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A New Anthropology for Ecotheology: Rethinking the Human in the World with Merleau-Pontyâs Phenomenology of Flesh

This dissertation constructs a theological anthropology for ecofeminist theology. In spite of their insistence that human beings need to feel âat home on the earth,â ecofeminists have not developed a theological anthropology that explicitly counteracts human exceptionalism. Without such an anthropology, the distancing conceptions of the human being that contributed to the ecological crisis are not fully challenged. I propose a conscious turn to a focus on matter as a means by which ecofeminist theology can achieve nonexceptionalist anthropology. I draw from Maurice Merleau-Pontyâs phenomenology of visible and invisible âfleshâ to construct a theological anthropology that accounts not only for human bodies but also for human cognition and experiences of transcendence in a way that does not differentiate us absolutely from the material world. Specifically, I use Merleau-Pontyâs figure of the chiasm to construct an âapophatic anthropologyâ in which the boundary between self and world is fundamentally indeterminate. I argue that this anthropology is more conducive to an ecologically sound relationship with the world because it cultivates a mode of seeing ourselves as entirely continuous with material reality and enables us to live into our embodied interconnection.

Identiferoai:union.ndltd.org:VANDERBILT/oai:VANDERBILTETD:etd-02282018-100925
Date26 March 2018
CreatorsDean, Dorothy Chappell
ContributorsEllen Armour, Kelly Oliver, Laurel Schneider, Paul Dehart
PublisherVANDERBILT
Source SetsVanderbilt University Theses
LanguageEnglish
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.library.vanderbilt.edu/available/etd-02282018-100925/
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