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231	La Retraite Spirituelle Khalwa dans la Pensée Arabo-Musulmane : origines, Pratiques Anciennes et Actuelles, et Dimensions Mystiques / The Spiritual Retreat Khalwa in the Arabic-Muslim thought : origins, Old and Current Practices, and Mystical Dimensions Staali, Samir 07 November 2014 (has links) La présente étude résulte d’une synthèse approfondie de plusieurs approches visant à cerner les différents sens et aspects de la retraite spirituelle (khalwa) dans l’Islam. Dans un premier temps, une étude historico-linguistique du terme et de ses définitions a été réalisée pour montrer la manière qui a permis de le comparer puis le différencier de ses synonymes ou pseudo-synonymes. Par la suite, une réflexion sur les origines et les tous débuts de la pratique spirituelle a fait l’objet de notre recherche, suivie d’une description des règles énoncées dans les manuels destinés aux murîd(s) qui dans l’ensemble, sont au nombre de vingt six. D’autre part, nous avons tenté d’énumérer les mérites de cette pratique à travers un recensement de ses utilités et de ses vertus. Par ailleurs, dans la deuxième partie de ce présent travail, une étude comparative entre les pratiques des anciens et celles de nos contemporains a été menée à travers une enquête au cœur de certaines voies mystiques, plus particulièrement, la cAlawiyya et la Naqshbandiyya. Par conséquent, les résultats apportés ont permis un éclairage ainsi qu’une meilleure connaissance sur le vécu actuel des mystiques, pratiquant la khalwa dans la région Nord-ouest de l’Algérie ainsi que dans d’autres pays occidentaux comme le Canada, les États-Unis, la Suisse et la France. / The present study was undertaken to deepen evaluate the different senses and aspects of the spiritual practice widely known as Khalwa within Islam. This was firstly investigated by an historical and a linguistic study of the term and its definitions. This approach allowed in particular, to understand how the term could be distinguished and differentiated by the synonyms and pseudo-synonyms. In the second part of this research, a serious thought on the origins and the beginning of the practice was undertaken, followed by a clear description of the rules as determined in different manuals which were addressed to murîd(s). Furthermore, we tried in this study to clarify and enumerate the merits of this spiritual practice through a census of its advantages and benefits. Interestingly, a comparative study between the old and current practices has contributed to enrich widely our research through several mystical ways, such as the cAlawiyya and Naqshbandiyya. In conclusion, our findings might allow a better understanding of the mystical ways applied in the practices of the khalwa not only in the Ouest-North of Algeria, but in others countries like Canada, United-States, Switherland and France. Islam Religion Mystique Soufisme Retraite spirituelle Spiritualité Khalwa Uzla I'tikâf Manuscrit Enquête Prophète Mohammad Ibn Arabî Shaykh Murîd Alawiyya Naqshbandiyya Spiritual Retreat Islam Religion Mystic Sufism Spirituality Khalwa Uzla I'tikâf Manuscript Investigation Prophet Mohammad Ibn Arabî Shaykh Murîd Alawiyya Naqshbandiyya 210
232	Recording Postcolonial Nationhood: Islam and Popular Music in Senegal Camara, Samba January 2017 (has links) No description available. African Studies African Literature Art Criticism Black Studies Comparative Literature Cultural Anthropology Ethnic Studies Film Studies Folklore Gender Studies Islamic Studies Literature Mass Media Music Religion Spirituality Sub Saharan Africa Studies Womens Studies Senegal Griot praise poetry Sufism and popular music Mbalax, Jolof Rap African Hip Hop Islamic Africa Youssou Ndou I Bring What I Love Sufi Cosmopolitanism Black Islamic Feminism Transient Frictions
233	Sufism And Transcendentalism: A Poststructuralist Dialogue Shayegh, Elham 19 July 2013 (has links) No description available. Literature Philosophy Ethics American Literature Comparative Literature International Relations Islamic Studies Middle Eastern Literature Middle Eastern Studies Near Eastern Studies Peace Studies Religion
234	靈與心的救贖：從靈思心理學解讀al-Ghazzali的蘇非之道 / The Salvation of Soul and Heart: A Contemplative Psychological Interpretation on al-Ghazzali’s Sufi Path 楊美芬 Unknown Date (has links) 本文以11、12世紀伊斯蘭蘇非大師Ghazzali的靈與心之救贖作為宗教心理學理論探討的典範，主要著眼於他個人在宗教心理的意義中，以虔誠和謙卑體現信仰實踐的重大轉變，除了其本身擁有豐富的知識和深刻的思想，更重要的是，他履行蘇非之道，徹底改變信仰態度，真正捨離世俗，最終獲得靈與心的救贖。在分析和詮釋的理論依據上，本文採用荷蘭宗教心理學家Han F.de Wit結合自己的心理學素養與靈修經驗，在20世紀晚期發展出的一套理論，稱為「靈思心理學」（Contemplative Psychology）。在這套理論中，de Wit呈現宗教的冥思傳統(contemplative tradition)與個人的心理洞見、信念之間的連結，經驗和思想可以相互為用。在他所提出的觀點之中，本文透過如下幾個主張，包括皈依、關鍵時刻、斷裂、危機、懷疑、改變、與捨離，說明Ghazzali如何成就伊斯蘭密契傳統的最高典範，同時也突顯靈思心理學試圖闡釋人類靈與心互相超越，同獲救贖的理想。 / The thesis regarded Ghazzali, the outstanding thinker and great Sufi of Islamic world in the 11th and 12th centuries, as a perfect example, who embodied an inward transformation of religious action with piety and humility. Other than his profound knowledge and thoughts, Ghazzali is also an authority on theology and law of Islam, and furthermore he performed a Muslim’s devotion by proceeding on the path of Sufi. He gave up all his possessions, followed the instructions of Sufism to survive a serious crisis of spirit, and obtained the ultimate salvation of his soul and heart in the end. The theory used in this thesis to analyze and interpret Ghazzali’s spiritual experience is the “contemplative psychology” of Han F.de Wit, who is a religious psychologist of the Netherlands. De Wit spent more than ten years combining his psychological training and spiritual experience to develop the theory in late twentieth century. In this theory he presented the connection between contemplative traditions of many religions and the insights & beliefs within individual mind. Among those concepts stated by de Wit in his theory, the thesis used mainly several of them, such as conversion, moments, break, crisis, doubt, change, and renunciation, etc. Accordingly, Ghazzali could be the most perfect example of the contemplative psychology, when we refer to salvation of both human Soul and Heart. al-Ghazzali 靈與心的救贖蘇非之道精神危機外顯與內隱 Han F. de Wit 靈思心理學懷疑之心靈性思想與經驗轉化改變與捨離 al-Ghazzali salvation of soul and heart Sufism spiritual crisis exoteric & esoteric Han F. de Wit contemplative psychology heart with doubt spirituality thought and experience transformation change and renunciation
235	Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers) Sahib, Muzdalifah January 2019 (has links) Text in English and Arabic / Bibliography: leaves 373-390 / The importance of this research on the life of Shaykh Yūsuf‟s life and legacy is eviden t from the depth of the reports on "Shaykh Yūsuf al-Maqassarī’s literary contribution with a special attention to his Maṭālib al-Sālikῑn [The Quests of the Spiritual Seekers].” We contend that without a comprehensive knowledge of it, some of the subtleties and nuances of the Shaykh as well as his treatises will remain concealed from us. I utilised the comprehensive religious historical and philological approaches following the methodology of Sultan, Nabilah Lubis, and Suleman Essop Dangor to complement al-Maqassarī‟s history, his literary contribution in general and to gain the essence of his Maṭālib al-Sālikῑn through commentaries. I also used hermeneutic‟s theory for interpreting some of the texts. Shaykh Yūsuf (1626-1699) is considered a national hero of Indonesia and South Africa. His movements from Gowa South Sulawesi to other countries including the Middle East were motivated by his wish to deepen his understanding of Islamic mysticism. This was supported by his local teachers and the needs of Gowa Kingdom for a qualified Islamic scholar to convert its animistic society into real and fervent Muslims. This responsibility fostered in him a sense of bravery and adventure, and he ended up wandering around the world in search of knowledge. In their purpose to rule the East Indian countries and remove his influence over his fellow citizens, the Dutch banished Shaykh Yūsuf initially to Ceylon and then to Cape of Good Hope, South Africa (1684-1699). He left behind a large body of literary contributions, many of them still preserved at UB Leiden and the National Library of Jakarta. His Maṭālib al-Sālikῑn holds a special place among his literary contributions. It discusses three important issues that are illustrated with parables which should be understood by spiritual seekers; namely tawḥῑd, ma‘rifa, and „ibāda {Divine Knowledge, Divine Recognition and Worship]. They constitute a tree with leaves, branches, and fruit. Its practitioners are directed to the Oneness of God and to none other. These teachings have become a foundation of his reformist ideas and a basis to build his Islamic community in South Africa and finally to be implemented in his own ṣūfī order, Ṭarīqat al-Yūsufiyya/Khalwatiyyat al-Yūsufiyya. / Religious Studies and Arabic / D. Litt. et Phil. (Islamic Studies) Tawḥῑd (Divine Knowledge) Ma‘rifa (Divine Recognition) ‘Ibāda (Worship) Shari‘a (Divine Law) Ḥaqīqa (Divine Reality) Waḥdat al- Wujūd (The Unity of Being) Al-Ḥulūl (Divine Incarnation) 297.09687 Islam -- Doctrines Islam -- Customs and practices

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