The first Bishop of Truro, Edward White Benson, saw the building of a Cathedral as the centre piece of his vision for Cornwall. The foundation stones were laid in May 1880, only three years after his enthronement. The building itself, the ability to raise money for it in impoverished Cornwall and the use of Cathedral Canons for training, education and mission for the whole diocese were intended to inspire faith and make the Cathedral the mother church for all Christians in Cornwall. The Cathedral revived an imagined vibrant medieval Church in Cornwall, some of whose saints were named in the Canons’ stalls and whose bishops, Benson believed, were his predecessors. Benson failed to unify Cornish people around this vision. Methodism was far too strong in Cornwall and remained so for many decades after he left Cornwall in 1883 to become Archbishop of Canterbury. Here Benson was no more successful implementing the vision on a wider stage. The state, not the church, became the umbrella organisation that started to reach everyone at local and national level. Nevertheless, Anglicanism in Cornwall did revive in Benson’s time and disagreements between Anglicans over styles of worship and other matters were partially sorted out by Benson, both as Bishop of Truro and as Archbishop of Canterbury. Benson’s interest in history further encouraged Cornwall’s interest in its Celtic past. An increasingly pluralistic culture enabled a reviving Anglicanism to take its place alongside Methodism in Cornwall, without ever coming close to replacing it. Shortly before Benson arrived in Cornwall, a Baptist minister suggested that the sturdy non-conformist people of Cornwall needed a Bishop no more than a duck needed an umbrella. Cornish people appreciated Bishop Benson and the Cathedral he helped to inspire. By and large they chose not to shelter under the umbrella of the Church of England. In the words of Edward Fish in a letter to the Royal Cornwall Gazette published on the 5 January 1877: “Looking around on this great Non-conformist county we did not need a bishop any more than a duck needs an umbrella. My statement as a Non-conformist is this, and I do but echo the opinion of thousands in the county, we do not need a bishop.”

The thesis project is a study for the integration of farming, urban use, and ecology at the edge of the city. The aims of the test-of-principle are to connect the urban consumer with the rural food producer, processing and productive landscape, and to examine mechanisms for local self-sufficiency and the preservation of farmland from suburban encroachment. The proposed model for this study is a sheep farm within the outskirts of Truro, Nova Scotia. At the landscape scale, the thesis takes the position that urban areas and farmland mutually benefit from co-localization. At the site and building scales, the thesis adopts the ‘farm-to-table’ model, seeking to vertically-integrate the full cycle of food-related programming. The public experience within this food hub is choreographed through visibility, porosity and overlapping circuits with farmer, sheep and product. By balancing the public, process and pragmatism, the thesis demonstrates a role for architecture within the agrarian domain.

Thesis (B.A.(Hons.)) -- University of Adelaide, 1976. / Includes bibliographical references (p. 36-37).