Thesis (Ph. D.)--Ohio State University, 1933. / Vita. Includes bibliographical references (leaves 231-236). Available online via OhioLINK's ETD Center

Thesis (M.A.)--Trinity Evangelical Divinity School, 1992. / Abstract. Includes bibliographical references (leaves 296-315).

This study reassesses the significance of education in the lives and thinking of the early modern English Separatists. For this purpose, 'early modern' is construed as the period from the accession of Elizabeth I in 1558 to the outbreak of the First Civil War in 1642. ,The thesis first describes the origins, nature and development of Separatism during this period, and then sets the study in context by delineating the nature of education in those eight or so decades. In order to facilitate the handling of the material germane to the study, the leading original proponents of the distinctive Separatist ideology are considered in chapters three and four. Chapter three deals with the three men who in the late Tudor years set the parameters for the subsequent groVV'ch of a comprehensive and self-consistent Separatist philosophy. Chapter four examines the contributions of the 1 7 most prominent men who built on their work in the early Stuart period. The very fact of their prominence, however, entails the likelihood that they were better-educated than the majority of their fellowbelievers, and perhaps to that extent unrepresentative of them. The resulting possible distortion is therefore corrected by investigating the educational levels of 52 Separatist prisoners in London gaols at the turn of the ninth and tenth decades of the sixteenth century. Past work in this field has tended to a minimalist interpretation of the available evidence. This thesis concludes that both the educational achievements of the first early modern English religious Separatists, and their attitudes to education, have been underestimated. It seeks to correct this misrepresentation with a judgement more closely corresponding to the evidence yielded by an objective review of the facts.

Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2005. / Thesis Advisor(s): Aurel Croissant, Vali Nasr. Includes bibliographical references (p. 91-98). Also available online.

During the 1630s, congregations began to separate from the established Anglican Church forming new autonomous groups. This study examines separatist and Baptist women s writings from this period, as they struggled under the persecution of the religious authorities and under the increasingly strict rules of their congregations. These women s writings could not have been imagined without the proliferation of these new congregations, but, as well as providing a platform for women to publish, these groups imposed their own rules on what women could express in public. Considering separatist and Baptist women as part of their congregations is integral to an understanding of their work, and it is on this that this study focuses. Although their writings relate and analyse their own relationship with God, this is always presented as a sign of the progress of God s people as a whole. Through an analysis organised along doctrinal and congregational lines, this study draws attention to women who have received little or no literary critical (or indeed historical) attention, by considering the genres they utilised as part of their membership. Women writers of conversion narratives, in particular, have not received as much critical attention as more remarkable women who prophesied or who were associated with male writers. The voices of little-studied women like An Collins, Sarah Davy, Deborah Huish, Sara Jones, Susanna Parr, Katherine Sutton, Jane Turner, Anne Venn, the anonymous speaker of Conversion Exemplified and the contributors to the collections of John Rogers and Henry Walker deserve to be heard alongside the reported words of Mary Allein, Anne Harriman, Dorothy Hazzard, and Elizabeth Milbourne, and better known writers such as Anna Trapnel and Agnes Beaumont. The study will also draw on works that are not currently widely available, which have therefore received very little critical attention. Often compared to Deborah, the biblical Mother in Israel (Judges 5:7), women in these gathered churches were instrumental in bringing forth joy to their metaphorical children of Israel, by prophesying ways in which enemies of their congregations would face retribution and by continually strengthening church practices in time for the second coming of Christ. This study explores the various ways in which these mid-seventeenth-century women worked to strengthen their congregations through their writings, believing that they had been divinely inspired to edify those whose practice was wanting, and vindicate rightful walking in his name. During the 1630s, congregations began to separate from the established Anglican Church forming new autonomous groups. This study examines separatist and Baptist women's writings from this period, as they struggled under the persecution of the religious authorities and under the increasingly strict rules of their congregations. These women's writings could not have been imagined without the proliferation of these new congregations, but, as well as providing a platform for women to publish, these groups imposed their own rules on what women could express in public. Considering separatist and Baptist women as part of their congregations is integral to an understanding of their work, and it is on this that this study focuses. Although their writings relate and analyse their own relationship with God, this is always presented as a sign of the progress of God's people as a whole. Through an analysis organised along doctrinal and congregational lines, this study draws attention to women who have received little or no literary critical (or indeed historical) attention, by considering the genres they utilised as part of their membership. Women writers of conversion narratives, in particular, have not received as much critical attention as more 'remarkable' women who prophesied or who were associated with male writers. The voices of little-studied women like An Collins, Sarah Davy, Deborah Huish, Sara Jones, Susanna Parr, Katherine Sutton, Jane Turner, Anne Venn, the anonymous speaker of Conversion Exemplified and the contributors to the collections of John Rogers and Henry Walker deserve to be heard alongside the reported words of Mary Allein, Anne Harriman, Dorothy Hazzard, and Elizabeth Milbourne, and better known writers such as Anna Trapnel and Agnes Beaumont. The study will also draw on works that are not currently widely available, which have therefore received very little critical attention. Often compared to Deborah, the biblical 'Mother in Israel' (Judges 5:7), women in these gathered churches were instrumental in 'bringing forth' joy to their metaphorical children of Israel, by prophesying ways in which enemies of their congregations would face retribution and by continually strengthening church practices in time for the second coming of Christ. This study explores the various ways in which these mid-seventeenth-century women worked to strengthen their congregations through their writings, believing that they had been divinely inspired to edify those whose practice was wanting, and vindicate rightful walking in his name.

No description available.

This thesis explores the circumstances leading up to and surrounding the executions of London Separatist leaders Henry Barrow and John Greenwood on 6 April, 1593. Occurring after a lengthy prison term punctuated by official examinations conducted by authorities, the executions took place only after the men had been twice reprieved, performed so early as to avoid a crowd yet still in the appointed place of public execution. Focusing on Henry Barrow and the London Separatists, this thesis explores how a national climate of fear and violence led to a greater crackdown on religious dissidents, and argues that the strange circumstances of Barrow’s execution might be attributed to a reluctance to punish a fellow Protestant in the same manner as a Catholic recusant, and the great differences of opinion among both ecclesiastical and temporal state officials regarding the punishment of religious dissent. Though Conformist officials and authoritarianism would ultimately triumph over Puritan efforts to speed reform in the Church of England, the case of Henry Barrow illustrates the fractured state of opinion which was present even among the highest reaches of government.

abstract: This dissertation explores the claims, put forth by William Bradford in his journal Of Plimoth Plantation, that persecution was the primary motivation for removal from England to Holland by the Scrooby Puritans in 1608, and challenges the historiographical acceptance of those claims. The dissertation examines monarchical, ecclesiastical and historical records from 1590-1620 to determine if there was any evidence to support Bradford’s claims of persecution. Finding scant evidence of physical persecution at the hands of royal, civil, or ecclesiastical authorities, the dissertation turns to the socioeconomic factors which may have contributed to the Scrooby Puritans decision to leave England and take up residence in Holland for twelve years. Finding no significant socioeconomic push factors, attention is then turned to the theological underpinnings of the group to determine if theology may have driven their persecution narrative. It concludes that the Scrooby Puritans may not have been fleeing from authorities trying to confine them for their religious beliefs, but from the corruption of their very souls, had they remained in England and under the theological influences of the Church of England. / Dissertation/Thesis / Doctoral Dissertation History 2015

No description available.

The central hypothesis of this study is that terrorist organizations choose to use females as suicide bombers not only as tactical innovation but also to “signal” or send a message to various audiences. In order to meet the research objectives of this study, two terrorist organizations—the Liberation Tigers of Tamil Eelam and the Chechen Separatists or those individuals associated with the Chechen Resistance—are examined in detail from their inception through 2013 using a structured focused comparison methodology. Evidence is found to support both of the studies’ main hypotheses. First, female suicide bombers are used by terrorist organizations because they are a 1) tactical advantage, and 2) to “signal” or send a message to various audiences. Their “entertainment” or shock value maximizes the psychological punch intended for delivery to a variety of audiences. These two reasons are not mutually exclusive but are colored by contextual considerations unique to each case. While deliberation was given to a variety of socio-political factors unique to each organization—such as popular support for suicide attacks perpetrated by females, indication of rival terrorist organizations, counterterrorism and political events that may have affected the terrorist organizations’ preference for females—insight into the operational characteristics surrounding individual suicide attacks was central in highlighting patterns in the organizational use of female suicide bombers. Those patterns are consistent across both cases and suggest that when females’ use is explained by the tactical innovation model, they are used overwhelmingly in suicide attacks where getting closer to intended targets—usually defined as security and political targets—matter. In contrast, suicide attacks explained by the signaling model are characterized by their novelty usually representing a deviation from terrorist organizations’ operational norms—deemed operational suicide attack anomalies in this study—characterized many times as “only” suicide attacks, “firsts [of that kind of],” or the most spectacular suicide attacks carried out by the organization.