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Facilitating a congregation's change and restructuring an appreciative inquiry approach /K'Ogacho, Andrew Okeyo. January 1900 (has links)
Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2008. / Vita. Includes bibliographical references (leaves 79-81).
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Facilitating a congregation's change and restructuring : an appreciative inquiry approach /K'Ogacho, Andrew Okeyo. January 1900 (has links)
Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2008. / Vita. Includes bibliographical references (leaves 79-81).
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Facilitating a congregation's change and restructuring an appreciative inquiry approach /K'Ogacho, Andrew Okeyo. January 2008 (has links)
Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2008. / Vita. Description based on Microfiche version record. Includes bibliographical references (leaves 79-81).
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Evanjelizácia a misie v bolívijskej Chiquitánii od XVI. storočia do súčasnosti vo svetle jezuitského dedičstva / The Bolivian Chiquitania misssions of the XX. century. Prospects and challanges for the presentMIKO, Miloš January 2018 (has links)
This diploma thesis deals with the history and development of Catholic missions in Bolivian Chiquitánia since the 16th century to the present time. The work is divided into 7 chapters, which gradually evolve the historical context of evangelistic efforts in this area against the background of the colonial social system, which was replaced by other forms of economic and social relations, often unfair and abusive within the Indian populations, during the next centuries. The basis of this work is the exploration and analysis of resources, aimed at comparing the Jesuit Evangelization Mission in XVII. - XVIII. centuries and the situation in XX. century to the present. The final chapter is devoted to a concrete example of evangelization in the educational field, where the personal experience, observation and knowledge of the author are also used.
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From mission to local church : one hundred years of mission by the Catholic Church in Namibia with special reference to the development of the Archdiocese of Windhoek and the Apostolic Vicariate of RunduBeris, Adrianus Petrus Joannes 09 1900 (has links)
The Prefecture of Pella bought Heirachabis in 1895 and occupied it in 1898. This
marked the beginning of the Mission in the South. The Oblates of Mary Immaculate
officially started on 8 December 1896. They were allowed to minister among the
Europeans and among Africans, not ministered to by a Protestant Mission. The
first expansion was at Klein Windhoek, and at Swakopmund being the gateway to the
Protectorate.
The Tswana invited the Mission to help them after they had arrived from the Cape.
Aminuis and Epukiro were founded. After 1905 the Mission was allowed to open
stations among the Herera and Damara. Doebra, Gobabis, Usakos, Omaruru, and
Okombahe were the result.
Seven expeditions were undertaken to reach Kavango. After many failures the first
mission became a reality at Nyangana in 1910. Just before the war the expansion
reached Grootfontein, Tsumeb and Kokasib. In the South missions were opened at
Warmbad, Gabis, Keetmanshoop, Luederitz and Gibeon.
World War I scattered the African population of the towns which disturbed the
missionary work. The S. A. Administration allowed most missionaries to stay.
After the Peace Conference S. W. A. became a Mandate of S. A.
In 1924 permission was granted to enter Owambo. The first station was opened in
Ukuambi, later followed by Ombalantu and Okatana. In 1926 the Prefecture of Lower
Cimbebasia was elevated to the Vicariate of Windhoek, while the Prefecture of
Great Namaqualand became the Vicariate of Keetmanshoop in 1930.
World War II left the missionary activities undisturbed. In 1943 Magistrate
Trollop in Caprivi invited the Catholic Mission in 1943 to come and open
educational and health facilities. The South expanded into Stampriet, Witkrans,
Aroab, Mariental.
The election victory in 1948 in South Africa of the Afrikaner Parties with the
resulting apartheid legislation negatively affected the missions in S. W. A.
After 1965 the influence of Vatican II became noticeable, while the pressure of
the United Nations Organisation moved the territory towards independence. While
initially the Catholic Church had been very cautious, in the ?O's and 80's she
took a very definite stand in favour of human rights. She also became a full
member of the CCN. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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From mission to local church : one hundred years of mission by the Catholic Church in Namibia with special reference to the development of the Archdiocese of Windhoek and the Apostolic Vicariate of RunduBeris, Adrianus Petrus Joannes 09 1900 (has links)
The Prefecture of Pella bought Heirachabis in 1895 and occupied it in 1898. This
marked the beginning of the Mission in the South. The Oblates of Mary Immaculate
officially started on 8 December 1896. They were allowed to minister among the
Europeans and among Africans, not ministered to by a Protestant Mission. The
first expansion was at Klein Windhoek, and at Swakopmund being the gateway to the
Protectorate.
The Tswana invited the Mission to help them after they had arrived from the Cape.
Aminuis and Epukiro were founded. After 1905 the Mission was allowed to open
stations among the Herera and Damara. Doebra, Gobabis, Usakos, Omaruru, and
Okombahe were the result.
Seven expeditions were undertaken to reach Kavango. After many failures the first
mission became a reality at Nyangana in 1910. Just before the war the expansion
reached Grootfontein, Tsumeb and Kokasib. In the South missions were opened at
Warmbad, Gabis, Keetmanshoop, Luederitz and Gibeon.
World War I scattered the African population of the towns which disturbed the
missionary work. The S. A. Administration allowed most missionaries to stay.
After the Peace Conference S. W. A. became a Mandate of S. A.
In 1924 permission was granted to enter Owambo. The first station was opened in
Ukuambi, later followed by Ombalantu and Okatana. In 1926 the Prefecture of Lower
Cimbebasia was elevated to the Vicariate of Windhoek, while the Prefecture of
Great Namaqualand became the Vicariate of Keetmanshoop in 1930.
World War II left the missionary activities undisturbed. In 1943 Magistrate
Trollop in Caprivi invited the Catholic Mission in 1943 to come and open
educational and health facilities. The South expanded into Stampriet, Witkrans,
Aroab, Mariental.
The election victory in 1948 in South Africa of the Afrikaner Parties with the
resulting apartheid legislation negatively affected the missions in S. W. A.
After 1965 the influence of Vatican II became noticeable, while the pressure of
the United Nations Organisation moved the territory towards independence. While
initially the Catholic Church had been very cautious, in the ?O's and 80's she
took a very definite stand in favour of human rights. She also became a full
member of the CCN. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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