Thesis (M.S.)--Rochester Institute of Technology, 1992. / Typescript. Includes bibliographical references (leaves 69-75).

Thesis (M.A.)--Liberty University, 2010. / Includes bibliographical references.

Thesis (M.C.S.)--Regent College, Vancouver, BC, 1998. / Abstract. Includes bibliographical references (leaves 143-149).

Thesis (Ph. D.)--Pennsylvania State University, 2004. / Vita. Includes bibliographical references (p. 153-169). Also available in PDF format.

This thesis studies interactions between Egypt and the Aegean during the Middle to Late Bronze Ages, focusing on reciprocal influences in the spheres of healing, warfare, and legitimation of power. Chapter 1 provides an introduction, starting with an overview of previous research. The next two sections discuss a couple of issues of general significance, namely chronology and the Egyptian terminology for Aegean peoples and locations. The last two sections deal with issues of methodology and explain the aims of this work. Chapter 2 is devoted to healing practices. Like the two chapters that follow, it begins with a cross-cultural comparison between the Egyptian and Aegean milieus. The basis for the discussion is provided by references to Crete in a couple of Egyptian medical texts. Other potential indications of an exchange of medical lore include containers that might have been used for medical preparations, amulets with healing properties, and possible similarities in practices and medical terminology. Chapter 3 treats warfare, considering it in its broadest sense as a cultural phenomenon, besides looking for evidence suggesting military interaction or cooperation between Egypt and the Aegean. The material under scrutiny ranges from the decoration of weapons to the exchange of raw materials destined for the production of military equipment. Ideology and iconography also contribute to the discussion. Chapter 4 explores the possibility of Egyptian influence in the development of the Aegean ideologies of power and the exploitation of foreign contacts as a source of legitimation. The main body of the chapter deals with the role of exotica in the pursuit of prestige. Some potential examples of the adoption of foreign customs and ideas are also discussed. Chapter 5 summarises the conclusions of the previous chapters concisely and discusses how they may fit within the broader context of the study of Egyptian–Aegean relations. Finally, some possible lines of research for the future are suggested.