The Meewasin Creek site (FbNp-9) is a multicomponent precontact site located within the confines of the Wanuskewin Heritage Park, three kilometres north of the city of Saskatoon. The University of Saskatchewan conducted field school excavations as part of a long term study by in conjunction with Wanuskewin Heritage Park. Excavations exposed over 40 m2 and 10 occupation levels. Cultural affiliations of the buried levels range from the McKean complex in the deeper levels, through Pelican Lake, Sandy Creek, Besant, Avonlea, and indeterminate components. Radiocarbon dates from four levels corroborate the time frame of the occupation levels. Research includes an analysis of artifacts, ecofacts and features from each cultural level to determine how the site was used in each time period.<p> The Terminal Middle Precontact period is a time of increased cultural complexity on the Northern Plains. This study focuses on the 2500 to 2000 B.P. time frame during which a number of cultural expressions are observed in the archaeological record including Pelican Lake, Sandy Creek, Besant, Plains Woodland, and previously un-named complexes. The archaeological remains recovered from Meewasin Creek are compared to a number of similarly aged sites in the Northern Plains including Mortlach, Sjovold, Walter Felt, as well as the single component Rocky Island site. By comparing the lithic and faunal assemblages at these key sites, we can draw a better view of the cultural systems present on the Northern Plains. From this benchmark we can form a more holistic cultural chronology on the Northern Plains, particularly in central Saskatchewan.

The Meewasin Creek site (FbNp-9) is a multicomponent precontact site located within the confines of the Wanuskewin Heritage Park, three kilometres north of the city of Saskatoon. The University of Saskatchewan conducted field school excavations as part of a long term study by in conjunction with Wanuskewin Heritage Park. Excavations exposed over 40 m2 and 10 occupation levels. Cultural affiliations of the buried levels range from the McKean complex in the deeper levels, through Pelican Lake, Sandy Creek, Besant, Avonlea, and indeterminate components. Radiocarbon dates from four levels corroborate the time frame of the occupation levels. Research includes an analysis of artifacts, ecofacts and features from each cultural level to determine how the site was used in each time period.<p> The Terminal Middle Precontact period is a time of increased cultural complexity on the Northern Plains. This study focuses on the 2500 to 2000 B.P. time frame during which a number of cultural expressions are observed in the archaeological record including Pelican Lake, Sandy Creek, Besant, Plains Woodland, and previously un-named complexes. The archaeological remains recovered from Meewasin Creek are compared to a number of similarly aged sites in the Northern Plains including Mortlach, Sjovold, Walter Felt, as well as the single component Rocky Island site. By comparing the lithic and faunal assemblages at these key sites, we can draw a better view of the cultural systems present on the Northern Plains. From this benchmark we can form a more holistic cultural chronology on the Northern Plains, particularly in central Saskatchewan.

The Red Tail site (FbNp-10) is a multicomponent habitation site located 2.5 km north of Saskatoon within the boundaries of Wanuskewin Heritage Park. The site was initially tested in the early 1980s and then excavated during the summers of 1988 and 1989 by University of Saskatchewan archaeology field school students, paid crews and many volunteers. Evidence from the site indicates that it was inhabited numerous times, beginning around 4,300 years before present with a McKean occupation, which also included the only Mckean house pit feature found on the Canadian Plains. Other associations with archaeological cultures include Sandy Creek, Besant and Avonlea, revealing that the most recent identifiable occupation to have occurred was between 1,300 – 1,000 years before present. The Sandy Creek component is only the second to be recovered from a site within Wanuskewin Heritage Park. As the longest running archaeological project in Canada, the sites that have been excavated at Wanuskewin have involved a number of volunteers and the success of such a cultural facility would not be possible without the interest of members of the public. The dissemination of information about archaeology to the public has a colourful past in Saskatchewan that began in 1935 with the formation of the Saskatoon Archaeological Society; a group of avocationals who were interested in learning and sharing information about this province’s rich cultural history. Since then, the Saskatchewan Archaeological Society and its associated chapters were formed and awareness for the importance of preserving the past has been communicated through many avenues, including programs that invite members of the public to participate in archaeological opportunities within the province. An examination of these avenues of information sharing demonstrates how important public interest and support is to archaeology and heritage works in Saskatchewan.

This dissertation explores the origins and development of Northern Iroquoian village life in present-day southern Ontario, from the first appearance of durable domestic architecture in the 10th century A.D., to the formation of large villages and towns in the 15th century A.D. Twenty-five extensively excavated village sites are analyzed in terms of the configuration of exterior and interior space, with a view to placing the social construction of community at the centre of the problem of early village development. Metric and space-syntax measures of the configuration of outdoor space reveal coordinated developments in the scale of houses and villages, their built-densities, and the structure of exterior accessibility networks, that involved the emergence of a “local-to-global” pattern of order with village growth. Such a pattern, I argue, was experientially consonant with a sequential hierarchy of daily social encounters and interactions that was related to the development of factional groups. Within the longhouse, a similarly “nested” pattern of spatial order and associated social identities emerged early in the history of village development, but was elaborated and ritualized during the later 13th century as the longhouse became the primary body through which political alliances involving village coalescence were negotiated. I suggest that the progressive extensification of collective social groups associated with longhouse expansions and village coalescences involved the development of “conjoint” personhood and power in a context of predominantly mutualistic village economies and enduring egalitarian ideals. The ritualization of domestic space during this process reveals that the continual production and extension of social group identities – such as the matrilineage – was contingent upon “social work” accomplished through an ongoing generative engagement with the built environment.

This dissertation explores the origins and development of Northern Iroquoian village life in present-day southern Ontario, from the first appearance of durable domestic architecture in the 10th century A.D., to the formation of large villages and towns in the 15th century A.D. Twenty-five extensively excavated village sites are analyzed in terms of the configuration of exterior and interior space, with a view to placing the social construction of community at the centre of the problem of early village development. Metric and space-syntax measures of the configuration of outdoor space reveal coordinated developments in the scale of houses and villages, their built-densities, and the structure of exterior accessibility networks, that involved the emergence of a “local-to-global” pattern of order with village growth. Such a pattern, I argue, was experientially consonant with a sequential hierarchy of daily social encounters and interactions that was related to the development of factional groups. Within the longhouse, a similarly “nested” pattern of spatial order and associated social identities emerged early in the history of village development, but was elaborated and ritualized during the later 13th century as the longhouse became the primary body through which political alliances involving village coalescence were negotiated. I suggest that the progressive extensification of collective social groups associated with longhouse expansions and village coalescences involved the development of “conjoint” personhood and power in a context of predominantly mutualistic village economies and enduring egalitarian ideals. The ritualization of domestic space during this process reveals that the continual production and extension of social group identities – such as the matrilineage – was contingent upon “social work” accomplished through an ongoing generative engagement with the built environment.

abstract: War exacts a great social cost, not only upon its direct participants, but also upon the lives of the friends, family, and community of those who experience it. This cost is particularly evident in the increased frequencies of aggressive behaviors, including homicide, assault, and domestic violence, enacted by Western military veterans with posttraumatic stress disorder (PTSD). Similarly, among contemporary non-Westernized peoples, a cross-cultural conducted by Ember and Ember (1994) found a relationship between war and various forms of intragroup violence, including domestic violence, assaults, homicides, and violent sports. It is unknown, however, if this positive association between warfare and intragroup violence extends longitudinally for prehistoric populations uninfluenced by modern states. To test Ember and Ember’s (1994) results in an archaeological culture, this study examines whether or not an association between war and intragroup violence was present during the Mississippian Period (ca. AD 1000-1450) of the Central Illinois Valley (CIV). The Mississippian Period of the CIV represents an ideal context for examining war and violence questions, as considerable evidence of war and violence has been amassed from archaeological and bioarchaeological analyses. High rates of skeletal trauma, fortification construction, and the placement of habitations sites in defendable areas indicate war was of particular concern during this period. Yet, little is known regarding the diachronic and synchronic variation in violence in this region. In this research, skeletal remains representing 776 individuals from five CIV sites (Dickson Mounds, Larson, Berry, Crable, and Emmons) were analyzed for violence-related skeletal trauma, biodistance, and mortuary data. From the aggregation of these data, two models of intergroup violence and two models of intragroup violence were explored. The intergroup models examined were: 1) warfare victims from the local community and 2) warfare captives. The intragroup models assessed include: 1) domestic violence and 2) male-male fights. Results support the hypothesis that as intergroup violence increased during the Mississippian Period in the CIV, intragroup violence increased concomitantly. While warfare and intragroup violence occurred in low frequencies early in the Mississippian Period, after AD 1200, both intragroup and intergroup violence were likely endemic. / Dissertation/Thesis / Doctoral Dissertation Anthropology 2015