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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
81

African American Women, Psychological Well-being, Religiosity, and Stress

Glass, Yvonne N. 10 December 2014 (has links)
No description available.
82

Malone University as an Intentional Community: An 1892 Friends Bible Institute Simulation

Knight, Katherine R. 08 June 2015 (has links)
No description available.
83

The Future of the Megachurch: An Exploratory Study of the Place for Baby Boomers

Cable, Amber M. 13 September 2013 (has links)
No description available.
84

New Vrindaban: Pilgrimage, Patronage, and Demographic Change

Eberly, Grace, Eberly January 2016 (has links)
No description available.
85

Sufferation, Han, and the Blues: Collective Oppression in Artistic and Theological Expression

Padgett, Keith Wagner 09 September 2010 (has links)
No description available.
86

Soin et société dans le Paris du XIXe siècle : les congrégations religieuses féminines et le souci des pauvres / Care and society in nineteenth-century Paris : feminine religious congregations and the care of the poor

Jusseaume, Anne 03 December 2016 (has links)
Au XIXe siècle, les sœurs hospitalières sont au cœur du système de soin parisien. L’identité et les activités sociales de ces femmes qui partagent un engagement religieux et un apostolat soignant auprès des pauvres de la capitale sont analysées dans cette thèse. La vocation, fruit d’un choix entre les jeunes femmes et l’institution, est une voie d’émancipation dans l’espace public et le monde du travail, mais qui leur permet aussi de s’affirmer comme individu en sapant l’autorité paternelle et en légitimant l’expression d’un désir. Chevilles ouvrières du système de santé publique et figures de la charité privée, les sœurs en accompagnent la croissance. Le soin aux pauvres et leur dévouement justifient la reconnaissance de leur utilité sociale devant l’urgence d’une société confrontée à une pauvreté massive et aux effets contrastés du processus de déchristianisation. Paradoxalement, la laïcisation conforterait leur présence dans le dispositif charitable et soignant de la capitale. Les sœurs se forment à certaines exigences médicales et cherchent à maintenir un « écart chrétien » dans le monde. Le soin des sœurs participe ainsi à la médicalisation de la société mais reste une stratégie de reconquête religieuse. Leur apostolat révèlerait que la demande sociale de santé et de religion reposerait sur un souci de soi et un besoin plus vaste d’attention. Mais ce « souci de soi » est aussi, pour les sœurs, une voie fonctionnelle et harmonieuse de réconcilier les volets religieux et profane de leur mission. Dès lors, les sœurs peuvent s’adapter à la modernité en articulant les préoccupations du siècle avec une exigence spirituelle. / In the nineteenth century, sisters of charity were at the core of the Parisian health system. This thesis analyses the identity and the social activities of these women who shared a religious commitment and a caring apostolate towards the poor of Paris. Vocation, which resulted from a choice by young women and the religious institution, was a way for these women to find a place in public space and in the workplace. It enabled them to assert themselves as individuals, undermining paternal authority and legitimating the expression of a desire. Cornerstones of the public health system and figures of charity, the nuns accompanied the growth of both. Their care of the poor and their devotion justified their claim to be recognised as socially useful in a context where French society was confronted by the new problem of widespread poverty and by the countervailing effects of dechristianization. Paradoxically, republican secularization would confirm their presence in the capital’s caring and charitable system. The sisters undertook training to new medical standards at the same times as they tried to maintain a ‘Christian singularity’ in the world. The care that the sisters provided played a role in the medicalization of society but nonetheless remained part of a strategy of religious reconquest. Their apostolate would reveal that society’s health and religious needs rested on a ‘care of the self’ and a need for attention. This ’care of the self’ was also a way for the nuns to reconcile the lay and religious aspects of their mission. Thus, sisters of charity could adapt themselves to modernity by articulating worldly preoccupations with a spiritual imperative.
87

A Spectrum of Silence and the Single Storyteller: Stigma, Sex, and Mental Illness among the Latter-day Saints

Crawford, Rebekah Perkins 01 October 2018 (has links)
No description available.
88

The Silos of American Catholicism and Their Connections to Cultural and National Identities: An Examination of Contemporary Catholicism with Fr. James Martin, SJ and R.R. Reno

Hunsinger, Tiffany Alice 01 September 2020 (has links)
No description available.
89

Sufism and Politics among Senegalese Immigrants in Columbus, Ohio: Ndigel and the Voting Preferences of a Transnational Community

Camara, Samba 12 June 2013 (has links)
No description available.
90

Both And

Ainsworth, Rebekah January 2021 (has links)
No description available.

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