system that often fails to facilitate competent and willing faculty to engage as public peace and justice scholars. Policy recommendations attempt to address all these obstacles.

家族、移民和革命，是考察中國的僑鄉社會，尤其是民國時期的僑鄉社會所不可或缺的三大元素。傳統的華人華僑研究，多把華僑與國民黨的革命活動聯繫起來，以突出華僑對國民黨革命的重要性。然而，這些研究往往忽略了華僑跟共產黨領導的革命的繫連。在當代的潮汕地區，爲了吸引華僑投資家鄉與促進僑鄉的文化旅遊發展，部分僑鄉重構鄉村參與共產黨革命的歷史，建立起「紅色僑鄉」。 / 「紅色僑鄉」這個文化標籤的建立，成爲僑鄉、僑居地與國家之間的文化、政治關係的象徵符號。本文主要以廣東澄海後溝村為個案研究，由此討論僑鄉社會如何塑造自身的歷史與文化。本文嘗試指出，第一次國共合作破裂之後，共產黨在鄉村中秘密動員、組織農民階級對抗「地主階級」，鄉民參加革命能夠起到協調地域社區權力結構中力量的不平衡的作用。自20年代中后期在僑鄉社會中形成的關係網絡延續至抗日戰爭及解放戰爭，與海外移民網絡共同影響著鄉村的宗族和地域社會。當代僑鄉的紅色革命形象，是國家自上而下的意識形態工程所塑造的，也是地方家族、移民在追尋自身利益與政治認同的結果。 / Lineage, migration and revolution are three major elements to study emigrant communities in China, especially in the Republican period. Traditional studies on overseas Chinese focus on the relationship between overseas Chinese and KuoMinTang’s revolutionary activities and highlight the importance of overseas Chinese to KMT revolution. However, these studies often ignore the relationship between overseas Chinese and revolutionary activities led by Chinese Communist Party. In the Chaoshan region, some of the emigrant communities, in order to attract overseas Chinese investment and develop cultural tourism, attempt to establish a "Red Emigrant Community" status through reconstructing the history of village’s participating in CCP’s revolution. / "Red Emigrant Community", or Hongse qiaoxiang, is a cultural label linking emigrant communities and the State. This thesis, using Hougou village as an example explores how emigrant communities shape their own "red" history and culture. After the first cooperation of KMT and CCP, CCP secretly began to mobilize and organize peasants against landlords in villages. Villager’s participation in revolutionary activities could be seen as a balance of power in the local community. Together with their overseas networks, emigrant communities’ revolutionary networks, which were formed in the 1920s and continued through the WWII and the Liberation, influenced villages’ lineage and regional structures. Red Emigrant Community is not only a top-down National projects. It is a result of pursuing interests and seeking political identity by local lineage and overseas Chinese. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 王惠. / Parallel title from added title page. / Thesis (M.Phil.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 170-187). / Abstracts in Chinese and English. / Wang Hui.