Calls to protect Black women have garnered national attention, drawing attention to the axes of racialized and gendered violence that are central to this dissertation project: the intersecting mis/recognition of Black women’s vulnerability and affect within and outside of their own racial communities constrains their possibilities to seek repair and justice for harm. Baltimore community members used social media platforms to call attention to gendered violence, joining movements like Kimberlé Crenshaw’s #SayHerName and Tarana Burke’s #MeToo Movement to address the erasure of violent experiences of Black women and girls; yet the mis/recognition of their affective experiences persists through the societal focus on Black male vulnerability. Through careful ethnographic study with Baltimorean anti-gendered violence activists, Black gendered violence survivors, and Black community healers, this dissertation analyzes how these women and non-binary people mobilize emotions to construct memorial spaces, community-based movements, and their own lives in the midst of pervasive state and interpersonal violence. I investigate the affective and political processes of Black urban place-making, self-making, and memorialization to answer: How do Black women define their own subjectivity at the intersections of antiblack and gendered violence? How does their political mobilization of emotions such as fear and grief transform gendered and racialized understandings of affect? To answer these questions, I use a Black feminist care practice to examine the themes of haunting, violence, home, and care and to conceptualize new analytic tools for writing about violence against Black women. The first chapter of my dissertation undertakes a Black feminist reading of ethnographic interview data, Toni Morrison’s Beloved (1987), and Gayl Jones’s Corregidora (1975), examining themes of reproduction, violence, and slavery’s afterlife that ripple from the novels’ pages to my and my interlocutors’ lives. I locate the haunting inside and outside of the Black female body, and I discuss the particular way that Black trans life illuminates that haunting. In my second chapter, I explore the (im)possibility of gendered Black affect through a Black feminist mapping of the myriad practices Black people use to create home as a transitory, affective, symbolic, and metamorphic place. This chapter employs autoethnography and interlocutor photographs of emotional sites as analytical and methodological tools to answer its driving questions. The third chapter discusses Black gendered memorialization practices for victims of state-sanctioned and interpersonal violence. I develop my conceptualization of imagined (after)life and self power using ethnographic and archival data, using the aftermath of Korryn Gaines’s and Breonna Taylor’s state-sanctioned murders as primary texts. The fourth and final chapter of my dissertation focuses on Black anti-gendered violence activism and its challenges and failures in Baltimore. By examining the lived experiences of Black activist-organizers, I highlight the complexities inherent in the pursuit of Black liberation. Using a Black feminist abolitionist framework, I analyze photographs, art, and poetry from local artist-activists to illustrate how (after)lives of interpersonal violence survivors can be made radical. My analysis of the affective experiences of Black women and nonbinary people in Baltimore and the gendered politics of grievability in Black anti-violence movements ultimately demonstrates how these movements re-entrench white supremacist patriarchal norms that undermine the pursuit of Black liberation. Thus, we must turn to Black feminist abolitionist praxis to achieve liberation for all Black people.

This paper aims to address the research gap concerning the impact of gendered political violence (GPV) on the political ambition of future political prospects and those seeking to become active within the political field. Utilizing the research question “How does the awareness of the impacts regarding gendered political violence affect social science students’ political ambitions?”, a quantitative survey experiment is conducted among Uppsala University students in Sweden. Contrary to the initial hypothesis (H1), exposure to the treatment condition on GPV impacts did not diminish political ambitions; instead, contrary effects were observed. Further findings suggested that women’s political ambitions might be more negatively affected compared to men’s, aligning with hypothesis H2 albeit without statistical significance. Surprisingly, men’s political ambitions appeared strengthened instead. Further robustness tests confirmed all these results to various extents. Serving as an initial exploration into this crucial subject, these results highlight the need for further investigation into GPV’s implications for political ambition and its gendered disparities, both in Sweden and abroad.

This is a study of five young women’ experiences of honor-related violence. The purpose of this study is: What experiences does the women show of an honor-related violent relationship? A qualitative method was applied and interviews were done with a total of five young women. To get a better understanding of the subject I have defined the four central concepts that this study is based on: honor, culture, ethnicity and gender. These subjects together describe honor and what it means to live under those circumstances. It also gives an idea of how it can be and reasons why honor-related violence occur. The five women of the study are slightly described to give an idea of how they are and what experiences they have in the matter. From the collected data I could analyze the results and code four themes: fear, guilt and shame of a controlled life, low self-esteem and also strategies for how to survive in an honor-related relationship. The result showed two types of groups where a victim can suffer from honor-related violence. The first group is of the children that are brought up with a relative, usually the father in the family, that is the perpetrator. The second group is the woman who gets in to a relationship with a man that uses honor as a reason to be violent. In conclusion I found that the perpetrator sees the victim as something he owns and control them as if they where his. This honorcode is based on what the surrounding defines as right and wrong towards the honorculture. The violence and the measure of it is based on what the culture defines as right and wrong.

No description available.

Hundreds of journalists took to the streets in different parts of Guatemala to protest attacks against their colleagues and infringements on their freedom of expression in the country, during the second week of March in 2015. The larger protests were held in Guatemala City and in Mazatenango, Suchitepéquez, where earlier that week at slightly past noon three reporters were gunned down at a park in front of a municipality building; one survived the attack. Three days later a cameraman was shot dead by men on motorcycles, in front of the television station he worked for in Chicacao, Suchitepéquez. This is the perpetual cycle of violence that has been inculcated into the daily lives of the people in the country - it's a cultural construct that's oozed into the depths of society and sadly into the profession of journalism. This thesis is a study that investigates how Guatemalan journalists live and work in the country under a constant threat of violence, fighting for their space as a respected profession in a society that could benefit from a functioning media system. The in-depth interviews with reporters in the country will allow for a first-hand interpretation to support the research already conducted in the literature review. The study is a furthered analysis of literature and interviews to better understand why the state of journalism in Guatemala is complex, and why it is imperative for journalists to continue fighting for their space.

This thesis is based on a field study conducted in Uganda in the fall of 2015. The study is analyzing at the process behind the Domestic Violence Act, a law that came in to place in 2010, and try to scrutinize it by using the inclusive democracy theory of Iris Marion Young. In the study numerous interviews with several women’s organizations, as well as representatives for the Ministry of Gender, Labour and Social Development and local police officers are presented.   The study aims at getting a better understanding of what is necessary to create successful laws to prevent violence against women. The main objective is to answer the question how inclusion, or the lack of it, can influence the success of legal norms and laws regarding violence against women. The result of this study shows that inclusion could play a role in a law’s success. However inclusion is not enough, other factors such as allocating enough money in the budget together with educating both the public and the officials that are enforcing the law, are also of great importance for a law’s success. Yet, this study also shows that a greater inclusion could affect these factors in a positive way, however inclusion alone is most likely not sufficient for creating a successful law

This project examines rape culture in American literature and society, exploring factors of rape culture through the narratives of literary protagonists and current women alike. Each chapter is grounded in a work of literature, which serves as a lens through which to analyze a factor of rape culture, and is then broadened in scope to incorporate recent court cases that have had significant sociocultural impacts. The introduction includes a critical review of rape in feminist theory, from Susan Brownmiller to Ann J. Cahill. The first chapter treats the rape of Dolores Haze and victim blaming in Vladimir Nabokov’s 1955 Lolita, and the 2010 Cleveland, Texas gang rapes of an eleven-year-old girl, who was cast as a “Lolita” by her community and the media. The second chapter discusses the rape of women with disabilities in Elmer Harris’s 1940 Johnny Belinda, and two 2012 cases in California and Connecticut involving the rapes of women with disabilities and the issue of consent, both of which influenced legislation. The third chapter focuses on the use of mass rape as a weapon of war in Lynn Nottage’s 2009 Ruined, and the narratives and testimonies of rape survivors in the Democratic Republic of the Congo, where nearly 2 million women have been raped since 1998. As the literature illustrates, when rape functions as an instrument of power and control certain similarities arise, such as victim blaming, consent, and the use of rape to demoralize and subjugate women, all of which are primary features of rape culture.

This study of the South African prevention programme titled Human Rights Club aims to explore the participating adolescents experience. The method being used is qualitative focus groups interviews. Four focus groups interviews were conducted in different townships around East London, in total 21 respondents participated in the focus groups. The theoretical framework that was used to analyze the result was the concept of socialization, gender and empowerment. The results indicate that the participants experience that the program has contributed to their own personal development, social affiliation, and the ability to help others. The participants experience a change in their views on women's human rights and gender roles. Through advocacy they are spreading the knowledge they have gained to their families, friends, schools and communities. This turns former participants into activists and helps Human Rights Club to reach beyond their participants only.

This dissertation examines representations of feminicide victims in documentary film, novels, non-fiction, art, and graffiti and argues that these images express anxiety about they way women traverse and inhabit the geography of Ciudad Juárez, often giving precedence to the idea of the public female body as hypersexualized. In order to reclaim memory of the victims some cultural producers focus on the testimonial form in which victims’ families and other activists share their stories or construct informal memorials in the city; these remembrances later appear in works of non-fiction, film, and art, as markers of the process of creating and preserving memory. My dissertation analyzes such works as the documentary Señorita extraviada (2001) by Lourdes Portillo, the non-fiction work Huesos en el desierto (2002) by Sergio González Rodríguez, and the novel 2666 (2004) by Roberto Bolaño, among other cultural expressions, to show how feminicide victims and their families have been marked by and have challenged a pervasive public discourse about female sexuality.

Författarna har studerat hur kvinnor utsatta för våld i en nära relation upplever bemötandet i vården, genom granskning av elva kvalitativa studier. Resultatet visar att känslan av skuld och skam är stor hos kvinnor som utsätts för våld i en nära relation. Kvinnorna vill berätta om sin situation, men endast om de upplever att sjuksköterskan vill lyssna, har tid och kan han-tera informationen. Flertalet kvinnor önskade att sjuksköterskan skulle fråga dem om våldet, de längtade efter att någon skulle ta kontroll över situationen. Oftast känner sig kvinnorna dömda, förlöjligade och respektlöst bemötta av hälso- och sjukvården efter de berättat om våldet som försiggår i relationen. Kvinnor som levt under hot och våld från sin man har ofta en bräcklig och skev självbild. Vilket ökar deras osäkerhet och förstärker eventuella negativa upplevelser i vården. I och med det kan ett dåligt bemötande från vårdpersonalen i värsta fall öka kvinnornas känsla av hjälplöshet och bekräfta skammen de bär på. Studien påvisar att hälso- och sjukvården är en mycket viktig instans för kvinnor utsatta för våld av sin partner, trots detta finns sällan kunskap hos personalen. Författarna har funnit brister i bemötandet och omhändertagandet av kvinnorna och även i kontakten med andra viktiga instanser. Vårdpersonalen behöver kunskap, handlingsplaner och riktlinjer för att kunna lotsa kvinnorna vidare i deras väg mot ett liv utan hot och våld. När väl kvinnan samlat mod till sig för att erkänna sin situation i vården och inte blir tagen på allvar kan det i vissa fall få förödande konsekvenser. Medan en genuint intresserad sjuksköterska som har kunskap och är villig att lägga sin tid på kvinnan och relationen till henne, kan vara livsavgörande. Sjuksköterskan kan hjälpa henne en bit på vägen till ett liv utan smärta, rädsla och ensamhet. / Background: Violence against women is a major global public health issue, which has an impact on women’s lives and mental health. Aim: To explore healthcare experiences of women exposed to intimate partner violence. Method: Literature based study with eleven qualitative studies. Results: The women who sought help felt ashamed for the violence and most of them didn’t get the help they needed. They felt that the caregivers didn’t believe in their stories or their experiences. The health care professionals made them feel like objects and not human beings. Few women had a good experience of the care they were given, in those cases the caregivers had asked the women about the violence and gave them time to talk and made them feel safe and comfortable. Conclusion: Nearly all of the women had feelings of shame and guilt. They wanted the caregiver to ask them about the violence, because they found it hard to reveal it themselves. Caregivers need more knowledges about intimate partner violence and its impact on the women to offer right kind of help.They also need guidelines to know how to meet and help these women.