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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 171 to 177 of 177 (0.02 seconds)Spelling suggestions: "subject:"vii""
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La Romanie orientale : l'empire de Constantinople et ses avatars au Levant à l'époque des Croisades / Oriental Romania : the empire of Constantinople and his avatars in the Levant during the CrusadesBaraton, Édouard 11 June 2018 (has links)
L’empire de Constantinople, après un siècle (969-1085) de domination sur de vastes portions de l’Orient (Cilicie, Chypre, Syrie du Nord et Djézireh), et de rayonnement au-delà jusqu’à Jérusalem, dut reconstituer sa présence dans cet espace à partir de la fin du XIe siècle. L’arrivée de nouveaux acteurs chrétiens autonomes, Francs et Arméniens, compliqua l’équation politique de l’Empire, qui ne devait plus uniquement reconstruire sa domination sur ses anciens sujets, mais aussi compter avec ces forces. L’empire de Romanie vécut en Orient, parallèlement aux Croisades, une intense phase de redéfinition de sa réalité régionale, de ses modalités de fonctionnement et de son rôle politique. Cependant, cette expérience, qui se prolongea sur près de deux siècles, ne saurait se limiter à une simple projection de puissance de Constantinople sur cette périphérie. Malgré les bouleversements qui frappèrent le cœur de l’Empire de 1081 à 1289, la référence impériale se maintint en Orient sous les Comnènes, les empereurs latins et nicéens, puis sous les premiers Paléologues. Le processus ne fut durable que grâce à la redéfinition progressive de l’identité impériale locale. Ses contours varièrent par l’adjonction d’éléments hétérogènes, contribuant à complexifier l’empreinte de l’empire de Romanie en Orient. La Romanie orientale fut une solution à l’équation politique des pouvoirs locaux (la principauté d’Antioche, le comté de Tripoli et les royaumes de Chypre et d’Arménie principalement) pour réussir leur intégration régionale en la conjuguant avec un héritage impérial constantinopolitain, incluant l’Orient helléno-arabe. / The empire of Constantinople, after a century (969-1085) of domination over large part of oriental territories (Cilicia, Cyprus, North Syria and Djezireh) during which it exerted its influence over Jerusalem, had to restore its influence in this space from the end of the eleventh century. The arrival of new autonomous Christian players, Francs and Armenians, complicated the empire’s political equation, which had not just to rebuild his domination over its old subjects, but also had to allow for these forces.The empire of Romanie lived in the East, at the same time of the Crusades, an intense period of redefinition of its regional reality, of its modes of running and of its political role. However, this experience, which lasted for two centuries, can’t be confined to a simple projection of Constantinople’s powerful onto this periphery.Despite the disruptions which hit the heart of the empire, from 1081 to 1289, the imperial reference persisted in the East under the Comneni, the Latin and Nicene emperors, and under the firsts Paleologues.The process was lasting because of the gradual redefinition of regional imperial identity. Its contours were varied by the addition of heterogenic elements, which contributed to complicate the imperial mark in the East.Oriental Romania was a solution to the political equation of local authorities (Principality of Antioch, the County of Tripoli and the kingdoms of Cyprus and Armenia mainly) to succeed in their regional integration, combined with an imperial Constantinopolitan heir, including the Hellenic and Arabic East.
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Organization of Glucan Chains in Starch Granules as Revealed by Hydrothermal TreatmentVamadevan, Varatharajan 07 June 2013 (has links)
Regular starches contain two principal types of glucan polymers: amylopectin and amylose. The structure of amylopectin is characterized according to the unit chain length profile and the nature of the branching pattern, which determine the alignment of glucan chains during biosynthesis. The organization of glucan chains in amylopectin and their impact on the structure of starch are still open to debate. The location of amylose and its exact contribution to the assembly of crystalline lamellae in regular and high-amylose starch granules also remain unknown. The primary focus of this thesis is the organization and flexibility of glucan chains in crystalline lamellae.
The organization and flexibility of glucan chains in native, annealed (ANN), and heat-moisture treated (HMT) normal, waxy, hylon V, hylon VII, and hylon VIII corn starches were examined. This study has shown for the first time that increased amounts of apparent amylose in B-type starches hinder the polymorphic transition (from B to A+B) during HMT. The research has also demonstrated that an iodine-glucan complex transformed the B-type polymorphic pattern of hylon starches into a V-type pattern. The differential scanning calorimetry (DSC) results showed that ANN- and HMT-induced changes were most pronounced in hylon starches. These findings suggest that the glucan tie chains influences the assembly of crystalline lamellae in high-amylose starches.
The relationship between the internal unit chain composition of amylopectin, and the thermal properties and annealing of starches from four different structural types of amylopectin was investigated by DSC. The onset gelatinization temperature (To) correlated negatively with the number of building blocks in clusters (NBbl) and positively with the inter-block chain length (IB-CL). The enthalpy of gelatinization (∆H) correlated positively with the external chain length of amylopectin. Annealing results showed that starches with a short IB-CL were most susceptible to ANN, as evidenced by a greater increase in the To and Tm. The increase in enthalpy was greater in starches with long external chains and IB-CLs. These data suggest that the internal organization of glucan chains in amylopectin determines the alignment of chains within the crystalline lamellae and thereby the thermal properties and annealing of the starch granules.
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The constitutionality of employers' investigative procedures and disciplinary hearing processes with specific reference to dismissal of employees on the basis of criminal misconducts in South AfricaMonyakane, ’Mampolokeng ’Mathuso Mary-Elizabeth 22 October 2020 (has links)
This Doctoral thesis entitled the Constitutionality of Employers' Investigative Procedures and Disciplinary Hearing Processes with Specific Reference to Dismissal of Employees on the Basis of Criminal Misconducts in South Africa, focusses on individual labour law principles of fair labour practices entrenched in section 23(1) of the Constitution. The thesis deals with fairness in situation where an employee who is suspected of committing a criminal act is investigated and subsequently goes through a disciplinary hearing for dismissal. It determines the extent to which an employee’s criminal guilt is decided before dismissal. As such, the thesis is based upon South African judicial interpretation of the right to fair dismissal. In the process the thesis examines the application of principles informing the employer’s duty to provide fair reason concerning the dismissal of employees criminal suspects. In examining if employers observe constitutional transformative objective when conducting criminal investigations and disciplinary hearings - the thesis reviews the extent to which the employer respects constitutional rationales of equity based on the principles of natural justice. These natural justice principles are the basis upon which section 23(1) fairness is founded. Section 23 (1) is implemented through the LRA provisions. The thesis then concludes that, only one principle of natural justice - audi alteram partem is respected within employer flexibility-based fairness while the other principle - nemo judex in propria sua causa is ignored. It is this denial that causes serious procedural challenges in the quest for equity intended in section 23(1) fair labour practices. It is upon these foundational equity concerns that this thesis opposes the flexibility in employer’s criminal investigations and disciplinary hearing processes entrenched in item 4 (1) of Schedule 8 of the LRA fair procedure for dismissal of employees suspected of criminal acts. The thesis interlinks labour law and criminal law to advocate for the missing constitutionally justiciable fairness for employees who have committed criminal misconducts. It argues that the current judicial interpretation of labour law fairness is based upon the principle of flexibility underlying dismissals, asserting that fairness based on flexibility breeds informal procedural processes which exempt employers from observing crucial constitutional fairness principles expressed through proportionality-based prescripts. The thesis concludes that the practice of including the right against self-incrimination in employment law, done in other common law countries be introduced into the South African labour law through section 39 of the Constitution so that the identified procedural challenges are regulated. / Mercantile Law / LL.D.
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TU-Spektrum 3/2007, Magazin der Technischen Universität ChemnitzSteinebach, Mario, Thehos, Katharina, Häckel-Riffler, Christine, Brabandt, Antje, Chlebusch, Michael, Leithold, Nicole, Linne, Carina, Werner, Arne 04 December 2007 (has links) (PDF)
dreimal im Jahr erscheinende Zeitschrift über aktuelle Themen der TU Chemnitz
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Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern EnglandElkins, Mark January 2018 (has links)
In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.
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TU-Spektrum 3/2007, Magazin der Technischen Universität ChemnitzSteinebach, Mario, Thehos, Katharina, Häckel-Riffler, Christine, Brabandt, Antje, Chlebusch, Michael, Leithold, Nicole, Linne, Carina, Werner, Arne 04 December 2007 (has links)
dreimal im Jahr erscheinende Zeitschrift über aktuelle Themen der TU Chemnitz
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A Pragmatic Standard of Legal ValidityTyler, John 2012 May 1900 (has links)
American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law.
These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism.
In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method.
This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior.
The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent.
The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will.
Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
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