Thesis (doctoral)--Bochum, Universiẗat, 2008. / Includes bibliographical references (p. 193-209).

There is without doubt as much criticism of Liberation Theology as there is understanding regarding the need for a theology which seeks answers to the effectiveness of the Christian witness, against a background of mounting poverty, the oppression of woman and continued discrimination by one race against another, worldwide. Many scholars struggle with the revolutionary and often hostile nature and methodology of Liberation Theology. This paper attempts to enter into a conversation between the theology of John Wesley and Liberation Theology. The theology of John Wesley had a tremendous impact on social, political and economic areas of the Eighteenth century England. It was in many ways a revolutionary theology. This paper takes as a standpoint, the need for praxis with regard to Christian witness and therefore seeks to argue that there may be common ground between Wesleyan Theology and Liberation Theology. / Systematic Theology and Theological Ethics / M.Th. (Systematic Teology)

Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / The problem of the dissertation is to discover what John Wesley meant by perfect love. Statements of both approbation and criticism regarding his doctrine are usually made from the vantage of various present-day interpretations. The goal of this study is to describe the type of perfection and love which was uppermost in Wesley's thought. The method used is motif analysis as it is developed by Anders Nygren in his book, Agape and Eros. Nygren's method and motifs (Agape, the New Testament motif; Eros, the Greek motif; Nomos, the Judaistic motif; and Caritas, Augustine's union of the Greek and New Testament motifs) are examined to determine their usefulness for research. While Nygren's description of Agape or New Testament love is not sufficiently complete, his description of the contrasting ways and systems of thought is sufficiently demonstrated to warrant the use of motif research . The method proved to be valuable in the examination of Wesley's thought [TRUNCATED] / 2031-01-01

This thesis considers the rapidly growing problems of poverty and urbanisation, especially in the contemporary South African context. It suggests that Christian churches, especially those in the Wesleyan tradition, have a special contribution to make concerning poverty and urbanisation. John Wesley was at the centre of the Evangelical Revival in England in the eighteenth century as well as the emerging Methodist movement. Besides his roles of preaching and organising, he made significant advances in caring for the poor as well as changing attitudes towards the poor. There is an examination of Wesley's social ethics and how this resulted in empowering the poor. Case studies of three very different churches within the Wesleyan tradition are examined. One is in the inner city of Pietermaritzburg, one in an informal settlement near Johannesburg and one in a middle class suburb in Cape Town. The particular focus is on methods used by each to provide low cost housing in their communities. Theoretical models of urban mission for the church in the city are examined. The contemporary context and assumptions of poverty are analysed together with Wesley's social ethics, and his critique ofthe dangers of wealth and riches. The basic thesis ofthis study is that the Christian social ethics of Wesley are relevant and applicable in congregations with the will to empower the poor. / Thesis (Ph.D.)-University of Natal, Pietermaritzburg, 2001.

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2007. / Abstract and vita. Includes bibliographical references (leaves 277-289).

Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2007. / Includes bibliographical references.

Thesis (Ph.D.)--Graduate Theological Union, 2008. / Includes abstract. Includes bibliographical references (leaves 345-362).

Thesis (M.A.)--Wheaton College Graduate School, 2002. / Abstract. Includes bibliographical references (leaf 73).

Thesis (M. Div.)--Emmanuel School of Religion, 1994. / Vita. Includes bibliographical references (leaves 136-144).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2007. / Abstract and vita. Includes bibliographical references (leaves 277-289).