Текущий уровень развития теории перевода на китайский язык не соответствует потребностям академических кругов. В настоящее время теория китайского перевода полностью не определена, и специфика условий ее развития имеет смысл. Цель данной статьи - изучить и проанализировать текущую ситуацию, систематизировать и обобщить накопленные данные по данной теме. Поскольку китайская переводческая индустрия находится на стадии становления, мы выдвинули наши собственные предложения и новые идеи по основному историческому направлению развития китайских теорий перевода на основе обширного анализа и на основе результатов существующих исследований. Теория китайского перевода нацелена на сохранение собственной идентичности и адаптацию успешного опыта Запада к его реальности. / The current level of development of the theory of translation into Chinese does not correspond to the needs of the academic community. At present, the theory of Chinese translation is not fully defined, and the specifics of the conditions for its development make sense. The purpose of this article is to study and analyze the current situation, systematize and summarize the accumulated data on this topic. As the Chinese translation industry is in its infancy, we have put forward our own proposals and new ideas for the main historical direction of the development of Chinese translation theories based on extensive analysis and based on the results of existing research. The theory of Chinese translation is aimed at preserving one's own identity and adapting the successful experience of the West to its reality.

No description available.

[pt] O estudo investiga narrativas de conflito de alunos surdos e tradutores-intérpretes de Libras/Português, que emergem em entrevistas de pesquisa, junto ao pesquisador-intérprete, no Instituto Nacional de Educação de Surdos (INES). A perspectiva teórica e analítica se situa no âmbito da Linguística Aplicada, mediante análise de narrativas sobre conflito, em relações com narrativas de sofrimento, estigma e de resistência, nas perspectivas textual, interacional e sequencial, com avaliações, dêiticos e diálogo construído. A metodologia é qualitativa e interpretativa, com critérios de ética da pesquisa, de natureza êmica e geração de dados em entrevistas de pesquisa. Há discussão das convenções de transcrição dos dados para línguas orais, da análise da conversa, e para Libras, com glosas escritas. As convenções utilizadas buscam abarcar a complexidade de interações sinalizadas em Libras, com tradução para o Português. Os resultados das análises das narrativas de conflito indicam que: i) os alunos surdos relatam experiências de conflito e estigma na família, na descoberta da surdez, na relação interpessoal com surdos e ouvintes, colegas e professores, na Educação Básica e na Universidade; ii) os intérpretes de Libras relatam conflitos, em situações de atuação profissional, com interferência de alunos ouvintes no ato interpretativo, na sala de aula, além de conflito com professores ouvintes. Na busca de inteligibilidades, são focalizadas propostas de alunos surdos e de intérpretes de Libras: alunos surdos indicam o uso de Libras por ouvintes em sala de aula, além de contestarem estigmas e opressão; e os intérpretes de Libras fazem relatos de conflitos na prática profissional. / [en] The study investigates conflict narratives of deaf students and translators/interpreters of Libras/Portuguese that emerge from research interviews with the researcher-interpreter at the National Institute of Education of Deaf (INES). The theoretical and analytical perspective is situated in the scope of Applied Linguistics, through analysis of narratives about conflict, in relation to narratives of suffering, stigma and resistance, in textual, interactional and sequential perspectives, with evaluations, deixis and constructed dialogue. The methodology is qualitative and interpretative, with criteria of research ethics, emic in nature and data generation in research interviews. There is a discussion of the conventions of data transcription for oral languages, conversation analysis, and Libras, with written glosses. The conventions used seek to encompass the complexity of signaled interactions in Libras, with translations to Portuguese. The results of conflict narrative analysis indicate that: i) deaf students report experiences of conflict and stigma within their families, the discovery of deafness, and the interpersonal relationships with deaf and hearing people, mates and teachers/professors, at school and at college; ii) Libras interpreters report conflicts in professional settings, with the interference of hearing students in the interpretive act, in the classrooms, and also conflicts with hearing teachers. In the search for intelligibilities, proposals are focused on deaf students and interpreters of Libras: deaf students indicate the use of Libras by the hearing ones in the classroom, in addition to contesting stigma and oppression; and the Libras interpreters report conflicts in their professional practices.

Within medical facilities in South Africa, including the Western Cape, language barriers often exist between healthcare professionals and their patients. This can cause a barrier to efficient patient treatment. In order to address this problem, educational institutions in the Western Cape have started to introduce Xhosa language facilitation for healthcare professionals. In order to facilitate the learning of this additional language, the use of e-learning as a complement to traditional classroom lectures was investigated. The students who participated in this Xhosa language facilitation were specifically identified. This study was quantitative in nature and questionnaires were used. It was concluded that the combination of lectures and the complementary e-learning component helps to improve the student’s ability to learn an additional language, in this case Xhosa. Recommendations were made that would possibly alleviate the problem of language barriers in healthcare settings in the Western Cape. / Curriculum and Instructional Studies / M. Ed. (Curriculum Studies)

The thesis deals with Czech translations of Swedish literature and their reception between 1948 and 1989. Against the background of contemporary societal changes and culture policy, it tries to answer the questions who, why, when and under which circumstances translated Swedish literature and how the political situation influenced the selection, the translation process and the publishing of the works. The thesis describes individual translations in their contemporary historical, cultural and social context. It also includes reactions to Swedish literature in Czech press, most notably reactions were published in the Světová literatura journal. The thesis also contains a bibliography of the translations that were published during the period and profiles of the most prominent translators.

Les systèmes pair-à-pair (P2P) sont aujourd'hui très populaires. Leur utilisation va de la messagerie instantanée au partage de fichiers, en passant par la sauvegarde et le stockage distribué ou encore le streaming video. Parmi les protocoles P2P, les protocoles basés sur le "gossip" sont une famille de protocoles qui a fait l'objet de nombreux travaux de recherche durant la dernière décennie. Les raisons de l'engouement pour les protocoles basés sur le "gossip" sont qu'ils sont considérés robustes, faciles à mettre en oeuvre et qu'ils ont des propriétés de passage à l'échelle intéressantes. Ce sont donc des candidats intéressants dès lors qu'il s'agit de réaliser des systèmes distribués dynamiques à large échelle. Cette thèse considère deux problématiques rencontrées lorsque l'on déploie des protocoles basé sur le "gossip" dans un environnement réel comme l'Internet. La première problématique est la prise en compte des pare-feux (NAT) dans le cadre des protocoles d'échantillonnage basés sur le "gossip". Ces protocoles font l'hypothèse que, a tout moment, chaque noeud est capable de communiquer avec n'importe quel noeud du réseau. Cette hypothèse est fausse dès lors que certains noeuds utilisent des NAT. Nous présentons Nylon, un protocole d'échantillonnage qui fonctionne malgré la présence de NAT. Nylon introduit un faible surcoût pour gérer les NAT et partage équitablement ce surcoût entre les noeuds possédant un NAT et les autres noeuds. La deuxième problématique que nous étudions est la possibilité de limiter la dissémination de messages de type "spam" dans les protocoles de dissémination basés sur le "gossip". Ces protocoles sont en effet des vecteurs idéaux pour diffuser les messages de type "spam" du fait qu'il n'y a pas d'autorité de contrôle permettant de filtrer les messages basés sur leur contenu. Nous proposons FireSpam, un protocole de dissémination basé sur le "gossip" qui permet de limiter la diffusion des messages de type "spam". FireSpam fonctionne par filtrage décentralisé (chaque noeud participe au filtrage). Par ailleurs, il fonctionne malgré la présence d'une fraction de noeuds malicieux (aussi appelés "Byzantins") et malgré la présence de noeuds dits “rationnels” (aussi appelés "égoïstes"). Ces derniers sont prêts à dévier du protocole s'ils ont un intérêt à le faire. / Peer-to-peer (P2P) systems are very popular today. Their usage goes from instant messaging to file sharing, from distributed backup and storage to even live-video streaming. Among P2P protocols, gossip-based protocols are a family of protocols which have been the object of several research works in the last decade. The reasons behind the interest in gossip-based protocols are that they are considered robust, easy to implement, and that they have interesting scalability properties. They are then appealing candidates for implementing dynamic and large-scale distributed systems. This thesis tackles two problems faced by gossip-based protocols when deployed on a practical scenario as the Internet. The first problem is coping with Network Address Translators (NATs) in the context of gossip-based peer sampling protocols. These protocols make the assumption that, at any moment, each node is able to communicate with any other node of the network. This assumption is false when some nodes use NATs. We present Nylon, a peer sampling protocol which works despite the presence of NATs. Nylon introduces a low overhead to cope with NATs and fairly balances this overhead among nodes using a NAT and those which do not. The second problem that we study is the possibility to limit the dissemination of “spam” messages in gossip-based dissemination protocols. These protocols are in fact ideal vectors to spread spam messages due to the fact that there is no central authority in charge of filtering messages based on their content. We propose FireSpam, a gossip-based dissemination protocol which allows limiting the dissemination of “spam” messages. FireSpam implements a decentralized filtering mechanism (each node participates to the filtering). Moreover, it works despite the presence of a fraction of malicious nodes (also called “Byzantine” nodes) and despite the presence of so called “rational” nodes (also called “selfish” nodes). These latters are willing to deviate from the protocol if they have an interest in doing so.

Although Eduardo Mondlane University (UEM) has the longest history of BA Honours level translator and interpreter training in Mozambique, the university still lacks an effective model for the development of translation and interpreting competence in students. To address this problem, the present study seeks to find a practical model for the training of Mozambican professional translators and interpreters at BA Honours level that can guide the design of conducive curricula. The critical question the study attempts to answer is: What model for developing translation and interpreting competence could lead to an effective curriculum design that best meets the employment needs of Mozambican students? To this end, the study has been designed as action-research because this design enables better understanding and improvement of training processes (Cravo & Neves 2007). Three data collection tools are used to generate both qualitative and quantitative data from over 120 participants, namely: (i) a survey, (ii) an English translation test and (iii) a sample of archived Portuguese translations produced by former students. The survey findings suggest the need for a model whereby translators and interpreters are trained simultaneously within the same programme. Moreover, the results of macro- and micro-textual analysis show that, overall, the translation competence of former students is poor, suggesting that the current curriculum at UEM is failing to produce BA Honours translation/interpreting professionals. The proposed solution would be a curriculum based on a new integrated translation and interpreting competence development model with the following four pillars: communicative competence, general knowledge, strategic competence and service provision. / Nangona iyunivesithi iEduardo Mondlane University (UEM) inembali kwizifundo zesidanga esiphakamileyo (BA Honours) kuqeqesho lwabaguquleli neetoliki eMozambique, le yunivesithi ayikabi namzekelo unguwo nosebenzayo ekuphuhliseni izakhono zokuguqula nokutolika kubafundi bayo. Ukukhawulelana nale ngxaki olu phando lujolise ekufumaneni owona mzekelo usebenzayo onokusetyenziswa nonokuthi ube sisikhokelo kuyilo lwekharityhulam yesidanga esiphakamileyo iBA Honours esithatha iminyaka emine ekuqeqesheni abafundi babe ngabaguquleli neetoliki eziphume izandla zaseMozambique. Umbuzo ongundoqo nozanywa ukuphendulwa lolu phando ngulo: Ngowuphi umzekelo wokuphuhlisa izakhono zokuguqulela nokutolika onokukhokelela kuyilo lwekharityhulam esebenzayo nefezekisa iimfuno zengqesho zabafundi baseMozambique? Kungoko olu phando luye lwasebenzisa indlela yokuphanda ekuthiwa yi-action research eyenza kube lula ukuqonda nokuphucula iinkqubo zoqeqesho (Cravo & Neves 2007). Kuye kwasetyenziswa iindlela ezintathu zophando ukufumana ulwazi kubathathi-nxaxheba abali-120 ezizezi: (1) uvavanyo lwezimvo, (ii) uvavanyo lwenguqulelo yesicatshulwa esibhalwe ngesiNgesi kunye (iii) neenguqulelo zesiPhuthukezi ezenziwe ngabafundi bangaphambili ezigciniweyo. Iziphumo zeemvavanyo zezimvo zibonisa ukuba kufuneka kukho umzekelo onokusetyenziswa ekuqeqesheni abaguquleli neetoliki ngaxeshanye phantsi kwenkqubo enye. Ukongeza koku, iziphumo zohlalutyo lwesicatshulwa zibonise ukuba izakhono zokuguqulela zabafundi bangaphambili azikho mgangathweni, nto leyo ethetha ukuba ikharityhulam esetyenziswayo eUEM iyasilela ekukhupheni abaguquleli neetoliki ezinobuchule neziziincutshe. Isisombululo esicetyiswayo ke ngoko, sesokuba kubekho ikharityhulam ehlangeneyo eza kuphuhlisa izakhono zabaguquleli neetoliki esekelwe kwiintsika ezine ezizezi: isakhono sonxibelelwano, ulwazi jikelele, isakhono sobuchule kunye nokunikezwa kweenkonzo. / Nakuba iNyuvesi i-Eduardo Mondlane University (i-UEM) isinomlando omude kakhulu wokuqeqesha abahumushi notolika ezingeni leziqu ze-BA Honours eMozambique, le nyuvesi ayikabi nayo indlela esebenzayo yokuthuthukisa amakhono ezitshudeni kwezokuhumusha nokutolika. Ukubhekana nale nkinga lolu cwaningo kuhloswe ngalo ukuthola indlela esebenzayo yokuqeqesha ongoti babahumushi notolika baseMozambique ezingeni leziqu ze-BA Honours (iziqu zeminyaka emine) ezingahlahla indlela yokuklama uhlelo lwezifundo olungasiza kule nkinga. Umbuzo omkhulu lolu cwaningo oluzama ukuwuphendula ngothi: Iyiphi indlela yokuthuthukisa amakhono okuhumusha nokutolika engaholela ekuklanyweni kohlelo lwezifundo olungahlangabezana nezidingo zokuqasheka kwezitshudeni zaseMozambique? Ukufeza le nhloso, lolu cwaningo lusebenzisa uhlelo lokucwaninga olubizwa nge-action-research ngoba luyasiza ekuqondeni kangcono nasekuthuthukiseni inqubo yokuqeqesha (Cravo & Neves 2007). Kusetshenziswa amathuluzi amathathu okuqoqa imininingobunjalo nemininingobuningi evela kubabambiqhaza abangaphezu kwabayi-120, okuyilokhu: (i) ngohlolocwaningo (i-survey), (ii) ngesivivinyo sesihumusho sesiNgisi (iii) nangesampula lezihumusho zesiPutukezi zabafundi baphambilini. Okutholakale kulo uhlolocwaningo kuveza isidingo sendlela yokuqeqesha abahumushi notolika kanyekanye ohlelweni lokufundiswa olufanayo. Ngaphezu kwalokho, imiphumela yokuhlaziywa kwemibhalo nezimo eyabhalwa ngaphansi kwazo ibonisa ukuthi, ngokubanzi, amakhono okuhumusha abafundi baphambilini awamahle, okuyinkomba yokuthi uhlelo lwezifundo lwamanje e-UEM luyehluleka ukukhiqiza ongoti bokuhumusha nokutolika ezingeni le-BA Honours. Isixazululo esiphakanyiswayo ngesendlela entsha esuselwa ekuthuthukiseni amakhono edidiyela ukuhumusha nokutolika, enalezi zinsika ezine ezilandelayo: amakhono kwezokuxhumana, ulwazi ngokubanzi, ikhono lokusebenzisa amasu, nokuhlinzekwa kwezidingo. / Linguistics and Modern Languages / D. Phil. (Languages, Linguistics and Literature)

Paul Solanges was one of the most prolific (in correspondence) and enthusiastic fans of Australian author Henry Handel Richardson (HHR). What was it about him that made HHR invest so much time in his translation of her novel, and to what extent can credence be given to the self-portrait in his letters? This thesis reveals his illegitimate royal background, considers his early career as a cavalry officer in North Africa and in the Franco-Prussian War, and describes his long career as manager of the gasworks in Milan. It also portrays in detail his other life as a translator of songs, short stories and operas from Italian to French. Finally, it compares his relationship with Italian novelist Antonio Fogazzaro to his relationship with HHR. A critical edition of Solanges’s correspondence with Fogazzaro and HHR offers the reader a privileged insight into the life and character of this Franco-Italian littérateur.

Javier Marías has explained many times that working as a translator of literary works from English into Spanish helped shape him as a writer. This study explores those claims by analysing two things: firstly, his translations themselves; and secondly, seeing how those translations have left discernible traces in his own fiction.

Text in English with abstracts in English, Afrikaans and isiXhosa / Herman Charles Bosman (1905–1951) remains a popular South African writer, despite the frequent occurrence of the offensive k-word for black people in his writings. Although the discipline of Translation Studies is presently dominated by ethical considerations, there are reasons to believe that ethical issues have been neglected in recent translations of Bosman’s English short stories into Afrikaans. His translators, Griebenow and De Lange, have conformed to a simplistic fidelity-driven perception of ethics, while more attention should have been paid to “sensitive” aspects of the original. The research problem is how this gap that exists in translation practice can be addressed, which in turn raises the question: How would one translate Bosman’s stories in an ethically responsible manner for the twenty-first century? This study not does deal with all of Bosman’s short stories but focuses on the Oom Schalk Lourens ones as these demonstrate the research problem best. Thus, the data consist of existing texts in printed form. The following stories have been selected for comparative analysis: “Makapan’s Caves”, “The Rooinek”, “The Gramophone”, “Mafeking Road”, “Splendours from Ramoutsa”, “Unto Dust”, and “Funeral Earth”. Since excerpts from the original and their corresponding translations are compared, translator style is inevitably included in the discussion. A committed approach, which considers translation as an activist and interventionist cultural activity (Brownlie 2011), forms the analytical framework of this study. The analyses indicate that Griebenow and De Lange have retained the offensive racial epithets of the source texts, rather than toning them down for modern target-text readers. Thus, the translators have been faithful to a dead author, instead of taking the socio-cultural and political context of reception into consideration. From a committed stance, I would strongly recommend that derogatory racial epithets, found in older texts, should be subdued in current translations. Otherwise, it may be better not to translate at all, as Pym (2012) suggests. Owing to translators’ responsibility for the effects of their translations on their readers, and South Africa’s political transformation to a democracy in which all people are deemed equal before the law, the use of racist language, is totally unwarranted. / Herman Charles Bosman (1905–1951) bly ʼn gewilde Suid-Afrikaanse skrywer, ten spyte van die gereelde voorkoms van die neerhalende k-woord vir swart mense in sy werk. Hoewel die dissipline, Vertaalkunde, tans deur etiese vraagstukke oorheers word, is daar rede om te vermoed dat etiese kwessies afgeskeep is in die onlangse vertalings van Bosman se Engelse kortverhale in Afrikaans. Die vertalers, Griebenow en De Lange, vereenselwig etiek met getrouheid aan die skrywer, in plaas daarvan om meer aandag te skenk aan “sensitiewe” aspekte van die oorspronklike. Die navorsingsprobleem is hoe om hierdie gaping in vertaalpraktyk aan te spreek: Hoe behoort Bosman se verhale op ʼn etiese, verantwoordelike wyse vertaal te word vir die een-en-twintigste eeu? Hierdie studie fokus op Bosman se oom Schalk Lourens-verhale wat die navorsingsprobleem die beste illustreer. Die data is derhalwe saamgestel uit bestaande tekste in gedrukte vorm. Die volgende verhale is vir vergelykende ontleding gekies: “Makapan’s Caves”, “The Rooinek”, “The Gramophone”, “Mafeking Road”, “Splendours from Ramoutsa”, “Unto Dust”, en “Funeral Earth”. Aangesien grepe uit die brontekste en die vertalings daarvan vergelyk word, is vertalerstyl noodwendig deel van die bespreking. ʼn Betrokke benadering waarvolgens vertaling as ʼn aktivistiese en intervensionistiese kulturele aktiwiteit beskou word (Brownlie 2011), vorm die ontledingsraamwerk van die studie. Die ontledings dui daarop dat Griebenow en De Lange die rassistiese skeldname van die oorspronklike behou het, in plaas daarvan om dit “sagter” uit te druk vir hedendaagse doeltaallesers. Die vertalers was getrou aan ʼn afgestorwe skrywer, eerder as om die sosiokulturele en -politiese konteks van resepsie in ag te neem. Vanuit ʼn betrokke standpunt sou ek sterk aanbeveel dat neerhalende, rassistiese benamings wat in ouer tekste voorkom, gedemp moet word in hedendaagse vertalings. Anders sou dit beter wees om hoegenaamd nie te vertaal nie, soos Pym (2012) voorstel. Vanweë vertalers se verantwoordelikheid vir die effek van hul vertalings op hul lesers, en Suid-Afrika se politiese transformasie in ʼn demokrasie waar alle mense gelyk geag word voor die wet, is die gebruik van rassistiese taal verregaande. / UHerman Charles Bosman (1905-1951) ngomnye wababhali abaphume izandla baseMzantsi Afrika, nangona iincwadi zakhe zizele ligama elingamkelekanga eliqala ngo-k elibhekiselele kubantu abantsundu. Nangona Izifundo Zoguqulo zikuthathela ingqalelo ukunanzwa kweenqobo ezisesikweni xa kuguqulelwa, kukho izizathu ezibangela ukuba kukholeleke ukuba imiba engeenqobo ezisesikweni iye yatyeshelwa xa bekuguqulelwa kwiAfrikaans amabali amafutshane kaBosman abhalwe ngesiNgesi. UGriebenow noDe Lange abangabaguquli bathande ukulandela uluvo olubonisa intembeko kumbhali, endaweni yokugxila kwimiba “enobuethe-ethe” ekwisicatshulwa sentsusa. Injongo yolu phando kukufumana indlela esinokuvalwa ngayo esi sikhewu kwimisebenzi yoguqulelo, nto leyo ebangela ukuba kubekho imibuzo ethi: Umntu angawaguqula njani amabali amafutshane kaBosman kwinkulungwane yamashumi amabini ananye apho umguquli azithathela ingqalelo iinqobo ezisesikweni. Olu phando aluwahlautyi onke amabali amafutshane kaBosman, koko lugxila kuphela kula ka-Oom Schalk Lourens kuba ingawo ayivelisa kakuhle le ngxaki/njongo yophando. Izicatshulwa ezihlalutywayo zezishicilelweyo kuphela. Amabali akhethelwe ukuthelekiswa nokuhlalutywa ngala: “Makapan’s Caves”, “The Rooinek”, “The Gramophone”, “Mafeking Road”, “Splendours from Ramoutsa”, “Unto Dust”, and “Funeral Earth”. Njengoko kuthelekiswa iziqendwana ezikula mabalana neenguqulelo zawo, isimbo sokubhala sabaguquli siyaqukwa kolu hlalutyo. Isakhelo sohlalutyo esisetyenzisiweyo kolu phando seso sisekelwe kwiingcamango zikaBrownlie (2011) ezihlela uguqulelo njengesenzo senkcubeko sokuphembelela nokungenelela. Uhlalutyo lubonisa ukuba uGriebenow noDe Lange bawagcinile amagama ocalucalulo ngokobuhlanga anyelisayo asetyenziswe kwizicatshulwa zentsusa, endaweni yokuwatshintsha ngelokulungiselela abafundi ekujoliswe kubo beli xesha. Abaguquli ke ngoko baye bathembeka kakhulu kumbhali owaswelekayo endaweni yokuthathela ingqalelo imeko yokwamkelekileyo ngokwezopolitiko nentlalo. Ndiphakamisa ukuba amagama anyelisayo ocalucalulo ngokobuhlanga asetyenziswe kwiimbalo zakudala athonyalaliswe okanye atshintshwe kwiinguqulelo zangoku. Kungenjalo, kungcono kungenziwa nguqulelo kwaphela njengoko ecebisa uPym (2012). Ngenxa yoxanduva olusemagxeni abaguquli ngeziphumo zeenguqulelo zabo kubafundi bazo, nokutshintsha kwemeko yezopolitiko yoMzantsi Afrika itshintshela kwidemokhrasi apho abantu balinganayo ngokomthetho, ukusetyenziswa kolwimi olucalulayo akwamkelekanga. / Linguistics and Modern Languages / D. Litt. et Phil. (Linguistics with specialisation in Translation Studies)