Field Research Project (M. Min.)--Cincinnati Christian University, 2006. / Includes abstract and vita. Includes bibliographical references (leaves 63-66, 85).

Thesis (M.Min.)--Cincinnati Christian University, 2006. / A field research project. Includes abstract and vita. Bibliography: l. 85.

No description available.

Thesis (D. Min.)--Bethel Seminary, St. Paul, MN, 2007. / Abstract. Includes bibliographical references (leaves 182-186).

Thesis (D. Min.)--Bethel Seminary, St. Paul, MN, 2007. / Abstract. Includes bibliographical references (leaves 182-186).

Thesis (M.A.)--Cincinnati Christian Seminary, 1985. / Includes bibliographical references (leaves 232-233).

No description available.

No description available.

No description available.

This dissertation evaluates the degree of "fit" in employing Emotionally Focused Couple Therapy [EFCT] within the context of congregational ministry and/or a Christian counselling center to counsel evangelical couples who have experienced an "attachment injury." The present study introduces and examines the possibility that, given an appropriate level of theological reflection, EFCT is an appropriate counselling methodology for use by evangelical clergy and counselors. Beginning with an examination of the values, assumptions and practices of EFCT this study explores three dimensions of the interface between EFCT and ecclesiastical practice: a) a theological reflection on the values and assumptions that inform the practice of EFCT; b) a comparison of EFCT with the marital counselling theories of Howard Clinebell, Jr., Larry Crabb, Jr., H. Norman Wright, and Everett L. Worthington, Jr., noting how each of these theories conceptualizes and treats both the marital dyad and emotional experience; and, c) an examination of Christians' perceptions of, and receptivity to, this model. The research demonstrates that the pastoral adaptation of EFCT highlighted in this study was rated favorably but not superior to the other four models. Specifically, it is noted that those who had previously experienced marital counselling, pastoral or otherwise, appeared to be attracted to the EFCT model as it was presented, even though the exemplar did not explicitly incorporate either the use of scripture, prayer, religious homework, or spiritual themes such as forgiveness and mutuality in marriage. The fact that even in the absence of an explicitly spiritual emphasis EFCT received high ratings suggests there is something within the model that speaks to the committed evangelical believer. The study concludes that even though EFCT may not be known within the evangelical community the perspective it offers "fits" with the values of this part of the Christian community and seems to appeal to those who have previously experienced marital difficulties. As a result, it may be stated that EFCT offers a mode of intervention that is suitable for use with evangelical Christians. / Practical Theology / D. Div. (Pracical theology)