The perspective of the individual who self-injures has been under-represented in research. This study places the meaning of self-injury for these individuals at its core. People who self-injure can offer comprehensive and discerning insights into the behaviour. This study confirms the findings of earlier research that self-injury is often rooted in processes of suffering. The social and personal cost experienced by people who self-injure can be high, not only in direct relation to the self-injury itself, but also regarding the legacy of the processes of suffering in general from which self-injury emerged. In this study the processes of suffering, ritual and stigma are explored. Using a qualitative approach, data was collected from 25 self-injuring participants though semi-structured interviews. Interview data was supplemented by diaries and collections of poetry. The main findings from the study are that self-injury can emerge as an action scheme of escape from the processes of suffering. It is a highly stigmatised behaviour which can also develop into an extremely ritualised practice involving a complexity of meanings regarding the surroundings, the apparatus and the process. The self-injury ritual can be viewed as an extreme but therapeutic workout for the five senses of the human body.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:501374 |
| Date | January 2008 |
| Creators | McShane, Theresa |
| Contributors | Prior, Pauline ; McElrath, Karen |
| Publisher | Queen's University Belfast |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | https://pure.qub.ac.uk/portal/en/theses/blades-blood-and-bandages-a-qualitative-investigation-of-selfinjury(d12dd0bd-714b-4a70-83d8-2959c01e71b4).html |
Page generated in 0.0018 seconds