The topics of identity and subjectivity are well-trodden paths in posthuman thought, and the trend has been to reduce the self to its material, social, and technoscientific components. Yet the posthuman model of subjectivity—influenced by the tenets of postmodernism—tends to be disabling because it does not focus on the subject’s agency or the possibility of liberation from social tyranny. In this thesis, I use a sampling of what I call “religious wisdom literature”—specifically, the wisdom books of the Old Testament and contemporary Buddhist writings—to challenge the assumption that the self is indistinguishable from the ideologies that produce it. I provide models from religious texts that instead, emphasize critical agency, flexibility, and resistive power. I also suggest that focusing on these qualities may ultimately be useful in the composition classroom, where we can use “self-centered” expressivist techniques (reflective assignments, emotional awareness) to meet the social-epistemic goal of ideological critique. Ultimately, posthumanism, with its emphasis on the construction of subjectivity, is better suited to question strict materialism and inquire into the inspiring possibilities of ancient wisdom. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2013.

Made available in DSpace on 2016-12-23T14:09:39Z (GMT). No. of bitstreams: 1 Edilezia Freire Simoes.pdf: 1428588 bytes, checksum: e7868d398f5e5751bac9f317913e70ea (MD5) Previous issue date: 2012-08-13 / In the book Contra Academicos by Augustine of Hippo (354-430), the discussion about truth is guided by a fundamental question: Can a man achieve wisdom and happiness while he seeks truth or only after he finds it? The interlocutors in this dialogue confront each other around this question. This dissertation aims at understanding the criterion for truth presented in "Contra Academicos‖ and contextualizing/analyzing the philosophical sources that influenced Augustine s intellectual evolution, which required a thorough analysis of his work. The theme for discussion in "Contra Academicos‖ is a relevant problem until today, thus deserving serious debates about the questions it brings. Seeking truth is not a banal or shallow issue, but a necessary and fundamental one. The discussions presented in this book bring the philosophical path followed by Augustin into discussion. Path that started in a meeting with his own self in order to find the truth that dwells inside men. In this search, Augustin walks a path that could not be explained logically, but that concerns his soteriological project, which pushes him through Manichaeism, Neoplatonism and skepticism until he finally reaches Christianity. While passing through skepticism, he has contact with academic skepticism, fruit of confrontation between two Hellenistic schools Academy and Stoa about the criterion of truth. In this confrontation, the Stoic show an unquestionable criterion of truth, while the Academic emphasize impossibility of men to reach truth. As a result, in Contra Academicos Augustin attempts to refute the Academic arguments that had discouraged him from finding truth. He does it in order to reveal the theoretical frailty of those arguments and show that truth can be achieved by men. This truth is Christ, identified by God s wisdom and power. Therefore, Augustine s quest for truth consists in an effort to meet God and thus achieve happiness / Na obra Contra Academicos, de Agostinho de Hipona (354-430), a discussão sobre a verdade norteia-se por uma questão fundamental: Pode um homem alcançar sabedoria e felicidade enquanto ele procura a verdade ou somente quando ele a encontra? Em torno dessa questão, confrontam-se os interlocutores, nesse diálogo. Compreender o critério de verdade apresentado na obra Contra Academicos e contextualizar/analisar algumas fontes filosóficas que exerceram influência na evolução intelectual de Agostinho constituiu o objetivo desta dissertação, o que exigiu uma análise minuciosa da obra. O tema da discussão no Contra Academicos é um problema relevante até os dias de hoje, merecendo esse tema um debate sério acerca de suas questões. Buscar a verdade não é uma tarefa banal ou supérflua, mas necessária e fundamental. As discussões apresentadas nessa obra colocam em pauta a via filosófica na qual Agostinho se direciona, a partir de um encontro consigo mesmo, em busca da verdade que habita no interior do homem. Nessa busca, Agostinho realiza um percurso que não poderia ser explicado logicamente, mas que diz respeito ao seu projeto soteriológico, o qual o impulsiona a passar pelo maniqueísmo, pelo ceticismo, pelo neoplatonismo, até chegar, enfim, ao Cristianismo. Ao passar pelo ceticismo, ele entra em contato, principalmente, com o ceticismo acadêmico, fruto do embate acerca do critério de verdade entre duas escolas helenísticas, a saber: Academia e Estoá. Nesse embate, os Estoicos apresentam um critério indubitável de verdade, e os Acadêmicos, por sua vez, enfatizam a impossibilidade de o homem chegar à verdade. Resulta, então, que, em sua obra Contra Academicos, Agostinho procura refutar os argumentos acadêmicos, que o mantiveram na desesperança de encontrar a verdade. E ele faz isso com o intuito de revelar as debilidades teóricas daqueles argumentos e de mostrar que a verdade pode ser alcançada pelo homem. Essa verdade é Cristo, identificado com a Sabedoria e o Poder de Deus. A busca de Agostinho pela verdade consiste, pois, num esforço de conhecer a Deus e, assim, ser possível chegar à felicidade

Dans cette thèse, nous nous sommes intéressés à l'impact de la quantité et de la qualité de l'information échangée entre individus d'un groupe sur leurs performances collectives dans deux types de tâches bien spécifiques. Dans une première série d'expériences, les sujets devaient estimer des quantités séquentiellement, et pouvaient réviser leurs estimations après avoir reçu comme information sociale l'estimation moyenne d'autres sujets. Nous contrôlions cette information sociale à l'aide de participants virtuels (dont nous contrôlions le nombre) donnant une information (dont nous contrôlions la valeur), à l'insu des sujets. Nous avons montré que lorsque les sujets ont peu de connaissance préalable sur une quantité à estimer, (les logarithmes de) leurs estimations suivent une distribution de Laplace. La médiane étant un bon estimateur du centre d'une distribution de Laplace, nous avons défini la performance collective comme la proximité de la médiane (du logarithme) des estimations à la vraie valeur. Nous avons trouvé qu'après influence sociale, et lorsque les agents virtuels fournissent une information correcte, la performance collective augmente avec la quantité d'information fournie (fraction d'agents virtuels). Nous avons aussi analysé la sensibilité à l'influence sociale des sujets, et trouvé que celle-ci augmente avec la distance entre l'estimation personnelle et l'information sociale. Ces analyses ont permis de définir 5 traits de comportement : garder son opinion, adopter celle des autres, faire un compromis, amplifier l'information sociale ou au contraire la contredire. Nos résultats montrent que les sujets qui adoptent l'opinion des autres sont ceux qui améliorent le mieux leur performance, car ils sont capables de bénéficier de l'information apportée par les agents virtuels. Nous avons ensuite utilisé ces analyses pour construire et calibrer un modèle d'estimation collective, qui reproduit quantitativement les résultats expérimentaux et prédit qu'une quantité limitée d'information incorrecte peut contrebalancer un biais cognitif des sujets consistant à sous-estimer les quantités, et ainsi améliorer la performance collective. D'autres expériences ont permis de valider cette prédiction. Dans une seconde série d'expériences, des groupes de 22 piétons devaient se séparer en clusters de la même "couleur", sans indice visuel (les couleurs étaient inconnues), après une courte période de marche aléatoire. Pour les aider à accomplir leur tâche, nous avons utilisé un système de filtrage de l'information disponible (analogue à un dispositif sensoriel tel que la rétine), prenant en entrée l'ensemble des positions et couleurs des individus, et retournant un signal sonore aux sujets (émit par des tags attachés à leurs épaules) lorsque la majorité de leurs k plus proches voisins était de l'autre couleur que la leur. La règle consistait à s'arrêter de marcher lorsque le signal stoppait. / In this thesis, we were interested in the impact of the quantity and quality of information ex- changed between individuals in a group on their collective performance in two very specific types of tasks. In a first series of experiments, subjects had to estimate quantities sequentially, and could revise their estimates after receiving the average estimate of other subjects as social information. We controlled this social information through virtual participants (which number we controlled) giving information (which value we controlled), unknowingly to the subjects. We showed that when subjects have little prior knowledge about a quantity to estimate, (the loga- rithms of) their estimates follow a Laplace distribution. Since the median is a good estimator of the center of a Laplace distribution, we defined collective performance as the proximity of the median (log) estimate to the true value. We found that after social influence, and when the information provided by the virtual agents is correct, the collective performance increases with the amount of information provided (fraction of virtual agents). We also analysed subjects' sensitivity to social influence, and found that it increases with the distance between personal estimate and social information. These analyses made it possible to define five behavioral traits: to keep one's opinion, to adopt that of others, to compromise, to amplify social information or to contradict it. Our results showed that the subjects who adopt the opinion of others are the ones who best improve their performance because they are able to benefit from the infor- mation provided by the virtual agents. We then used these analyses to construct and calibrate a model of collective estimation, which quantitatively reproduced the experimental results and predicted that a limited amount of incorrect information can counterbalance a cognitive bias that makes subjects underestimate quantities, and thus improve collective performance. Further experiments have validated this prediction. In a second series of experiments, groups of 22 pedestrians had to segregate into clusters of the same "color", without visual cue (the colors were unknown), after a short period of random walk. To help them accomplish their task, we used an information filtering system (analogous to a sensory device such as the retina), taking all the positions and colors of individuals in input, and returning an acoustic signal to the subjects (emitted by tags attached to their shoulders) when the majority of their k nearest neighbors was of a different color from theirs.

Preface -- Why creativity now -- Your incredible mind -- Activating your god-given creative force -- Creativity and the number five -- How to foster a constant creative environment -- Why set creative goals? -- The role of wisdom in unlocking creative potential -- 12 keys to releasing your creative potential -- Use the creative keys -- Master the keys -- Appendix A -- Appendix B -- Appendix C -- Appendix D -- Appendix E. "In this book Dr. Jasmine Renner provides valuable keys for unlocking your unlimited creative potential. The goal of this book is to help individuals realize and understand the depth of their creative abilities and to use the multifaceted wisdom keys espoused to unlock their creative potential. This book will introduce you to the invaluable nuggets gained from discovering that creativity is not an additional project you add to your already full to do list but springs out of the essence of who you really are. Using wisdom as a guide and tool in understand and releasing your creative potential is crucial. Dr. Renner points out that wisdom is an essential part of the quantum or spiritual level of creativity. The keys espoused in this book are the same and can be applied in every nation, in every tribe and for all peoples. This is because there are universal undeniable principles that govern every human being. The wisdom keys espoused in this book are universal for all who will dare to use then appropriately. A farmer in Australia applying these keys correctly will have the same result as a billionaire in Wall Street. It is her desire that as you read this book you will be birthed into an innate awareness of your creative potential and ultimately be released into your creative potential." / https://dc.etsu.edu/etsu_books/1091/thumbnail.jpg

Given the teacher-as-technician view and the instrumentalist values that pervade professional schools, practices, and policy decisions (Kinsella & Pitman, 2012a; Zeichner, 2012) with regard to teacher qualification, evidence-based practices, and scripted curricula, there is growing concern that something of fundamental importance and moral significance is missing from the vision of what it means to be a professional, particularly in the field of education. In order to articulate teacher practical knowledge in a way that reflects the complexities of practice, a framework that captures the complexity of teaching practice and helps to define the type of knowledge beyond content and technique, which enables teachers to make practically wise decisions is needed. The purpose of this study was to explore and describe the practical reasoning of highly competent teachers as it is revealed through meaning making about their experiences of pedagogical reasoning. The aim of this study was to provide an interpretive description of teacher pedagogical reasoning, then utilize the construct of professional phronesis as a framework for understanding the dimension of teacher knowledge involved in judgment (Coulter & Wiens, 2002; Kinsella, 2012). In order to develop a detailed, multi-perspectival account of the constructs of pedagogical reasoning and professional phronesis, I employed an interpretive phenomenological case study design (Smith et al. 2009) to examine the experiences of three participants. Analysis of the data revealed the pedagogical reasoning of the participants as a knowledge that continuously develops over time through a corpus of instructional experiences including: purposeful professional development, problem solving and reflection. The pedagogical reasoning of the participants was also found to operate as an instructional decision-making process that occurs in two modes: in deliberate planning and preparation for instruction, and spontaneously as they engage in instruction. Finally, the pedagogical reasoning of the participants was characterized by an orientation towards achieving multiple goals at once. All participants acknowledged the content of her discipline as an established goal; however, they described their decision-making in terms of goals for both themselves as practitioners regarding their role in student learning, as well as goals for student outcomes that extended beyond the development of student content knowledge. Professional/personal and instructional goals are tied to the identities of the individual participants and reflect how the unique dispositions of the participants influences the factors they consider in making instructional decisions, regardless of operational mode. Finally, all participants discussed a personal paradigmatic shift in focus from an early-career focus on content delivery to a focus on the needs of individual students and the necessity of developing relationships with students in order to achieve their personal/professional goals and goals for student growth. These themes regarding the experience of pedagogical reasoning reflected the six features of professional phronesis outlined by Kinsella and Pitman (2012b), which suggests that phronesis is a viable construct within the practice knowledge of highly competent teachers.

Many animal groups benefit from making decisions collectively. For example, colonies of many ant species are able to select the best possible nest to move into without every ant needing to visit each available nest site. Similarly, honey bee colonies can focus their foraging resources on the best possible food sources in their environment by sharing information with each other. In the same way, groups of human individuals are often able to make better decisions together than each individual group member can on his or her own. This phenomenon is known as "collective intelligence", or "wisdom of crowds." What unites all these examples is the fact that there is no centralized organization dictating how animal groups make their decisions. Instead, these successful decisions emerge from interactions and information transfer between individual members of the group and between individuals and their environment. In this thesis, I apply mathematical modeling techniques in order to better understand how groups of social animals make important decisions in situations where no single individual has complete information. This thesis consists of five papers, in which I collaborate with biologists and sociologists to simulate the results of their experiments on group decision-making in animals. The goal of the modeling process is to better understand the underlying mechanisms of interaction that allow animal groups to make accurate decisions that are vital to their survival. Mathematical models also allow us to make predictions about collective decisions made by animal groups that have not yet been studied experimentally or that cannot be easily studied. The combination of mathematical modeling and experimentation gives us a better insight into the benefits and drawbacks of collective decision making, and into the variety of mechanisms that are responsible for collective intelligence in animals. The models that I use in the thesis include differential equation models, agent-based models, stochastic models, and spatially explicit models. The biological systems studied included foraging honey bee colonies, house-hunting ants, and humans answering trivia questions.

Ubiquitous e-service is one of the most recent links in the chain of evolution that has characterized the different eras of the internetworking environment. In this dissertation, the notion of ambient e-services is defined to identify a new scope of mobile e-services in an ubiquitous environment, addressing dynamic collective efforts between mobile users, dynamic interactions with ambient environments, the moment of value, and low cost provision. We present an ambient e-services framework characterizing three supporting stacks followed by several ambient e-service applications. We propose an ambient e-service environment that explores the promise of exploitation of the collective wisdom of proximal mobile users. In order to leap the trust barrier for the user to embracing these ubiquitous e-services, we propose an Autonomous Trust Model for exploring collective wisdom in the ubiquitous environment (hereafter termed “U-ATM”) as an instance of ASEM. ASEM (Ambient e-Service Embracing Model) addresses the core elements (of relevance to the integrated concern of trust, reputation and privacy) required for assuring such desired features as convenience, safety, fairness and collaboration for mobile users when they engage with ambient e-services. The U-ATM highlights the distributed peer-to-peer interactions under an ad-hoc network composition. It especially accommodates the dynamic short-lived identity characteristics and lightweight computational capacity of mobile devices. The U-ATM we have developed is based on the ZigBee architecture as a collaborative application in the upper layer of the ubiquitous environment. U-ATM design concepts are elaborated and evaluated. A simulation is conducted. Simulation outcomes for trust decision quality enhancement show significant improvement over traditional designs. U-ATM makes it possible for users to collaborate with the nearby user groups for establishing a reliable and trustworthy interaction environment. It also facilitates and empowers the potential benefits of various ubiquitous e-service applications.

The implementation of a new motor vehicle block exemption began in 2002, and affected the car dealer industry in Sweden. Before this new regulation, a general agent distributing cars to dealers had the ability to restrict car dealers’ behavior much more. Nowadays, dealers have the right to sell different brands from the same showroom, even if there are strict rules about how the different brands should be presented. The new block exemption have also given car dealers possibilities to establish in other places within EU were selective distribution is applied. As the environment changed (by the block exemption), dealers faced new information that required interpretation. In this thesis we have focused on industrial wisdom; a reasonable and consistent, yet subjective, sense-making of reality in an industry. This sense-making is a way to understand and justify company behavior; resulting assumptions are considered so basic that they remain unquestioned by industry participants. However, interpretations depend on who makes them; different persons interpret things in different ways. In the light of the car dealer industry and the motor vehicle block exemption 1400/2002, this thesis investigated if change due to institutional pressure can affect industrial wisdom. Further, what does this process look like. To fulfill our purpose we conducted a qualitative research by interviewing 19 Chief Executive Officers from the car dealer industry in Sweden. The sample was designed by a maximum variation sampling technique, in which we as researchers used our own judgment to pick cases that were extra informative. Before we conducted the interviews, we reviewed literature to gain a general understanding of the industry and relevant issues. From our research we know that industrial wisdom can change due to a shift in institutional pressure and we observed that the car dealer industrial wisdom was changing. There are some new perceptions and aspects of wisdom, which suggest that the industry has moved away from previous equilibrium. Nevertheless, perceptions are diverse in a number of areas and thoughts have not been translated into action, which leaves much potential for further change. Naturally, this is a slow and difficult process since cognitive maps are embedded in a mindset that relies on previous experience and automatic interpretations. If wisdom changes more depends a great deal on if/how dealers (continue to) act. This thesis resulted in a model (The Loop of Wisdom) that explains how a change in institutional pressure affects industrial wisdom. New information enters the company, gets interpreted, acted upon and feeds back out to the environment, which affect other companies and the industry as a whole.

Pierre Hadot, dans Qu’est-ce que la philosophie antique? et dans Exercices spirituels et philosophie antique, propose une relecture des textes fondateurs de la philosophie occidentale afin de démontrer qu’originellement, les philosophes de l’Antiquité avaient pour but non seulement d’élaborer une systématisation rationnelle du monde, mais également de modifier concrètement, grâce à certains exercices, leur manière de vivre. Aujourd’hui, cette conception de la philosophie n’est plus privilégiée : l’aspect intellectuel à pris le dessus sur l’aspect expérientiel, ce qui incite à considérer la philosophie avant tout comme un discours rationnel et objectif. Pour cette raison, la pensée métaphorique, imagée et poétique de Zhuangzi, ne peut pour certains être considérée comme véritablement philosophique puisqu’elle ne cherche pas à élaborer une conception systématique de la réalité. Elle propose plutôt des moyens de s’ouvrir à l’expérience, grâce à certaines pratiques concrètes, afin de devenir plus sage. Ce mémoire cherchera à réhabiliter l’aspect expérientiel de la philosophie privilégié notamment par les penseurs grecs de l’antiquité, afin de démontrer la valeur proprement philosophique de l’oeuvre de Zhuangzi. / Pierre Hadot, in Qu’est-ce que la philosophie antique? and Exercices spirituels et philosophie antique, suggests a new interpretation of texts from ancient philosophers which show that originally, the goal of those philosophers was not only to elaborate a rational systematization of the world, but also to change concretely their way of life. Today, this conception of philosophy is no longer promoted: the intellectual aspect has overcome the experiential aspect, which results in the general conception that philosophy is mainly a rational and objective discourse. Thus, for some, the metaphorical and poetical writings of Zhuangzi cannot be considered truly philosophical because they do not search for a systematic conception of reality. They rather suggest approaches for new experiences of reality, made possible by certain exercises, and show how to gain more wisdom. This work will try to rehabilitate the experiential aspect of philosophy, in order to show the philosophical value of the Zhuangzi.

This dissertation represents my heuristic response to cultural and ecological historian, Thomas Berry’s (1988, 1999, 2006) multi-dimensional call for connection to the Earth. The term, Heuristic, defined as “enabling a person to discover or learn something for [oneself]” (www. Oxforddictionary.com) describes a journey of learning undertaken out of a desire to live more justly and sustainably on this planet. My inquiry began with a search for the foundational meanings underlying Berry’s statement: Humans must undertake a radical shift in consciousness in order to come to the realization that the Earth is a Communion of Subjects and not a Collection of Objects (www.thomasberry.org). It led to a holistic exploration of academic study and lived experience in the realms of evolutionary science, quantum theory, depth psychology, Indigenous wisdom, and contemplative practice. It resulted in a shift in consciousness that strengthened my connections to human and other-than-human inhabitants of the Earth, added depth to my own story, and provided understandings about the inseparability of all life from a number of perspectives. This work will contribute to the body of educational literature that explores the integration of qualitative Place-based, Arts-based, Narrative, and Contemplative ways of knowing with rigorous scholarly research. I intend to apply the holistic learning gleaned from the integration of the scholarly and participatory components of this research to the development of future pedagogy that enhances the understanding that human beings are inseparably connected not only to our human ancestors, but to the other species, and to the ancient energies of the Earth as well.