This study examines the relations of white Baptists with racial and ethnic minorities in Texas from the beginning of organized Baptist work in Texas in the mid-nineteenth century, through the United States Supreme Court decision in the Brown v. Topeka case in 1954, Emphasizing the role of attitudes in forming actions, it examines the ideas of various leaders of the chief Baptist bodies in Texas: the artist General Convention of Texas, the Baptist Missionary Association of Texas and the American Baptist Convention. The minorities included in the work are the Negroes, the Mexican-Americans, non-Anglo-Saxon Europeans, American Indians, Orientals, and Jews. Several factors tend to justify a study of this subject. First, there is the prominence of race relations in the nation which has aroused interest in the effect which race relations have had upon affairs in Texas, Second, the widespread changes which have taken place in Texas during, the last two decades suggest the feasibility of a study of that phenomenon, and the fact that many consider the race problem to be a moral and religious issue indicates the relevance of the churches' relationships to these changes. As the largest religious denomination in the state, the Baptists offer a viable subject for study. Finally, since to date no study specifically relating to the Baptists of Texas and their role in race relations in the state has been made, it is felt that such a study will contribute to an understanding of the situation. The scope of this study, in point of time, extends from about 1850 to the early 1960's, in order to consider the reactions of Texas Baptists to the Brown decision of the United States Supreme Court. From the standpoint of subject, the study has been limited to leaders of the Baptist denomination. Their statements on the race issue as well as actions which may or may not have supported their statements have been studied,

Master of Landscape Architecture / Department of Landscape Architecture/Regional and Community Planning / Anne Beamish / Human nature compels us to remember the past. A society’s collective memory creates meaning in our lives, establishing individual and group identity and contextualizing cultural values. Commemorative landscapes give physical form to loss and memory, providing a space for public awareness and remembrance while acting as a sanctuary for dealing with loss. Over time, memorials face a loss of relevance as generations pass and society evolves to embody different shared memories and values. At the same time, our environment directly affects our physical and psychological well-being. Restorative environments benefit the individual by reducing stress. If the well-being of the individual and his or her environment are directly linked, landscape architecture can be utilized to restore mental well-being. A commemorative space combining the characteristics of memorials and restorative environments will act as a “restorative memorial”. Beyond remembering the events, people, or circumstances that establish cultural identity and values, restorative memorials would improve mental well-being, reminding the individual of their cultural identity while reducing psychological stress. Synthesizing literature understanding the importance of memorials, restorative environments, loss, stress, and environmental psychology with experiential observations of memorials and restorative environments generated a set of design guidelines for restorative memorials. These design guidelines were applied to a design commemorating the legacy of the Menninger Clinic in Topeka, Kansas. The Menninger family formed the first group psychiatric practice in the country. They became world-renowned leaders in psychiatric and behavioral health treatments, believing a patient’s physical and social environment was instrumental to improve mental health. In 2003, the Menninger Clinic relocated to Houston, Texas, vacating a campus which played a great role in the history of Topeka, Kansas, and psychiatry. A restorative memorial commemorating the Menninger legacy could reconnect the citizens of Topeka with the history of the former campus and would pay homage to the ideals of the Menningers, using the designed environment to continue improving mental health. Restorative memorials can become landmarks in the urban fabric, providing an engaging built environment, imbued with meaning. They will transcend generational significance, serving the past, present, and future.