Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative non-violent view follows in discussion with Weaver / Heim. Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history. Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent biblical texts are disregarded. Church history interpretation is nonconventional. Early church is nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s problematical violence definition receives attention. Girard’s scapegoating philosophy and Jesus’ rescuing humankind from this evil undergirds Heim’s approach. Scapegoating establishes communal peace preventing violence. The bible is antisacrificial giving victims a voice. Jesus becomes a scapegoating victim, yet simultaneously exposes and reverses scapegoating, his death stemming from evil powers not God. Nonviolent atonement influences numerous theological concepts with Incarnational theology demonstrating Jesus’ humanness impacting upon atonement. Four ways to live out transformation established by Jesus’ saving work follow. / School of Humanities / M. Th.(Systematic Theology)

À la suite d’Agrippa, maint sceptique a argué de la pluralité des systèmes pour ruiner toute ambition de vérité philosophique : des systèmes contradictoires ne pouvant être vrais simultanément, leurs prétentions respectives s’annulent. L’argument n’a pourtant de valeur que si la pluralité des systèmes est elle-même irrationnelle. Or plusieurs philosophes ont rationalisé la diversité des systèmes philosophiques, suggérant par là que la raison puisse s’approprier sa propre limite ; notamment Kant, dans l’« Histoire de la raison pure » qui conclut la Critique de la raison pure (1781) ; Hegel, dans les Leçons sur l’histoire de la philosophie (1805–1830) ; Victor Cousin, dans Du Vrai, du beau et du bien (1828) et l’Histoire générale de la philosophie (1863) ; Charles Renouvier, dans l’Esquisse d’une classification systématique des doctrines philosophiques (1885–1886) ; et Jules Vuillemin, dans Nécessité ou contingence (1984).Étudier de manière interne chacune de ces entreprises permet de déterminer quels en sont les critères fondamentaux, la forme mathématique générale, et le but philosophique. L’histoire kantienne de la raison pure, injustement dédaignée, repose sur les concepts fondamentaux du criticisme, structure maint chapitre des trois Critiques, et annonce la paix philosophique perpétuelle dont est porteur le criticisme. Les Leçons de Hegel ne sont ni un résumé empirique ni une histoire biaisée de la philosophie : fondées sur la Logique et la Phénoménologie, elles mettent au jour la dialectique interne des systèmes. La classification de Renouvier n’est pas, comme on le dit parfois, a posteriori, mais repose au contraire sur le jeu a priori d’une table des catégories et d’une théorie de la contradiction. Enfin, la classification vuilleminienne des systèmes, qui s’appuie sur une classification des formes de prédication, généralise la classification kantienne. Seule la classification de Victor Cousin s’avère finalement a posteriori.Ancrées dans les concepts fondamentaux de chacune de ces doctrines, ces classifications montrent qu’un système peut construire l’image des autres et de leurs relations aussi rigoureusement qu’il décrit le monde : les relations entre systèmes ne sont pas moins structurales que les systèmes eux-mêmes. / Following the example of Agrippa, a lot a sceptics argued that, because of the plurality of philosophical systems, there could be no unique philosophical truth: contradictory systems could not be true at the same time. But this argument presupposes that this plurality is itself irrational. And yet some philosophers took the diversity of philosophical systems as rational, suggesting that reason was able to take possession of its own boundary: Kant, in the “History of pure reason” of the Critique of Pure Reason (1781); Hegel, in the Lessons on the History of Philosophy (1805–1830); Victor Cousin, in his books Du Vrai, du beau et du bien (1828) and the Histoire générale de la philosophie (1863); Charles Renouvier, in the Esquisse d’une classification systématique des doctrines philosophiques (1885–1886); and Jules Vuillemin, in Necessity or Contingency (1984).By examining the internal structure of each of these attempts, we can show their main criteria, their general mathematical form, and their philosophical aim. Kant’s “History of Pure Reason” uses the fundamental concepts of criticism, plays a structuring role in the Critique of Pure Reason, and forecasts the perpetual peace of criticism. Hegel’s Lessons are neither an empirical summary nor a biased history of philosophy: they are grounded on Hegel’s Logic and Phenomenology, and reveal the internal dialectic of systems. Renouvier’s classification is not a posteriori, but combines an a priori table of categories with a theory of contradiction. Finally, Vuillemin’s classification of systems, which is grounded on a classification of elementary sentences, is a generalization of Kant’s classification. Only Victor Cousin’s classification is a posteriori.These classifications find their roots in the fundamental concepts of each of these systems. A philosophical system is thus able to account not only for the world, but also for other systems and for their relationship. The relationship between systems is not less structural than systems themselves are.

The aim of this thesis is to analyse the construction of a historical event in late medieval chronicles, in a way that increases our understanding of the mechanisms behind historiography. The analysis is based on how the coronation of Pope Clement V in 1305 and the accident which then took place, in which a wall crashed and killed a number of people, is depicted in a selection of 14th century chronicles, mainly from France. This event has been largely overlooked by previous research on Clement V and the Avignon Papacy, which has tended to emphasise its meaning as a bad omen for the pope. Through a close reading of the chronicles inspired by a comparative methodological approach and the theoretical framework of Suzanne Fleischman this thesis proves that the French chronicles do not give much actual support for the interpretation of the accident as a bad omen and that the event occurs in multiple versions, which can be explained by the chroniclers’ different attitudes towards the alliance between Pope Clement and King Philip the Fair of France. The different versions are dependent on the texts’ contrasting aims and uses of narratives and facts, and is ultimately defined by the communicative situation between writer and reader.

Cette thèse établit l’œuvre architecturale commerciale de Victor Gruen dans l’histoire de l’architecture moderne. Elle analyse ses fondements architectoniques, relate les conditions économiques, politiques et sociologiques qui la promurent. Cette thèse révèle également la réception critique d’époque et la compare à l’historiographie de l’architecture moderne. Enfin, cette thèse démontre que l’œuvre architecturale commerciale de Victor Gruen a toutes les qualités architectoniques requises pour intégrer les monographies traitant de l’histoire de l’architecture moderne.<p>This thesis establishes the retail work of Victor Gruen in the history of modern architecture. It analyses its architectonic values, establishes the economic, politic and sociologic conditions that promoted its creation. In addition, this thesis reveals how Gruen’s work was perceived at the time of its creation and compares the critiques’ welcome to the historiography of Modern Architecture. Ultimately, this thesis demonstrates that the architectonic qualities of Victor Gruen’s retail architecture should be included in Modern Architecture history monographs.<p> / Doctorat en Histoire, art et archéologie / info:eu-repo/semantics/nonPublished

As a national key priority programme, land reform acts as a driving force for rural development and building the economy of the country. In order for land reform to contribute to sustainable livelihoods for land reform beneficiaries, it must be supported by diversified programmes of pre- and post-settlement support of agrarian reform in a non-centralised and non-bureaucratic manner. Post-settlement support in the context of South African land reform refers to post-transfer support or settlement support given to land reform beneficiaries after they have received land. Support services, or complementary development support, as specified in the White Paper of the South African Land Policy of 1996, include assistance with productive and sustainable land use, agricultural extension services support, infrastructural support, access to markets and credit facilities, and agricultural production inputs. Government’s mandate is, however, not only restricted to the redistribution of land or making land more accessible. It is also responsible for empowering beneficiaries and for creating an effective support foundation to ensure that sustainable development takes place, specifically in the rural areas of the country. In practice, sustainable development entails that, for land reform to be successful, the quality of life of beneficiaries must improve substantially and the acquired land must be utilised to its full commercial potential, after resettlement on claimed land has occurred. Therefore, an effective post-settlement support strategy and model must be set in place. The Department of Rural Development and Land Reform (DRDLR) and the Department of Agriculture, Rural Development and Land Administration (DARDLA) are the key departments that have been mandated to implement the Land Reform Programme (LRP). DRDLR is responsible for facilitation of the land acquisition (pre-settlement support) and DARDLA for post-settlement support, ensuring that the land or farms that have been delivered or acquired by land beneficiaries are economically viable. Without post-settlement support, land reform will not yield to sustainable development and nor improve the quality of life of rural people. There is, however, little or no evidence to suggest that land reform has led to improved efficiency, improvement of livelihoods, job creation or economic growth. Against this background, the study investigated and unlocked the key challenges related to the post-settlement support of the LRP, with emphasis on the agricultural support programmes rendered by the DARDLA in Mpumalanga Province to land reform beneficiaries. It further examined how such support impacts on the sustainability of the LRP, and made recommendations to the management of the Department on what could be done to further improve post-settlement support to land reform projects towards achieving the objective of sustainable development. / M Public Administration, North-West University, Potchefstroom Campus, 2014

As a national key priority programme, land reform acts as a driving force for rural development and building the economy of the country. In order for land reform to contribute to sustainable livelihoods for land reform beneficiaries, it must be supported by diversified programmes of pre- and post-settlement support of agrarian reform in a non-centralised and non-bureaucratic manner. Post-settlement support in the context of South African land reform refers to post-transfer support or settlement support given to land reform beneficiaries after they have received land. Support services, or complementary development support, as specified in the White Paper of the South African Land Policy of 1996, include assistance with productive and sustainable land use, agricultural extension services support, infrastructural support, access to markets and credit facilities, and agricultural production inputs. Government’s mandate is, however, not only restricted to the redistribution of land or making land more accessible. It is also responsible for empowering beneficiaries and for creating an effective support foundation to ensure that sustainable development takes place, specifically in the rural areas of the country. In practice, sustainable development entails that, for land reform to be successful, the quality of life of beneficiaries must improve substantially and the acquired land must be utilised to its full commercial potential, after resettlement on claimed land has occurred. Therefore, an effective post-settlement support strategy and model must be set in place. The Department of Rural Development and Land Reform (DRDLR) and the Department of Agriculture, Rural Development and Land Administration (DARDLA) are the key departments that have been mandated to implement the Land Reform Programme (LRP). DRDLR is responsible for facilitation of the land acquisition (pre-settlement support) and DARDLA for post-settlement support, ensuring that the land or farms that have been delivered or acquired by land beneficiaries are economically viable. Without post-settlement support, land reform will not yield to sustainable development and nor improve the quality of life of rural people. There is, however, little or no evidence to suggest that land reform has led to improved efficiency, improvement of livelihoods, job creation or economic growth. Against this background, the study investigated and unlocked the key challenges related to the post-settlement support of the LRP, with emphasis on the agricultural support programmes rendered by the DARDLA in Mpumalanga Province to land reform beneficiaries. It further examined how such support impacts on the sustainability of the LRP, and made recommendations to the management of the Department on what could be done to further improve post-settlement support to land reform projects towards achieving the objective of sustainable development. / M Public Administration, North-West University, Potchefstroom Campus, 2014

Registered nurses are exposed to the risk of Human Immunodeficiency Virus (HIV) infection and contracting the Acquired Immunodeficiency Syndrome (AIDS). Qualitative phenomenological research was conducted to explore registered nurses' experiences of working in such a high-risk environment and how their experiences influence the therapeutic relationship. A sample of registered nurses who care for HIV-infected persons or persons who suffer from AIDS was purposefully selected. Focus group interviews were conducted. Qualitative data analysis was performed. Frankl's theory of meaning of life served as a theoretical foundation for interpreting the research findings. The research results revealed that registered nurses experience existential frustration due to the intentional and unintentional risks that they are exposed to. This negatively impacts upon their ability to maintain a healthy therapeutic relationship with patients. However, evidence was obtained indicating that some factors support their quest for finding meaning in life in the workplace. / Health Studies / M.A. (Health Studies)

Atonement theories have great implications for the soteriological paradigms associated with them, but their significance has not always been recognized in the formulation of theological systems, the lack of dogmatic definition by ecumenical council encouraging diversification and isolation from other doctrinal loci. The strongest coherence between an atonement model and soteriology can be seen in the reformed tradition, and its theory of penal substitution has become the standard accepted by many non-reformed protestant groups, including classical pentecostalism. Tensions persist in the theological system of pentecostalism because of its pairing of penal substitution with the soteriological paradigm of its foundational symbol of faith, the full gospel of Jesus as savior, sanctifier, baptizer with the Spirit, healer, and coming king. This vision of salvation is broader than that of protestant orthodoxy, which through its atonement theory deleteriously separates the death of Christ from his work in life and strictly limits the subjects and nature of salvation, specifically to addressal of elect individuals’ sins. It is proposed that this tension within the pentecostal system be relieved not through a reduction of its soteriology but a retrieval of the Christus victor model, the atonement theory of the ancient and Eastern church. As reintroduced to the Western church by G. Aulén, this model interprets the saving work of Christ along two lines: recapitulation, the summing up and saving of humanity via the incarnation, and ransom, the deliverance of humanity from the hostile powers holding it in bondage. In a contemporary, pentecostal appropriation of this model, aid is taken from K. Barth’s concept of nothingness to partially demythologize the cosmic conflict of the Bible, and pentecostalism reinvigorates the Eastern paradigm of salvation as theosis or Christification via the expectation of the replication of Christ’s ministry in the Christian. The study shows Christus victor can give a more stable base for a broader soteriology that is concerned with the holistic renewal of the human person. To demonstrate the developed model’s vigor and applicability beyond pentecostalism, the study closes by bringing it into conversation with the concerns of three contemporary theological movements. / Philosophy & Systematic Theology / D. Th. (Systematic Theology)

En France, les changements sociaux, culturels et politiques du tournant des XVIIIe et XIXe siècles vont imposer au romantisme naissant une autre base d’inspiration que l’Antiquité qui fut celle du classicisme : le Moyen Âge. Victor et Hugo et Honoré de Balzac feront partie des auteurs romantiques qui adapteront les ressources imaginaires des œuvres médiévales dont la figure du chevalier. Pourquoi les romantiques ont-ils perçu en cette figure une source de sens ? Quels sont les aménagements nécessaires pour qu’une figure aussi liée au Moyen Âge soit réactualisée dans l’esthétique romantique? Cette étude se propose de répondre à ces question en observant la figure du chevalier dans des œuvres médiévales, Le chevalier de la charrette (Chrétien de Troyes) et Le Lancelot en prose (auteur inconnu), comparée au chevalier romantique présenté dans La légende du beau Pécopin et de la belle Bauldour (Victor Hugo) et Le frère d’armes (Honoré de Balzac). Cette comparaison permettra de mettre en lumière que cette figure est représentée dans ces œuvres transformée et actualisée. / In France, the social, cultural, and political changes of the turn of the eighteenth and nineteenth centuries will impose on nascent romanticism another basis for inspiration than that of antiquity, which is that of classicism: the Middle Ages. Victor Hugo and Honoré de Balzac will be part of the romantic authors who will adapt the imaginary resources of the medieval works including the knight figure. Why did the romantics observe such a source of sense in this figure? What are the necessary amendments for a symbol so strongly linked to the Middle Ages, required for adapted use in romantic aesthetics? This will be examined through observation of the knight figure in the medieval works, Le chevalier de la charrette (Chrétien de Troyes) and Le Lancelot en prose (unknown author), compared to the romantic knight that is present in La légende du beau Pécopin et de la belle Bauldour (Victor Hugo) and Le frère d’armes (Honoré de Balzac). This comparison will highlight that the symbol of the knight represented in these romantics works is transformed and adapted.

The dissertation is following both theoretical and practical sides of Victor Burgin's early work. The structure of this thesis mainly reflects a hybrid attitude of the artist/theorist - the text digress from theoretical comments to related art works which are arranged chronologically. The principal focus lies in Burgin's concers for ideological, social and cultural impacts of photographic advertising practice in Great Britain during the 1970s which he assesed through theories derived from marxism, semiology and psychoanalysis. Keywords: Victor Burgin, photography theory, minimal art, conceptual art, cognitive science, semiotics, modernism, postmodernism, LEF (Left Front of the Arts), marxism, psychoanalysis, feminism