Thesis--Frankfurt am Main. / Vita. Includes bibliographical references (p. vii-xxiii).

Issued also as thesis, Göttingen. / Bibliography: p. [134]-140.

No description available.

In its nearly 60 years of independence, Pakistan has never fully established an identity for itself that has not been restructured by subsequent administrations. The military is one of the main elements of the federal political machine, and as such has assumed control of the government no less than four times in those 60 years the first occurring shortly after independence when Pakistan's founding father died before a government could be structured and formed. The current military ruler has stated his intention for a lasting establishment of a moderate and successful Muslim state. With the spread of radical militant Islam throughout the region and the United States War on Terror as his constraints, President General Pervez Musharraf finds himself in a position where success now is crucial, not optional. The purpose of this study is to understand the environment in which Musharraf has to work, including some of his constraints, restraints and assets; provide a limited evaluation of the success of his policies to date; and to offer recommendations to Pakistan and to the United States for ways in which the plans can be modified to see a more effective realization of a stable, modern, successful development of Pakistan.

Recently secularization has been reinterpreted, by Vattimo, as that which metamorphoses religion in order to make it possible for the day and age one lives in. In this thesis, I argue that New Religious Movements (NRM) represent a secularization of religion in the sense that they reinterpret the “text” and adjust it to the needs of the adherents of that particular movement. Since the Enlightenment, secularism has been understood as that which is not religious. Separation of church and state took place at times peacefully and at times violently. An example of the latter is the Soviet Union where secularization was imposed upon the people regardless of their religious beliefs. While the early Soviet state was at war with the Orthodox Church, a NRM—Pentecostalism—has thrived and spread like fire across the Soviet nations. My research question is: How did the Pentecostal movement succeed in establishing itself in the Soviet Union, given the hostile environment where the state tried to secularize the society? To answer this question I look at: (i) the Pentecostal movement’s establishment in the Soviet Union, and (ii) the sociopolitical and cultural elements that provided the fertile ground for the movement. In order to situate this event within the historical times, namely late nineteenth and early twentieth centuries’ understandings of religion and secularization, I offer a literature review of secularization theory as understood by Weber, Durkheim, Berger, and Vattimo among others. I analyze various social events throughout the history of Christianity in Russia in order to understand that which prepared the ground for this religious movement. I give a comprehensive analysis of Pentecostalism in the Soviet Union by analyzing primary sources from the movement’s view of themselves as well as the Soviet view of the Pentecostals in particular and religion in general. Lastly, I show how Pentecostalism was a form of secularization and how, in fact, the Soviets and the Pentecostals were working towards the same goal—secularism, only through different means. / Graduate / 2018-04-20 / 0322 / 0344 / 0724 / scolnicalex@hotmail.com

Thesis (D.Min.)--Liberty Theological Seminary and Graduate School, 2007. / Access restricted to one year per author's request; currently, only abstract can be viewed.

Issued also as thesis, Göttingen. / Bibliography: p. [134]-140.

Thesis (doctoral)--Escuela Libre de Derecho.

Thesis (M.S.)--Brigham Young University. Dept. of Sociology, 2005. / Includes bibliographical references (p. 28-32).

Thesis (M.A.)--Trinity International University, Deerfield, Ill., 1999. / Abstract. Includes bibliographical references (leaves 112-116).