Spelling suggestions: "subject:"sheraton (nepalese people)""
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The intermediacy of women female gender symbolism and the social position of women among Tamangs and Sherpas of highland Nepal /March, Kathryn S. January 1979 (has links)
Thesis (Ph. D.)--Cornell University, 1979. / Vita. Includes bibliographical references (leaves 405-414). Also issued in print.
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Sociable poetics : representing and interpreting culture and difference in Nepal's Middle Hills /Jacobson, Calla, January 1999 (has links)
Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 400-418). Available also in a digital version from Dissertation Abstracts.
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The intermediacy of women female gender symbolism and the social position of women among Tamangs and Sherpas of highland Nepal /March, Kathryn S. January 1979 (has links)
Thesis (Ph. D.)--Cornell University, 1979. / Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 405-414).
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Sherpa womenWoodruff, Sylvia 01 January 1988 (has links)
No description available.
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Beyul Khumbu: Sherpa Constructions of a Sacred LandscapeSkog, Lindsay Ann 01 January 2010 (has links)
Khumbu, part of Sagarmatha (Mt. Everest) National Park in eastern Nepal and an UNESCO World Heritage site, is home to the Sherpa people, ethnic Tibetan Buddhists who migrated to the region more than 500 years ago. Sherpas animate the landscape with localized water, tree, rock, and land spirits, identify sacred mountains, mainly associated with the Bönpo and Tibetan yullha traditions, and some view the landscape as a beyul, a sacred place and hidden valley protecting Buddhist people and beliefs in times of turmoil and need. These beliefs protect the natural environment through religious practices and taboos against environmentally harmful behaviors and activities. Associated ritual practice, perceptions, and mythology encode Sherpa culture and beliefs in the landscape. This research contributes to discussions of place, sacred landscapes, and conservation by documenting older Sherpa residents’ constructions of Khumbu as a sacred landscape in two Khumbu villages. Interviews and participant observations reveal a socially constructed sacred landscape expressing a distinct Khumbu Sherpa identity.
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